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The Letters of Gregory the Great, pope from 590 to 604, have long been viewed as an indispensable resource for scholars of the early medieval period. John Martyn’s knowledge of these letters is well nigh unsurpassed, In this book he turns his attention to a hitherto neglected subject; those letters of Pope Gregory which pertain to nuns and convents. Despite the fact that scholarship on the Middle Ages has in the last thirty years been transformed by feminist contributions, and there has developed, as a result, a heightened awareness of the presence of women in medieval life, both secular and religious, only two of the thirty-six letters identified by Martyn have previously been discussed by scholars. This edition of the letters in both Latin and English is therefore of inestimable value to scholars and will act as a spur for further research. This sizeable collection of letters are analysed in company with other, better-known, writings about nuns from Gregory’s dialogi. In the introduction Martyn argues that his upbringing, dominated by his mother and four devout aunts, might reasonably have inculcated in him a deep and abiding concern for women, the religious in particular. This is evidenced by his friendships with Theoctista and Gordia, the sisters of the Byzantine Emperor Maurice, and with his wife, the pious Constantina. and with a number of abbesses, including Respecta (from Marseilles) and Talasia (from Autun). Gregory’s deep interest in the religious life of women, and his concern for their safety and wellbeing, are apparent throughout the letters. Martyn’s translations are clarified and enhanced by a commentary.
"With the Lombards invading Italy, and Slavs invading Illyria, and very active slave-dealers at work, the number of men and women who reached Rome and carried a papal letter, to sort out a legal or personal problem at home, is quite surprsing, considering the slowness and the very real dangers of often long journeys in boats or on horseback. ... [T]hey came from all over the civilized world, many briefly appearing on the stage, their mission quite often not reported later on."--Page 4 of cover.
This book examines how Gregory of Nazianzus, a fourth-century Greek writer famed as 'the Theologian' in the Christian tradition, expressed the mystery of Christ in terms of his own life. It studies Gregory's three genres of writing (orations, poems, and letters) and shows how Gregory developed an 'autobiographical Christology'.
This book relies on original research on Pope Gregory the Great, and on Leander, evident in Saint Leander, Archbishop of Seville, edited and translated by John R. C. Martyn (Lexington Books, New York, 2009). It starts with Gregory’s letters, translated into English, to Leander, who became a very close friend. Their childhood years and very similar upbringings are followed by their years together in Constantinople, where Leander played a key role in the greatest of Gregory’s works, his Commentary on Job. Their similar literary skills evident in their works are then discussed, and their theological influence, in Italy and Spain, followed by their very similar attitudes to nuns and abbesses, to heresies, schisms and monks, and to Classical Studies and music. The book ends with the overall similarities in their lives and in their deaths, both struck by gout. Gregory and Leander were two extraordinary men, who played a major part in spreading the Christian Church, both of them very much on the side of women.
The book is based on the author's very careful study of all the women who were involved with the normally extremely busy and painfully sick Pope Gregory the Great, many of them staying with him in Rome while he sorted out their mainly legal cases, and one of them, Theoctista, the learned sister of the Emperor Maurice, receiving the longest letter that he ever wrote to any individual. The consular son of the great Boethius, Flavius, was the father of Lady Rusticiana, who received several lette ...
First full-length study of Pope Gregory X in relation to Crusade, demonstrating his significant impact.
The 'Christian Collection: Scripture, History, Theology, Spirituality, and Fiction' anthology brings together a rich tapestry of works that traverse a formidable landscape of Christian thought, belief, and narrative. Featuring an eclectic mix of genres, including theological treatises, historical analyses, spiritual autobiographies, and imaginative fiction, this collection provides a panoramic view of Christian intellectual and cultural heritage. The range of literary styles and the depth of themes exploredranging from the sublime to the divine, from the struggles of faith to the triumphs of spiritual enlightenmentdemonstrate the diversity and significance of the works included. Among these are standout pieces that have shaped religious thoughts and inspired millions worldwide, offering readers a comprehensive insight into the development of Christian ideology and its impact on global culture. The assembled authors and editors form a venerable who's who of literary and theological thought, from ancient church fathers like Saint Augustine and Athanasius of Alexandria to iconic writers such as Dante Alighieri and Leo Tolstoy, up to modern philosophers like Friedrich Nietzsche and critical spirits like Voltaire. Their collective contributions frame a dialogue that stretches across centuries, shedding light on pivotal moments and movements within Christianity and its interaction with the world at large. This anthology aligns with significant historical, cultural, and literary movements, presenting a collective voice that encapsulates the spectrum of Christian thought and its evolution over time. This collection is recommended for anyone interested in traversing the vast expanses of Christian literature and thought. From scholars to lay readers, the anthology offers a unique opportunity to explore the multifaceted aspects of Christian theology, history, spirituality, and narrative through a single volume. Delving into this collection promises not only an educational journey through the corridors of Christian thought but also an enriching experience that fosters a deeper understanding of the myriad ways in which Christianity has influenced, and been influenced by, the world. The 'Christian Collection' is an essential reading for those seeking to comprehend the breadth and depth of Christian discourse across ages.
Markus's new and accessible work is the first full study of Gregory the Great since that of F. H. Dudden (1905) to deal with both Gregory's life and work as well as with his thought and spirituality. With his command of Gregory's works, Markus portrays vividly the daily problems of one of the most attractive characters of the age. Gregory's culture is described in the context of the late Roman educational background and in the context of previous patristic tradition. Markus seeks to understand Gregory as a cultivated late Roman aristocrat converted to the ascetic ideal, caught in the tension between his attraction to the monastic vocation and his episcopal ministry, at a time of catastrophic change in the Roman world. The book deals with every aspect of his pontificate: as bishop of Rome, as landlord of the Church lands, in his relations to the Empire, and to the Western Germanic kingdoms in Spain, Gaul, and, especially, his mission to the English.
The convents, asylums, and laundries that once comprised the Magdalene institutions are the subject of this work. Though originally half-way homes for prostitutes in the Middle Ages, these homes often became forced-labor institutions, particularly in Ireland. Examining the laundries within the context of a growing world capitalist economy, the work argues that the process of colonization, and of defining a national image, determined the nature and longevity of the Magdalene Laundries. This process developed differently in Ireland, where the last laundry closed in 1996. The book focuses on the devolution of the significance of Mary Magdalene as a metaphor for the organization: from an affluent, strong supporter of Jesus to a simple, fallen woman.