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Excerpt from Pomo Indian Baskets and Their Makers Fifty years ago the many wild, mountain-hemmed valleys of Lake and Mendocino counties were each the home of one or several small Indian tribes entirely independent of all others, and speaking a language at best only partly intelligible to their nearest neighbors. The Franciscan Fathers, who had gathered the tribes of the central and southern parts of California into the Missions, now California's most picturesque ruins, had never gained a hold on the secluded mountaineers. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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At the time of its publication in 1908, Pomo Indian Basketry was the most complete and detailed study of a single Native American basketry tradition. The work, prepared as Samuel Barrett's doctoral dissertation, earned the author the first Ph.D. in anthropology at UC Berkeley. Among its contents are sections devoted to materials, techniques, forms, and designs. This edition is supplemented with two early articles, "Basket Designs of the Pomo Indians" by Barrett (1905) and "California Basketry and the Pomo" by his teacher Alfred Kroeber (1909). Sherrie Smith-Ferri's introduction reviews Barrett's early life and research and identifies the human sources of Barrett's collections and information--a community of talented Pomoan basket weavers. Sherrie Smith-Ferri (Dry Creek Pomo/Bodega Miwok) is a curator at the Grace Hudson Museum in Ukiah, California.
A world-renowned Pomo basket weaver and medicine woman, Mabel McKay expressed her genius through her celebrated baskets, her Dreams, her cures, and the stories with which she kept her culture alive. She spent her life teaching others how the spirit speaks through the Dream, how the spirit heals, and how the spirit demands to be heard. Greg Sarris weaves together stories from Mabel McKay's life with an account of how he tried, and she resisted, telling her story straight—the white people's way. Sarris, an Indian of mixed-blood heritage, finds his own story in his search for Mabel McKay's. Beautifully narrated, Weaving the Dream initiates the reader into Pomo culture and demonstrates how a woman who worked most of her life in a cannery could become a great healer and an artist whose baskets were collected by the Smithsonian. Hearing Mabel McKay's life story, we see that distinctions between material and spiritual and between mundane and magical disappear. What remains is a timeless way of healing, of making art, and of being in the world. Sarris’s new preface, written expressly for this edition, meditates on Mabel McKay’s enduring legacy and the continued importance of her teachings.
Redwood Valley Pomo master weaver Corine Pearce describes the history, wild-crafting, distinct styles and contemporary use of traditional cradle baskets.
A complete and comprehensive history of the craft of basket-making. Includes a discussion of the concept of basketry as a form of art.
The methods of Indian basket weaving explained in this excellent manual are the very ones employed by native practitioners of the craft. members of the Navajo School of Basketry have set down their secrets in clear and simple language, enabling even the beginner to create work that can rival theirs in grace, design, and usefulness. Beginning with basic techniques, choice of materials, preparation of the reed, splicing, the introduction of color, principles and methods of design, shaping the basket and weaves from many cultures, such as Lazy Squaw, Mariposa, Taos, Samoan, Klikitat, and Shilo, each accompanied by specific instructions. There are suggestions for the weaving of shells, beads, feathers, fan palms, date palms, and even pine needles, and recipes for the preparation of dyes. Examples of each type of basket are illustrated by photographs, often taken from more than one angle so that the bottom can be seen as well as the top and sides. Close-up photography of the various types of stitching, especially at the crucial stage of beginning the basket, is an invaluable aid to the weaver. In addition, the authors have provided line drawings which are exceptionally clear magnifications of the various weave patterns. Anyone who follows the lessons contained in this book will have a knowledge of basketry unattainable in any other way. They are so lucid and complete that the amateur as well as the experienced weaver will be able to manufacture baskets distinguishable from authentic native articles only in that they were not woven by Indians. For those who merely seek a broader knowledge of American Indian arts, the book provides a comprehensive introduction to the subject of basketry.