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The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley's relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley's interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates' exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley's relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.
Although commonly regarded as a prejudice against Roman Catholics and their religion, anti-popery is both more complex and far more historically significant than this common conception would suggest. As the essays collected in this volume demonstrate, anti-popery is a powerful lens through which to interpret the culture and politics of the British-American world. In early modern England, opposition to tyranny and corruption associated with the papacy could spark violent conflicts not only between Protestants and Catholics but among Protestants themselves. Yet anti-popery had a capacity for inclusion as well and contributed to the growth and stability of the first British Empire. Combining the religious and political concerns of the Protestant Empire into a powerful (if occasionally unpredictable) ideology, anti-popery affords an effective framework for analyzing and explaining Anglo-American politics, especially since it figured prominently in the American Revolution as well as others. Taking an interdisciplinary approach, written by scholars from both sides of the Atlantic working in history, literature, art history, and political science, the essays in Against Popery cover three centuries of English, Scottish, Irish, early American, and imperial history between the early sixteenth and early nineteenth centuries. More comprehensive, inclusive, and far-reaching than earlier studies, this volume represents a major turning point, summing up earlier work and laying a broad foundation for future scholarship across disciplinary lines. Contributors: Craig Gallagher, New England College * Tim Harris, Brown University * Clare Haynes, Independent Researcher * Susan P. Liebell, St. Joseph’s University * Brendan McConville, Boston University * Anthony Milton, University of Sheffield * Andrew R. Murphy, Virginia Commonwealth University * Gregory Smulewicz-Zucker, Rutgers University, New Brunswick * Laura M. Stevens, University of Tulsa * Cynthia J. Van Zandt, University of New Hampshire * Peter W. Walker, University of Wyoming Early American Histories