Download Free Politics And Portraits In The United States And France During The Age Of Revolution Book in PDF and EPUB Free Download. You can read online Politics And Portraits In The United States And France During The Age Of Revolution and write the review.

This collection of essays explore the way portraits intersected with politics during the Revolutionary and Imperial Eras in The United States and France. The portraits examined in this book highlight the challenges artists faced in the conceptualization, concretization, and promotion of political identity in the late eighteenth and early nineteenth century. Portrait scholars T. Lawrence Larkin, Brandon Brame Fortune, Philippe Bordes, Amy Freund, and Margaretta Lovell provide thematic introductions dedicated to separate trends in the fashioning of Revolutionary and Federal/Imperial identity including the challenges of representing a strong leader, republican assembly, free citizen, and the uncovering of overlooked people or patterns. These thematic introductions are followed by essays that offer case studies of artists negotiating the desires and interests of their prominent patrons including Louis XVI and Marie-Antoinette, George Washington, Napoleon Bonaparte, Thomas Jefferson, James Madison, among others. These essays analyze how artists in the United States and France grappled with how abstract notions of individual liberty, delegated powers, and collective governance can be invested in drawn, painted, printed, or mapped likenesses of high-ranking individuals during the Age of Revolution.
This collection of essays explore the way portraits intersected with politics during the Revolutionary and Imperial Eras in The United States and France. The portraits examined in this book highlight the challenges artists faced in the conceptualization, concretization, and promotion of political identity in the late eighteenth and early nineteenth century. Portrait scholars T. Lawrence Larkin, Brandon Brame Fortune, Philippe Bordes, Amy Freund, and Margaretta Lovell provide thematic introductions dedicated to separate trends in the fashioning of Revolutionary and Federal/Imperial identity including the challenges of representing a strong leader, republican assembly, free citizen, and the uncovering of overlooked people or patterns. These thematic introductions are followed by essays that offer case studies of artists negotiating the desires and interests of their prominent patrons including Louis XVI and Marie-Antoinette, George Washington, Napoleon Bonaparte, Thomas Jefferson, James Madison, among others. These essays analyze how artists in the United States and France grappled with how abstract notions of individual liberty, delegated powers, and collective governance can be invested in drawn, painted, printed, or mapped likenesses of high-ranking individuals during the Age of Revolution.
From the start of the French Revolution, contemporary observers were struck by the overwhelming theatricality of political events. Examples of convergence between theater and politics included the election of dramatic actors to powerful political and military positions and reports that deputies to the National Assembly were taking acting lessons and planting paid "claqueurs" in the audience to applaud their employers on demand. Meanwhile, in a mock national assembly that gathered in an enormous circus pavilion in the center of Paris, spectators paid for the privilege of acting the role of political representatives for a day.Paul Friedland argues that politics and theater became virtually indistinguishable during the Revolutionary period because of a parallel evolution in the theories of theatrical and political representation. Prior to the mid-eighteenth century, actors on political and theatrical stages saw their task as embodying a fictional entity—in one case a character in a play, in the other, the corpus mysticum of the French nation. Friedland details the significant ways in which after 1750 the work of both was redefined. Dramatic actors were coached to portray their parts abstractly, in a manner that seemed realistic to the audience. With the creation of the National Assembly, abstract representation also triumphed in the political arena. In a break from the past, this legislature did not claim to be the nation, but rather to speak on its behalf. According to Friedland, this new form of representation brought about a sharp demarcation between actors—on both stages—and their audience, one that relegated spectators to the role of passive observers of a performance that was given for their benefit but without their direct participation. Political Actors, a landmark contribution to eighteenth-century studies, furthers understanding not only of the French Revolution but also of the very nature of modern representative democracy.
