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"A brilliant book on a number of different levels. Lascelles has an engaging prose style and an amazing eye for detail and apposite anecdote. Surely only purblind Catholic zelanti will object to this outstanding analysis.” – Frank McLynn, author of Genghis Khan, Napoleon and 1066 “Lascelles has achieved the seemingly impossible: a concise and highly readable history of Catholic Popes that manages to be extremely entertaining and informative at the same time.” – Gerald Posner, author of God’s Bankers “Lascelles has taken an overwhelming subject, and not been overwhelmed by it in any way. A highly enjoyable read. ” – Paul Strathern, author of The Medici For many people, the popes are an irrelevance: if they consider them at all, it may be as harmless old men who preach obscure sermons in Latin. But the history of the popes is far from bland. On the contrary, it is occasionally so bizarre as to stretch credulity. Popes have led papal armies, fled in disguise, fathered children (including future popes), and authorised torture. They have been captured, assaulted and murdered. While many have been admired, others have been hated to such a degree that their funeral processions have been disrupted and statues of them torn down after their deaths. Many have been the enemies of freedom and progress – divisive rather than unifying figures. In a fascinating and engaging read, best-selling author Christopher Lascelles examines the history of the popes through the ages, laying bare the extent to which many of them fell so very short of the Christian ideals they supposedly represented. He explains how it was that, professing to follow a man who said ‘My kingdom is not of this world’ and 'Lay not up for yourselves treasures upon earth’, they nevertheless became the heads of a rich state that owned more land in Europe than any king, relying on foreign military aid to keep power; and how pride, greed and corruption became commonplace in an institution founded on love, faith and forgiveness. This book is aimed at the general reader who is short on time and seeks an accessible overview unencumbered by ecclesiastical jargon and scholarly controversies.
The deadlocked Papal conclave turns to a compromise candidate, Anthony Cardinal Pavelli. Ordained at fifty years of age, and in declining health, the seventy-two year old American, is an unlikely choice. Reluctantly accepting the scepter as Godas will, the Pontiff is eager to reinvigorate the Church by initiating sweeping reforms. A group of ruthless cardinals, each with his own agenda, band together to stop the reforms by discrediting the Pope. Shadowy Vatican forces spread rumors and half-truths about the Popeas former secular life. His Papacy is teetering, on the verge of implosion. The Pope takes his fight to the media and leads a peace mission to Ireland in an effort to bolster his image as a world leader. When the Pope canat be derailed by twisted Machiavellian tactics his enemies resort to extreme measures.
Tentatio Diabolus - Consists of The Devil's Bible, The Devil's Disciple and The Devil's Coven By Myrmydon Pontifex Maximus all combined into one volume which contains Satanic Initiation Rituals, Satanic Rites, Satanic Philosophy, Advice on how to start and run a Satanic Coven and much more.
Essay from the year 2016 in the subject History of Europe - Middle Ages, Early Modern Age, grade: 1,3, , language: English, abstract: In this essay, I will give an account on how the Roman pope became the religious leader of the Western Empire, by historical forces and intelligent use of institutions, language and imagery. Through historical forces, especially invasions into the Western Empire, as well as clever use of language, law and imagery the Roman pope had largely gained religious leadership of Western Roman Empire by the sixth century. It is uncertain which pope first acclaimed the title pontifex maximus and it is difficult to say by what time exactly the papacy had supreme religious authority. But the events between the fourth and sixth century are largely responsible for the status of the Roman pope, which ever since has enabled him to justifiably be called pontifex maximus. When the Republic became the Roman Empire, it marked a change for the office of the Pontifex maximus. From 12 BC onwards, when Emperor Augustus took over the position, it was an imperial office. Now the state had religious authority and preeminent capacity to introduce religious reform. For at least the next 300 years Roman emperors would use their designation as Pontifex maximus to justify their position as the head of Roman religion. The role of the Pontifex Maximus was now to act as an intermediary between the Empire and the gods, including a variety of functions: He was responsible for the fabric of religious cults, organized rituals and temples, and had the power to issue edicts. Since the Roman Republic, though, the main function of the office had always been to guard the ius divinum (sacred law) so that the peace of the gods (pax deorum) would keep the Empire prosperous and undefeated. The papacy therefore could only claim the title pontifex maximus once it would have authority over the sacred law, which was a long way to go.
The Infamous 'Devil's Bible' by Myrmydon is finally available in print again in this, the 3rd and finest edition. Containing the same texts as the previous two publishings, this edition also contains never before released essays by P.M. Myrmydon written in 2008 and 2009. This book will make a fine centerpiece to any Devil Worshiper's Satanic Altar. Words to live by......
Captures the dynamics and richness of this era by examining important aspects of the period.
The advice given to Cicero by his astute, campaign-conscious brother to prepare him for the consular elections of 64 B.C., has a curiously modern ring: "Avoid taking a definite stand on great public issues either in the Senate or before the people. Bend your energies towards making friends of key-men in all classes of voters." Party Politics in the Age of Caesar is a shrewd commentary on this text, designed to clarify the true meaning in Roman political life of such terms as "party" and "faction." Taylor brilliantly explains the mechanics of Roman politics as she discusses the relations of nobles and their clients, the manipulation of the state religion for political expedience, and the practical means of delivering the vote.
The gospels and ancient historians agree: Jesus was sentenced to death by Pontius Pilate, the Roman imperial prefect in Jerusalem. To this day, Christians of all churches confess that Jesus died 'under Pontius Pilate'. But what exactly does that mean? Within decades of Jesus' death, Christians began suggesting that it was the Judaean authorities who had crucified Jesus--a notion later echoed in the Qur'an. In the third century, one philosopher raised the notion that, although Pilate had condemned Jesus, he'd done so justly; this idea survives in one of the main strands of modern New Testament criticism. So what is the truth of the matter? And what is the history of that truth? David Lloyd Dusenbury reveals Pilate's 'innocence' as not only a neglected theological question, but a recurring theme in the history of European political thought. He argues that Jesus' interrogation by Pilate, and Augustine of Hippo's North African sermon on that trial, led to the concept of secularity and the logic of tolerance emerging in early modern Europe. Without the Roman trial of Jesus, and the arguments over Pilate's innocence, the history of empire--from the first century to the twenty-first--would have been radically different.
This book addresses the influence of the imperial cult in first-century AD Asia Minor and its subsequent relevance to the reading of the New Testament. In particular, this work argues, through a contrapuntal reading of 1 Timothy 2:1-7, that the early Christian community strongly resisted the Emperor's claim to be the «mediator» between the gods and humanity. In contrast to this claim, the author shows that 1 Timothy 2:1-7 can be read as a polemic from a minority community, the Christian church in Ephesus, against the powerful voice of the Roman Empire in regard to divine mediation.
A rapid journey through history from the Big Bang through to the 21st century.