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Political Magic is the story of how Bill Clinton's lifelong friends--the Arkansas Travelers--helped the governor of a small state become president of the United States. This engaging and amusing story tells how the Travelers personalized politics and made a difference in Bill Clinton's election and also went to work for Hillary Clinton in her 2008 bid for president.
Treason and magic were first linked together during the reign of Edward II. Theories of occult conspiracy then regularly led to major political scandals, such as the trial of Eleanor Cobham Duchess of Gloucester in 1441. While accusations of magical treason against high-ranking figures were indeed a staple of late medieval English power politics, they acquired new significance at the Reformation when the 'superstition' embodied by magic came to be associated with proscribed Catholic belief. Francis Young here offers the first concerted historical analysis of allegations of the use of magic either to harm or kill the monarch, or else manipulate the course of political events in England, between the fourteenth century and the dawn of the Enlightenment. His book addresses a subject usually either passed over or elided with witchcraft: a quite different historical phenomenon. He argues that while charges of treasonable magic certainly were used to destroy reputations or to ensure the convictions of undesirables, magic was also perceived as a genuine threat by English governments into the Civil War era and beyond.
This book shows how Lewis was interested in the truths and falsehoods about human nature and how these conceptions manifest themselves in the public square.
Empire of Magic offers a genesis and genealogy for medieval romance and the King Arthur legend through the history of Europe's encounters with the East in crusades, travel, missionizing, and empire formation. It also produces definitions of "race" and "nation" for the medieval period and posits that the Middle Ages and medieval fantasies of race and religion have recently returned. Drawing on feminist and gender theory, as well as cultural analyses of race, class, and colonialism, this provocative book revises our understanding of the beginnings of the nine hundred-year-old cultural genre we call romance, as well as the King Arthur legend. Geraldine Heng argues that romance arose in the twelfth century as a cultural response to the trauma and horror of taboo acts--in particular the cannibalism committed by crusaders on the bodies of Muslim enemies in Syria during the First Crusade. From such encounters with the East, Heng suggests, sprang the fantastical episodes featuring King Arthur in Geoffrey of Monmouth's chronicle The History of the Kings of England, a work where history and fantasy collide and merge, each into the other, inventing crucial new examples and models for romances to come. After locating the rise of romance and Arthurian legend in the contact zones of East and West, Heng demonstrates the adaptability of romance and its key role in the genesis of an English national identity. Discussing Jews, women, children, and sexuality in works like the romance of Richard Lionheart, stories of the saintly Constance, Arthurian chivralic literature, the legend of Prester John, and travel narratives, Heng shows how fantasy enabled audiences to work through issues of communal identity, race, color, class and alternative sexualities in socially sanctioned and safe modes of cultural discussion in which pleasure, not anxiety, was paramount. Romance also engaged with the threat of modernity in the late medieval period, as economic, social, and technological transformations occurred and awareness grew of a vastly enlarged world beyond Europe, one encompassing India, China, and Africa. Finally, Heng posits, romance locates England and Europe within an empire of magic and knowledge that surveys the world and makes it intelligible--usable--for the future. Empire of Magic is expansive in scope, spanning the eleventh to the fifteenth centuries, and detailed in coverage, examining various types of romance--historical, national, popular, chivalric, family, and travel romances, among others--to see how cultural fantasy responds to changing crises, pressures, and demands in a number of different ways. Boldly controversial, theoretically sophisticated, and historically rooted, Empire of Magic is a dramatic restaging of the role romance played in the culture of a period and world in ways that suggest how cultural fantasy still functions for us today.
Exploring the ways in which the development of linguistic practices helped expand national politics in remote, rural areas of Venezuela, Language and Revolutionary Magic in the Orinoco Delta situates language as a mediating force in the creation of the 'magical state'. Focusing on the Waraos speakers of the Orinoco Delta, this book explores center–periphery dynamics in Venezuela through an innovative linguistic anthropological lens. Using a semiotic framework informed by concepts of 'transduction' and 'translation', this book combines ethnographic and historical evidence to analyze the ideological mediation and linguistic practices involved in managing a multi-ethnic citizenry in Venezuela. Juan Luis Rodriguez shows how indigenous populations participate in the formation and contestation of state power through daily practices and the use of different speech genres, emphasising the performative and semiotic work required to produce revolutionary subjects. Establishing the centrality of language and semiosis in the constitution of authority and political power, this book moves away from seeing revolution in solely economic or ideological terms. Through the collision between Warao and Spanish, it highlights how language ideologies can exclude or integrate indigenous populations in the public sphere and how they were transformed by Hugo Chavez' revolutionary government to promote loyalty to the regime.
Boldly argues that magic has throughout the history of Britain been at times as culturally and politically significant as religion.
Shen's study will be significant reading for teachers and students of folklore studies and for scholars of German, Eastern European, cultural, film, media, and gender studies.
The books under the Atlantic Editions imprint with Zando feature long-form journalism by Atlantic writers devoted to a single topic, drawing from contemporary articles or classic storytelling from the magazine's rich archive. A collection of essays from Atlantic staff writer Megan Garber, On Misdirection: Magic, Mayhem, American Politics is a timely treatise on our contemporary American political culture. Using the concept of "misdirection" to argue how attention, boredom, uncertainty, and cynicism have become the disquieting stalwarts of our current political arena, Garber offers readers a new and accessible theory for understanding the lasting power of Donald Trump and his right-wing legions.
• Details the magical war that took place behind the scenes of the 2016 election • Examines in detail the failed magical actions of Trump’s opponents, with insights on political magic from Dion Fortune’s war letters • Reveals the influence of a number of occult forces from Julius Evola to chaos magick to show how the political and magical landscape of American society has permanently changed since the 2016 election Magic and politics seem like unlikely bedfellows, but in The King in Orange, author John Michael Greer goes beyond superficial memes and extreme partisanship to reveal the unmentionable realities that spawned the unexpected presidential victory of an elderly real-estate mogul turned reality-TV star and which continue to drive the deepening divide that is now the defining characteristic of American society. Greer convincingly shows how two competing schools of magic were led to contend for the presidency in 2016 and details the magical war that took place behind the scenes of the campaign. Through the influence of a number of occult forces, from Julius Evola to chaos magicians as well as the cult of positive thinking, Greer shows that the main contenders in this magical war were the status quo magical state--as defined by the late scholar Ioan Couliano--which has repurposed the “manipulative magic” techniques of the Renaissance magi into the subliminal techniques of modern advertising, and an older, deeper, and less reasonable form of magic--the “magic of the excluded”--which was employed by chaos magicians and alt-right internet wizards, whose desires coalesced in the form of a frog avatar that led the assault against the world we knew. Examining in detail the magical actions of Trump’s opponents, with insights on political magic from occultist Dion Fortune’s war letters, the author discusses how the magic of the privileged has functioned to keep the comfortable classes from being able to respond effectively to the populist challenge and how and why the “Magic Resistance,” which tried to turn magic against Trump, has failed. Showing how the political and magical landscape of American society has permanently changed since the 2016 election cycle, Greer reveals that understanding the coming of the King in Orange will be a crucial step in making sense of the world for a long time to come.