"One of the greatest unsolved mysteries in American political culture is what became of the United States Congress's state portraits of Louis XVI and Marie-Antoinette during the British invasion of the Capitol, Washington, D.C., on the night of 24-25 August 1814. Conceived by Benjamin Franklin during a diplomatic mission, requested by the American delegates at the height of the War of Independence, and granted by the French king after the signing of the Treaty of Paris, these official full-length images of the French monarchs arrayed in ceremonial magnificence were recently identified as atelier copies after Antoine-François Callet's Louis XVI and Élisabeth Vigée Le Brun's Marie-Antoinette (both 1783) and traced through Congress's successive assembly rooms at New York City (1785), Philadelphia (1790), and Washington (1800). The fate of the royal portraits has been difficult to determine due to the incomplete documentary record and conflicting eyewitness accounts. Larkin initially takes a telescopic approach to the problem, moving from British and French production of state portraits to assert political claims in North America and despoliation of Western European countries of their art treasures, to show British and American interests at stake in the practice of looting and incendiary warfare waged across the Great Lakes and the Chesapeake Bay prior to the destruction of the public buildings in Washington, D.C. He then pursues a microscopic approach, analyzing period documents, letters, images, and plans to test the viability of two theories-that the royal portraits were burned by British troops during their occupation of the capital or looted by American scavengers during the chaotic aftermath. While physical evidence of the portrait artifacts remains elusive, this study of the images as objects of desire, danger, and loss breaks new ground for scholars desirous of constituting an art and material history for the War of 1812"--
The French Revolution, politics and the modern nation -- French and the civilizing mission -- Paris and magnetic appeal -- France stirs up the melting pot -- France hurtles into the future.
In Dandyism in the Age of Revolution, Elizabeth Amann shows that in France, England, and Spain, daring dress became a way of taking a stance toward the social and political upheaval of the period. France is the centerpiece of the story, not just because of the significance of the Revolution but also because of the speed with which both its politics and fashions shifted. Dandyism in France represented an attempt to recover a political center after the extremism of the Terror, while in England and Spain it offered a way to reflect upon the turmoil across the Channel and Pyrenees. From the Hair Powder Act, which required users of the product implications of the feather in Yankee Doodle's hat, Amann aims to revise our understanding of the origins of modern dandyism and to recover the political context from which it emerged. -- from back cover.
The first in-depth analysis of how early modern people produced and consumed images of revolts and political violence, drawing on evidence from Russia, China, Hungary, Portugal, Germany, North America and other regions.
In Search of Marie-Antoinette in the 1930s follows Austrian biographer Stefan Zweig, American producer Irving Thalberg, and Canadian-American actress Norma Shearer as they attempt to uncover personal aspects of Marie-Antoinette’s life at the French court in the late eighteenth-century and to dramatize them in biography, cinema, and performance for public consumption during the 1930s. The first chapter establishes the core subject as an inquiry into the respective contributions of Zweig, Thalberg, and Shearer in formulating an “objective” or “authentic” image of “Marie-Antoinette.” The three chapters that follow examine in some detail how Zweig pursued research and drafted the psychological biography at his Salzburg home, Thalberg acquired film rights to the best-selling book and fought the censors to preserve the more sensational aspects of the screenplay at the Culver City studio, and Shearer worked closely with a new producer to give the script a strong romantic angle and to perform the character of the queen on the sound stage. The professionals’ research standards and strategic objectives are weighed in the formulation of a new myth at once sensitive to the historical record and suited to the leisure market.
The Visual Life of Romantic Theater examines the dynamism and vibrancy of stage spectacle and its impact in an era of momentous social upheaval and aesthetic change. Situating theatrical production as key to understanding visuality ca. 1780-1830, this book places the stage front and center in Romantic scholarship by re-envisioning traditional approaches to artistic and social creation in the period. How, it asks, did dramaturgy and stagecraft influence aesthetic and sociopolitical concerns? How does a focus on visuality expand our understanding of the historical experience of theatergoing? In what ways did stage performance converge with visual culture beyond the theater? How did extratheatrical genres engage with theatrical sight and spectacle? Finally, how does a focus on dramatic vision change the way we conceive of Romanticism itself? The volume’s essays by emerging and established scholars provide exciting and suggestive answers to these questions, along with a more capacious conception of Romantic theater as a locus of visual culture that reached well beyond playhouse walls.