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How do emotions mobilise in politics? How do they frame ideologies? Broadly focusing on these questions, this book explains the role emotions play in Indian politics and the part they played in the aftermath of the 2019 general elections. It traces the consolidation of the Right in India and highlights the reasons for its electoral successes with a focus on the interplay between ethics and emotions such as fear, anxiety, guilt, shame, anger, hatred, betrayal, and violence. At the same time, it traces the changing dynamic in the way we think about politics and analyses the failure of liberal democratic institutions to make space for emotions in politics and political motivations. An accessible and essential guide to understanding contemporary India, this book will be of great interest to scholars and researchers of politics, especially governance and political theory, as well as South Asian studies.
How can we achieve and sustain a "decent" liberal society, one that aspires to justice and equal opportunity for all and inspires individuals to sacrifice for the common good? In this book, a continuation of her explorations of emotions and the nature of social justice, Martha Nussbaum makes the case for love. Amid the fears, resentments, and competitive concerns that are endemic even to good societies, public emotions rooted in love—in intense attachments to things outside our control—can foster commitment to shared goals and keep at bay the forces of disgust and envy. Great democratic leaders, including Abraham Lincoln, Mohandas Gandhi, and Martin Luther King Jr., have understood the importance of cultivating emotions. But people attached to liberalism sometimes assume that a theory of public sentiments would run afoul of commitments to freedom and autonomy. Calling into question this perspective, Nussbaum investigates historical proposals for a public "civil religion" or "religion of humanity" by Jean-Jacques Rousseau, Auguste Comte, John Stuart Mill, and Rabindranath Tagore. She offers an account of how a decent society can use resources inherent in human psychology, while limiting the damage done by the darker side of our personalities. And finally she explores the cultivation of emotions that support justice in examples drawn from literature, song, political rhetoric, festivals, memorials, and even the design of public parks. "Love is what gives respect for humanity its life," Nussbaum writes, "making it more than a shell." Political Emotionsis a challenging and ambitious contribution to political philosophy.
This book is a modest attempt to seek an identity for Bharatiya Ways of Study and move away from the Western domination in social science. It attempts to negate the system of Euro-supremacist control and expose the dependence and unrelenting academic imperialism. It cautions against blind imitation without carefully testing against empirical realities of India to save the social sciences in general, and political science in particular, from possible bias. That is why this book aims at setting an alternative discourse in political science as against hegemonic discourse to diversify the outlook amenable to the historical and cultural context of India. Politics for a New India relies on objectivity and the analysis of world views drawn from our own intellectual traditions, as well as the metaphysical, philosophical, and ethical assumptions at the core of our political issues. It also takes into its inquiry all those problems which have not been adequately paid attention so far but are legitimately needed in current political discourse. These include the RSS ideology and practice; perspective of Dharma and Advaita; literary excursion; integral humanism; Hindu philosophy and women rights; Kerala model of development; uniform civil code, among others
Have you realized that the divide between 'Us' and 'Them' has grown steadily in Indian politics? Do you sometimes wonder whether it will be repaired at all in the near future? Do you ever pause to reflect why emotions spill on the streets and why democratic institutions in India have become dysfunctional? Have you thought about why we get hurt easily and how this gets reflected in everyday politics? India after Modi attempts to address these questions through an analysis of events like Award Wapsi, demonetization, the crisis in JNU and higher education, and electoral outcomes, including in the states of Bihar, Delhi and Uttar Pradesh. Through this collection of essays, Ajay Gudavarthy focuses exclusively on Indian democracy after Narendra Modi took over as the prime minister in 2014. He looks at the politics that India has been witnessing since then and addresses emerging issues in Indian democracy, including that of women's participation, new urban spaces, and the role of youth.
Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. Ahmed considers how emotions keep us invested in relationships of power, and also shows how this use of emotion could be crucial to areas such as feminist and queer politics. Debates on international terrorism, asylum and migration, as well as reconciliation and reparation, are explored through topical case studies. In this book the difficult issues are confronted head on. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Throughout the book, Ahmed develops a theory of how emotions work, and the effects they have on our day-to-day lives. New for this editionA substantial 15,000-word Afterword on 'Emotions and Their Objects' which provides an original contribution to the burgeoning field of affect studiesA revised BibliographyUpdated throughout.
Educating students for emotional wellbeing is a vital task in schools. However, educating emotions is not straightforward. Emotional processes can be challenging to identify and control. How emotions are valued varies across societies, while individuals within societies face different emotional expectations. For example, girls face pressure to be happy and caring, while boys are often encouraged to be brave. This text analyses the best practices of educating emotions. The focus is not just on the psychological benefits of emotional regulation, but also on how calls for educating emotions connect to the aims of society. The book explores psychology's understanding of emotions, 'the politics of emotions', and philosophy. It also discusses education for happiness, compassion, gratitude, resilience, mindfulness, courage, vulnerability, anger, sadness, and fear.
This book investigates collective emotions in international politics, with examples from 9/11 and World War II to the Rwandan genocide.
Active at the time when the social sciences were founded, Max Weber's social theory contributed significantly to a wide range of fields and disciplines. Considering his prominence, it makes sense to take stock of the Weberian heritage and to explore the ways in which Weber's work and ideas have contributed to our understanding of the modern world. Using his work as a point of departure, The Oxford Handbook of Max Weber investigates the Weberian legacy today, identifying the enduring problems and themes associated with his thought that have contemporary significance: the nature of modern capitalism, neo-liberal global economic policy, nationalism, religion and secularization, threats to legality, the culture of modernity, bureaucratic rule and leadership, politics and ethics, the value of science, power and inequality. These problems are global in scope, and the Weberian approach has been used to address them in very different societies. Thus, the Handbook also features chapters on Europe, Turkey, Islam, Judaism, China, India, and international politics. The Handbook emphasizes the use and application of Weber's ideas. It offers a journey through the intellectual terrain that scholars continue to explore using the tools and perspectives of Weberian analysis. The essays explore how Weber's concepts, hypotheses, and perspectives have been applied in practice, and how they can be applied in the future in social inquiry, not only in Europe and North America, but globally. The volume is divided into six parts exploring, in turn: Capitalism in a Globalized World, Society and Social Structure, Politics and the State, Religion, Culture, and Science and Knowledge.
In recent years, social scientists have increasingly recognized the interconnectedness of thought on emotions. Nowhere is the role of passions more evident than international politics, where pride, anger, guilt, fear, empathy, and other feelings are routinely on display. But in the absence of an overarching theory of emotions, how can we understand their role at the international level? Emotions in International Politics fills the need for theoretical tools in the new and rapidly growing subfield of international relations. Eminent scholars from a range of disciplines consider how emotions can be investigated from an international perspective involving collective players, drawing evidence from such emotionally fraught events as the Rwandan genocide, World War II, the 9/11 attacks, and the Iranian nuclear standoff. The path-breaking research collected in Emotions in International Politics will be a valuable theoretical guide to understanding conflict and cooperation in international relations.
NEW YORK TIMES BESTSELLER • The acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind.