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Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period. For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery. Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.
This book traces the history of the "Church Crisis", a conflict between the Protestant and Anglo-Catholic (Ritualist) parties within the Church of England between 1898 and 1906. During this period, increasing numbers of Britons embraced Anglo-Catholicism and even converted to Roman Catholicism. Consequent fears that Catholicism was undermining the "Protestant" heritage of the established church led to a moral panic. The Crisis led to a temporary revival of Erastianism as protestant groups sought to stamp out Catholicism within the established church through legislation whilst Anglo-Catholics, who valued ecclesiastical autonomy, opposed any such attempts. The eventual victory of forces in favor of greater ecclesiastical autonomy ended parliamentary attempts to control church practice, sounding the death knell of Erastianism. Despite increased acknowledgment that religious concerns remained deep-seated around the turn of the century, historians have failed to recognize that this period witnessed a high point in Protestant-Catholic antagonism and a shift in the relationship between the established church and Parliament. Parliament’s increasing unwillingness to address ecclesiastical concerns in this period was not an example advancing political secularity. Rather, Parliament’s increased reluctance to engage with the Church of England illustrates the triumph of an anti-Erastian conception of church-state relations.
John S. Peart-Binns brings us a fresh and distinctive view of Herbert Hensley Henson, the eighty-sixth Bishop of Durham, who is shown here to have formed his own character and forged his own way amidst the chaos of the shifting and unpopular labour laws,two World Wars, the abdication crisis of the twentieth century and the misconceptions of those around him. Hensley Henson was an outspoken controversialist who never feared to assert his opinion. Peart-Binns goes beyond the traditional notions of biography - Hensley Henson's complex childhood; education at Oxford; his ministry at Ilford and Barking, Canon of Westminster and Bishop of Durham - and withal provides a rich psychological insight into the nature of the indefatigable and quick-witted though sharp-tongued figure. This perspective illuminates the Bishop's often overlooked theological thoughts and political views. The furore surrounding his appointment as Bishop of Hereford is analysed and his volte face from a formidable bulwark of the Establishment to trenchant advocate of Disestablishment is evaluated. Hensley Henson emerges clearly differing from the familiar image we have of him, which can be found in novels, newspapers and magazines of the time, and in his own autobiography. Peart-Binns provides a permanent and deserved niche for him in the history of the Church. Herbert Hensley Henson: A Biography examines the life and times of this charismatic and astute character of the twentieth century. This work will inform those interested in the twentieth century, and delight any who are intrigued by Hensley Henson's indomitable spirit.
A New History of Ireland is the largest scholarly project in modern Irish history. In 9 volumes, it provides a comprehensive new synthesis of modern scholarship on every aspect of Irish history and prehistory, from the earliest geological and archaeological evidence, through the Middle Ages, down to the present day. Volume VI opens with a character study of the period, followed by ten chapters of narrative history, and a study of Ireland in 1914. It includes further chapters on the economy, literature, the Irish language, music, arts, education, administration and the public service, and emigration.
This innovative book challenges many of the widely held assumptions about the impact of ritualism on the Victorian church. Through a detailed analysis of the geographical spread of ritualist churches in the British Isles, Yates shows that the impact of ritualism was as strong, if not stronger, in middle-class and rural parishes as in working-class and urban areas. He gives a detailed reassessment of the debates and controversies surrounding the attitudes of the Anglican bishops towards ritualism, the impact of public opinion on discussions in parliament, and the implementation of the Public Worship Regulation Act of 1874. The book examines the wider historical implications by not simply focusing on ritualism during the Victorian period but extrapolating this to show the impact that ritualism has had on the longer-term development of Anglicanism in the twentieth century.
A complete geography of religion in England and Wales, including exhaustive analyses of many religious questions and debates.
During this century the Christian Churches of Britain have lost support and influence to the extent that their future is considered by some observers to be problematic. They have also been confronted with an unprecedented concentration of social changes, some of which have challenged central religious traditions and teachings. This multi-denominational study is the first to investigate these changes (public and private) across virtually the entire Christian spectrum.
The period between 1885 and 1939 was a pivotal half century in British history, in which the Victorian political system yielded to a system far more recognisably modern, in response to popular pressure for social reform and the implications of global superpower status. Dr Davis relates these political developments to the background of social and economic change and to the consequences of Britain's position as an imperial power. Drawing extensively upon the new historical scholarship of the 1980s and 1990s, John Davis presents an original analysis of political change in a crucial period of Britain's recent past.
This is a series of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers in the sixteenth century to the end of the twentieth century. It represents a major project of the Association of Denominational Historical Societies and Cognate Libraries. Each volume comprises a General Introduction followed by texts illustrative of such topics as theology, philosophy, worship and socio-political concerns. This work has never before been drawn together for publication in this way. Prepared by a team of twelve editors, all of whom are expert in their areas and drawn from a number of the relevant traditions, it will provide a much needed comprehensive view of Nonconformity told largely in the words of those whose story it is. The works will prove to be an invaluable resource to scholars, students, academics and specialist and public libraries, as well as to a wider range of church, intellectual and general historians. This volume gathers and introduces texts relating to English and Welsh Nonconformity. Through contemporary writings it provides a vivid insight into the life and thought of the Methodists, Congregationalists, Baptists, Quakers, Unitarians and other groups that formed pieces in the diverse mosaic of the nineteenth-century chapels. Each aspect of Nonconformity has an introductory discussion, which includes a guide to the secondary literature on the subject, and each passage from a primary source is put in context.