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Introduction: Rethinking desecularization -- Colonial genealogy of Muslim politics -- Democratic exclusions, authoritarian inclusions -- Politics of minoritization -- The nation-state and its heretics -- Courts and the minority question -- Conclusion: After secularization.
The movement away from secularist practices and toward political Islam is a prominent trend across Muslim polities. Yet this shift remains under-theorized. Why do modern Muslim polities adopt policies that explicitly cater to religious sensibilities? How are these encoded in law and with what effects? Sadia Saeed addresses these questions through examining shifts in Pakistan's official state policies toward the rights of religious minorities, in particular the controversial Ahmadiyya community. Looking closely at the 'Ahmadi question', Saeed develops a framework for conceptualizing and explaining modern desecularization processes that emphasizes the critical role of nation-state formation, political majoritarianism, and struggles between 'secularist' and 'religious' ideologues in evolving political and legal fields. The book demonstrates that desecularization entails instituting new understandings of religion through processes and justifications that are quintessentially modern.
Theorists of "secularization" have for two centuries been saying that religion must inevitably decline in the modern world. But today, much of the world is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing instead that modernization more often strengthens religion. Seven leading cultural observers examine several regions and several religions and explain the resurgence of religion in world politics. Peter L. Berger opens with a global overview. The other six writers deal with particular aspects of the religious scene: George Weigel, with Roman Catholicism;David Martin, with the evangelical Protestant upsurge not only in the Western world but also in Latin America, Africa, the Pacific rim, China, and Eastern Europe; Jonathan Sacks, with Jews and politics in the modern world; Abdullahi A. An-Na'im, with political Islam in national politics and international relations; Grace Davie, with Europe as perhaps the exception to the desecularization thesis; and Tu Weiming, with religion in the People's Republic of China.
This book challenges the modern myth that tolerance grows as societies become less religious. The myth inseparably links the progress of toleration to the secularization of modern society. This volume scrutinizes this grand narrative theoretically and empirically, and proposes alternative accounts of the varied relationships between diverse interpretations of religion and secularity and multiple secularizations, desecularizations, and forms of toleration. The authors show how both secular and religious orthodoxies inform toleration and persecution, and how secularizations and desecularizations engender repressive or pluralistic regimes. Ultimately, the book offers an agency-focused perspective which links the variation in toleration and persecution to the actors of secularization and desecularization and their cultural programs.
During the 20th century many countries embarked on a process of constitutional secularization by which the role of religion gradually became limited. Yet, by the late 20th century, and increasingly following the end of the Cold War, this development began to be challenged. This book examines the return of religion in constitutions through the concept of constitutional de-secularization. It places this phenomenon in the context of the constitutional memory of the countries in which it has taken place and critically examines it against the development and standards of constitutionalism, as the prevailing constitutional legal and political theory. Central to this analysis is the impact of constitutional de-secularization on the regulation of equality in liberty, that is, both the regulation of constitutional rights and the scope for equality of those who are granted such rights. The book argues that equal liberty forms an essential part of constitutionalism as a theory, and that constitutionalism therefore entails a continuous development towards expanding it. The first and second part of the book presents a conceptual framework for the study of constitutional de-secularization. The third part presents and analyses three cases of constitutional de-secularization in Afghanistan, Iran and Iraq. The book will be of interest to researchers and policy-makers interested in constitutional history and theory, and the role of religion in law and its compatibility with human rights.
As the title suggests, Political Religion, Everyday Religion: Sociological Trends reflects upon two important trends that have recently emerged in the sociology of religion. Firstly, there is an increasing interest in the interplay between religion and politics. Religion has moved from being almost ignored by sociologists to being acknowledged – some would even say overrated – as an important political factor. Secondly, ordinary people’s everyday religion has likewise become an important topic for many researchers. In this book, James Beckford, Inger Furseth and other prominent scholars present critical discussions and empirical studies of both political and everyday religion, and the editor, Pål Repstad, shows how these two trends should enter into a closer dialogue. The book is essential for both students and experienced researchers in the sociology of religion. Contributors are: James A. Beckford, Inger Furseth, Kristina Grundetjern, Jan-Olav Henriksen, Ida Marie Høeg, Nils Martinius Justvik, Bjarte Leer-Helgesen, Paul Leer-Salvesen, Anne Løvland, Tomas Rasmussen, Pål Repstad, Tale Steen-Johnsen, and Irene Trysnes
Why does secularization proceed differently in otherwise similar countries? Secular Conversions demonstrates that the institutional structure of the state is a key factor shaping the course of secularization. Drawing upon detailed historical analysis of religious education policy in the United States and Australia, Damon Mayrl details how administrative structures, legal procedures, and electoral systems have shaped political opportunities and even helped create constituencies for secular policies. In so doing, he also shows how a decentralized, readily accessible American state acts as an engine for religious conflict, encouraging religious differences to spill into law and politics at every turn. This book provides a vivid picture of how political conflicts interacted with the state over the long span of American and Australian history to shape religion's role in public life. Ultimately, it reveals that taken-for-granted political structures have powerfully shaped the fate of religion in modern societies.
This book is the summation of many decades of work by Peter L. Berger, an internationally renowned sociologist of religion. Secularization theory—which saw modernity as leading to a decline of religion—has been empirically falsified. It should be replaced by a nuanced theory of pluralism. In this new book, Berger outlines the possible foundations for such a theory, addressing a wide range of issues spanning individual faith, interreligious societies, and the political order. He proposes a conversation around a new paradigm for religion and pluralism in an age of multiple modernities. The book also includes responses from three eminent scholars of religion: Nancy Ammerman, Detlef Pollack, and Fenggang Yang.
This volume concerns itself with the connections between religions and the social world and with the extent, limits, and future of secularization. Dealing with the major religious traditions and their explicit or implicit ideas about the individual, social, and political order, as well as offering an overview of the religious situation in important geographical areas, Secularization and the World Religions analyzes the legal organization of the relationship between state and religion—as well as the role of the natural sciences—in a global perspective. Contributors include such internationally renowned scholars as Winfried Brugger, José Casanova, Hans Joas, and Hans Kippenberg.
The book provides an empirically based analysis of changes on how various political and denominational actors seek to influence the Church and state relationship, as well as how we understand the idea of the secular state. A set of case studies shows how and why changes in the coverage of the secular state and Church-state relations have followed the dynamics of media logic. By establishing a grounded theory based on media content, legal regulations and political party programs in the years 1989-2015 as well as a current survey, the author throws new light on the theory of mediatization. The book demonstrates that the disseminated idea of the secular state is largely a result of the adaptation of both political and religious representatives to a dynamically changing media logic. "The book is the first study of this kind showing the Polish perspective. It is an interesting and important source of information for those who want to trace the media picture of relations between the Polish state and the institution of the Roman Catholic Church, representing the largest religious community in Poland." Professor Dorota Piontek, Adam Mickiewicz University in Poznań