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Guerrilla-priests and liberation theology are not new phenomena in Nicaragua. Ever since the arrival of the Spanish conquistadores, Catholic Church leaders have played a major role in that country's politics. The result, John Kirk writes, is a polarized church, one with a progressive minority at loggerheads with the conservative hierarchy. Kirk sets each stage of the church-state debate in a historical continuum, then examines the forty-year period of Somocismo and the Sandinista period (1979-90) that followed. This social revolution - blending nationalism, Marxism, and Catholicism - dared to be different, he claims, and accordingly it paid the price. Kirk wrote this book following three trips to Nicaragua during the 1980s, when he witnessed firsthand the social polarization occurring at the time. But the involvement of the Catholic Church in Nicaraguan politics is not exceptional, he says: "Most - if not all - religions are also encumbered with socio-political concerns that go beyond the essentially 'religious.'"
Unlike most recent studies of the Catholic Church in Latin America, Philip J. Williams analyzes the Church in two very dissimilar political contexts-Nicaragua and Costa Rica. Despite the obvious differences, Williams argues that in both cases the Church has responded to social change in remarkably similar fashion. The efforts of progressive clergy to promote change in both countries have been largely blocked by Church hierarchy, fearful that such change will threaten the Church's influence in society.
This book presents an in-depth, uniquely historical perspective on Nicaragua, focusing on the key role of the Catholic Church in the political, social, and religious issues that confront this country today. It examines the profound transformation of the Church via the radical approach of liberation theology and the development of the clergy's socio-political alliances in Nicaragua. Foroohar's analysis highlights the complex role of religion in politics and social change in Latin America.
Click here to see a video interview with Emelio Betances. Click here to access the tables referenced in the book. Since the 1960s, the Catholic Church has acted as a mediator during social and political change in many Latin American countries, especially the Dominican Republic, Bolivia, Guatemala, Nicaragua, and El Salvador. Although the Catholic clergy was called in during political crises in all five countries, the situation in the Dominican Republic was especially notable because the Church's role as mediator was eventually institutionalized. Because the Dominican state was persistently weak, the Church was able to secure the support of the Balaguer regime (1966-1978) and ensure social and political cohesion and stability. Emelio Betances analyzes the particular circumstances that allowed the Church in the Dominican Republic to accommodate the political and social establishment; the Church offered non-partisan political mediation, rebuilt its ties with the lower echelons of society, and responded to the challenges of the evangelical movement. The author's historical examination of church-state relations in the Dominican Republic leads to important regional comparisons that broaden our understanding of the Catholic Church in the whole of Latin America.
This book is volume two of a three-volume work, Christianity Under Stress, which focuses on the experiences of Christian churches in contemporary communist and socialist societies. In this volume a distinguished group of experts examines the changing relationship of the Catholic church to contemporary communist and socialist societies in Eastern Europe, Latin America, and Asia. Catholicism has, on the one hand, traditionally regarded earthly life as of secondary importance--as an instrument of spiritual transformation--and, on the other, has ascribed great value to the early institutions of the church, taking great interest in temporal matters that affects its institutional concerns. Against the backdrop of this duality, the church has changed over the centuries, adapting to local and national conditions. Catholicism and Politics in Communist Societies surveys these local and national adaptations in their historical contexts, linking the past experience of the church to its present circumstances. Organized around themes of tradition vs. modernity, hierarchy vs. lower clergy, and institutional structure vs. grass-roots organization, this comprehensive volume presents a detailed, country-by-country portrait of the political and social status of the church today in communist and socialist settings. Contributors. Pedro Ramet, Arthur F. McGovern, Roman Solchanyk, Ivan Hvat, Robert F. Goeckel, C. Chrypinski, Milan J. Reban, Leslie Laszlo, Janice Broun, Eric O. Hanson, Stephen Denney, Thomas E. Quigley, Humberto Belli, Hansjakob Stehle, George H. Williams
No book in any language equals The Church, Dictatorships, and Democracy in Latin America for its comparative breadth. Historians, social scientists, and general readers will cull from it the conditions needed for the church to play a positive and creative role in furthering human rights and democracy. -John A. Coleman, SJ Loyola Marymount University Jeffrey Klaiber's book offers a wonderfully informative history of the Church's role in Latin American struggles to defend human rights and achieve democracy. Anyone who has followed with concern and interest these recent struggles-from military dictatorships in Brazil and Chile, through the violent conflicts in Central America, to the most recent struggles in Chiapas, Mexico-will find this remarkably comprehensive study of eleven different nations an invaluable text. -Arthur F. McGovern, SJ University of Detroit This volume provides readers with the first comprehensive view of the church during a defining period of Latin American history. This is an invaluable study by a longtime and astute observer. -Edward L. Cleary, OP Providence College A compelling account of the role of the church during the dictatorships and internal wars in eleven countries of Latin America . . . by an eminent historian. -Gerald H. Anderson Director of Overseas Ministries Study Center
In Reagan's Gun-Toting Nuns, Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flash point for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy and shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
This extraordinary book encompasses the time period from the first Christian evangelists' arrival in Latin America to the dictators of the late twentieth century. With unsurpassed knowledge of Latin American history, John Lynch sets out to explore the reception of Christianity by native peoples and how it influenced their social and religious lives as the centuries passed. As attentive to modern times as to the colonial period, Lynch also explores the extent to which Indian religion and ancestral ways survived within the new Christian culture.The book follows the development of religious culture over time by focusing on peak periods of change: the response of religion to the Enlightenment, the emergence of the Church from the wars of independence, the Romanization of Latin American religion as the papacy overtook the Spanish crown in effective control of the Church, the growing challenge of liberalism and the secular state, and in the twentieth century, military dictators' assaults on human rights. Throughout the narrative, Lynch develops a number of special themes and topics. Among these are the Spanish struggle for justice for Indians, the Church's position on slavery, the concept of popular religion as distinct from official religion, and the development of liberation theology.