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First published in 1971, this is a clear, straightforward introductory discussion of the importance of sociological knowledge, and particularly sociological theory, for the understanding of political life. The topics covered include sociology and the discipline of politics, the elementary forms of political life, and the relationship between theory, evidence and insight. Francis Castles also looks at functionalism and the analysis of conflict as sociological meta-theories, and at the idea of anomie and the theory of mass society. The book should be of prime interest to students of politics and to students of the social sciences in general.
This re-issued work, first published in 1980, represents a work of normative political philosophy which argues positively for the centrality of the obligation to meet the various demands of social need in our society, and will be of particular interest to students of politics, philosophy, social politics and administration. Bringing the insights of analytical Political Philosophy to bear on the issues of social welfare and welfare provision, the authors discuss such issues as the basis of the sense of stigma involved in the receipt of welfare benefits, the right of welfare and the concepts of âe~communityâe(tm).
This re-issued work, first published in 1980, represents a work of normative political philosophy which argues positively for the centrality of the obligation to meet the various demands of social need in our society, and will be of particular interest to students of politics, philosophy, social politics and administration. Bringing the insights of analytical Political Philosophy to bear on the issues of social welfare and welfare provision, the authors discuss such issues as the basis of the sense of stigma involved in the receipt of welfare benefits, the right of welfare and the concepts of ‘community’.
Virtually all academic books on American third parties in the last half-century assume that they have largely disappeared. This book challenges that orthodoxy by explaining the (temporary) decline of third parties, demonstrating through the latest evidence that they are enjoying a resurgence, and arguing that they are likely to once again play a significant role in American politics. The book is based on a wealth of data, including district-level results from US House of Representatives elections, state-level election laws after the Civil War, and recent district-level election results from Australia, Canada, India, and the United Kingdom.
Published in 1940, The Politics of Democratic Socialism covers a number of subjects including social psychology, economic history, Marxist doctrine and the academic subject of politics to name a few. With Durbin’s compulsion to explain and defend the views about social and economic policy that he believes to be true, makes this an interesting, insightful and educational book for those who want to learn about socialism and democracy.
Political Culture (defined as the values, beliefs, and behavioral patterns underlying the political system) has long had an uneasy relationship with political science. Identity politics is the latest incarnation of this conflict. Everyone agrees that culture and identity are important, specifically political culture, is important in understanding other countries and global regions, but no one agrees how much or how precisely to measure it. In this important book, well known Comparativist, Howard J. Wiarda, traces the long and controversial history of culture studies, and the relations of political culture and identity politics to political science. Under attack from structuralists, institutionalists, Marxists, and dependency writers, Wiarda examines and assesses the reasons for these attacks and why political culture went into decline only to have a new and transcendent renaissance and revival in the writings of Inglehart, Fukuyama, Putnam, Huntington and many others. Today, political culture, now updated to include identity politics, stands as one of these great explanatory paradigms in political science, the others being structuralism and institutionalism. Rather than seeing them as diametrically exposed, Howard Wiarda shows how they may be made complementary and woven together in more complex, multicausal explanations. This book is brief, highly readable, provocative and certain to stimulate discussion. It will be of interest to general readers and as a text in courses in international relations, comparative politics, foreign policy, and Third World studies.
The nature of the contemporary global political economy and the significance of the current crisis are a matter of wide-ranging intellectual and political debate, which has contributed to a revival of interest in Marx’s critique of political economy. This book interrogates such a critique within the broader framework of the history of political economy, and offers a new appreciation of its contemporary relevance. A distinctive feature of this study is its use of the new historical critical edition of the writings of Marx and Engels (MEGA2), their partially unpublished notebooks in particular. The sheer volume of this material forces a renewed encounter with Marx. It demonstrates that the international sphere and non-European societies had an increasing importance in his research, which developed the scientific elements elaborated by Marx’s predecessors. This book questions widespread assumptions that the nation-state was the starting point for the analysis of development. It explores the international foundations of political economy, from mercantilism to Adam Smith and David Ricardo and to Hegel, and investigates how the understanding of the international political economy informs the interpretations of history to which it gave rise. The book then traces the developments of Marx’s critique of political economy from the early 1840s to Capital Volume 1 and shows that his deepening understanding of the laws of capitalist uneven and combined development allowed him to recognise the growth of a world working class. Marx’s work thus offers the necessary categories to develop an alternative to methodological nationalism and Eurocentrism grounded in a critique of political economy. This book is essential reading for anyone interested in the development of Marx’s thought and in the foundations of International Political Economy.
The sociology of Erving Goffman has inspired generations of sociologists throughout the world. Students and scholars alike have in Goffman’s unsurpassable and generous ability to capture the world of everyday life discovered an emporium of useful, incisive and quite often humorous analyses, concepts and ideas. The Contemporary Goffman highlights the continued relevance of Goffman to sociology and related disciplines – to theoretical discussions as well as to substantive empirical research – through contributions dealing with a variety of topics and themes. Some contributions concentrate on locating or reinterpreting Goffman’s work as a special kind of sociology (as is found in his literary sensibilities or his fieldwork strategies). Others focus on overlooked aspects and neglected potentials of his sociology (by applying his perspective to studies of gender, emotions and violence), while others still relate his concepts and ideas to substantive research areas (such as the media, mobile telephones, hospitals, surveillance technologies and tourism).
First published in 1976, this Routledge Revivals reissue presents an analysis of the Swat Pathans, the people of the North-West Frontier Province of Pakistan, who belong administratively to Pakistan despite being a fiercely independent group, with their own codes and ways of life. Akbar S. Ahmed, who knows the Swat Pathans well through his family connections, presents a clear and sophisticated analysis of their complex society. The study provides an anthropological and critical re-examination of the ethnography of the Swat Pathans and the author suggests specific alternative models of social organization. The book also represents an important contribution to the general debate in the social sciences between the âe~methodological individualistsâe(tm) and the âe~methodological holistsâe(tm), and challenges some of the theoretical and methodological premises in anthropology. In particular the author is critical of Professor Fredrik Barthâe(tm)s study of Swat Pathans, for he believes that the âe~Swat modelsâe(tm) have inadvertently become the basis for generalized, and often incorrect, understanding of models of Pathan socio-political organization in the social sciences.
First published in 1975, this book examines the career of one of the leading post-war Czech filmmakers Miloš Forman through his own testimony. After recollecting his childhood and early artistic ventures, Forman gives accounts of the making of his major films, interspersed with contemporaneous reviews by the author, and in the final chapter he sums up his ‘lessons along the way’. A section entitled ‘Stories behind the Stories’ fills in details on the events and people mentioned in Forman’s narrative. The author’s commentary provides valuable insights not only into the aesthetics of filmmaking but also the social and political environment in contemporary Czechoslovakia.