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This path-breaking book reconceptualizes our understanding of political tolerance as well as of its foundations. Previous studies, the authors contend, overemphasized the role of education in explaining the presence of tolerance, while giving insufficient weight to personality and ideological factors. With an innovative methodology for measuring levels of tolerance more accurately, the authors are able to explain why particular groups are targeted and why tolerance is an inherently political concept. Far from abating, the degree of intolerance in America today is probably as great as it ever was; it is the targets of intolerance that have changed.
Religious institutions are often engaged in influencing the beliefs and values that individuals hold. But religious groups can also challenge how people think about democracy, including the extension of equal rights and liberties regardless of viewpoint, or what is commonly called political tolerance. The essays in Religion and Political Tolerance in America seek to understand how these elements interrelate. The editor and contributors to this important volume present new and innovative research that wrestles with the fundamental question of the place of religion in democratic society. They address topics ranging from religious contributions to social identity to the political tolerance that religious elites (clergy) hold and advocate to others, and how religion shapes responses to intolerance. The conclusion, by Ted Jelen, emphasizes that religion’s take on political tolerance is nuanced and that they are not incompatible; religion can sometimes enhance the tolerance of ordinary citizens.
This work holds that political tolerance and behaviour are the product of social and cultural interactions between individuals and culture rather than of inner psychological traits. It applies the sociological theories of John Dewey, Karl Mannheim and George H. Mead.
Challenging a widespread belief that religious people are politically intolerant, Marie Ann Eisenstein offers compelling evidence to the contrary. In this surprising and significant book, she thoroughly re-examines previous studies and presents new research to support her argument that there is, in fact, a positive correlation between religious belief and practice and political tolerance in the United States. Eisenstein utilizes sophisticated new analytical tools to re-evaluate earlier data and offers persuasive new statistical evidence to support her claim that religiousness and political tolerance do, indeed, mix--and that religiosity is not the threat to liberal democracy that it is often made out to be.
Reaching well beyond traditional categories of analysis, McClosky and Brill have surveyed civil libertarian attitudes among the general public, opinion leaders, lawyers and judges, police officials, and academics. They analyze levels of tolerance in a wide range of civil liberties domains—first amendment rights, due process, privacy, and such emerging areas as women's and homosexual rights—and along numerous variables including political participation, ideology, age, and education. The authors explore fully the differences between civil libertarian values in the abstract and applying them in specific instances. They also examine the impact of tensions between liberties (free press and privacy, for example) and between tolerance and other values (such as public safety). They probe attitudes toward recently expanded liberties, finding that even the more informed and sophisticated citizen is often unable to read on through complex new civil liberties issues. This remarkable study offers a comprehensive assessment of the viability—and vulnerability—of beliefs central to the democratic system. It makes an invaluable contribution to the study of contemporary American institutions and attitudes.
The modern notion of tolerance—the welcoming of diversity as a force for the common good—emerged in the Enlightenment in the wake of centuries of religious wars. First elaborated by philosophers such as John Locke and Voltaire, religious tolerance gradually gained ground in Europe and North America. But with the resurgence of fanaticism and terrorism, religious tolerance is increasingly being challenged by frightened publics. In this book, Denis Lacorne traces the emergence of the modern notion of religious tolerance in order to rethink how we should respond to its contemporary tensions. In a wide-ranging argument that spans the Ottoman Empire, the Venetian republic, and recent controversies such as France’s burqa ban and the white-supremacist rally in Charlottesville, The Limits of Tolerance probes crucial questions: Should we impose limits on freedom of expression in the name of human dignity or decency? Should we accept religious symbols in the public square? Can we tolerate the intolerant? While acknowledging that tolerance can never be entirely without limits, Lacorne defends the Enlightenment concept against recent attempts to circumscribe it, arguing that without it a pluralistic society cannot survive. Awarded the Prix Montyon by the Académie Française, The Limits of Tolerance is a powerful reflection on twenty-first-century democracy’s most fundamental challenges.
Anger is the central emotion governing US politics, lowering trust in government, weakening democratic values, and forging partisan loyalty.
As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.