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By collectively concentrating on the theme of political symbolism in modern Europe, the contributors to this volume have chosen to honor a revered teacher and colleague by developing a set of variations on one of his primary scholarly concerns. The essays deal with familiar domains in the history of European culture: religion, science, philosophy, theater, popular culture, and social ideologies. They attempt to focus on their individual subjects as studies of the ways in which the terms of cultural discourse have been shaped and elaborated by social position and the inherently political nature of such discourse. The essays also trace attempts to capture assent or compliance to particular world views which have had profound cultural and political consequences. Many es-says deal with the vocabularies of strategically located elites con-sciously or unconsciously shap-ing discourse to enhance their role in the Eruopean social hierar-chy. Others turn to the problem of the dynamics of symbolic recep-tion and reception by popular au-diences. A third group of thematic essays deals with case studies of world views dominated by political metaphors of group identityand differentiation which became dominant in Western Europe to-ward the end of the nineteenth century—class, nation, sex, age, and race. The essays in the volume deal with: George Mosse and political symbolism; the medical model of cultural crisis in fin de siecle France; cultural uses of "fatigue" in the nineteenth century; Mar-burg neo-Kantian thought and German popular culture; the Ostjude as a cultural symbol in German anti-Semitism; the func-tion of myth and symbol in Georges Sorel; feminism and eugenics in Edwardian England; Darwinism and the working class in Germany; science and religion in early modern Europe; popular theater and socialism in fin de siecle France; political symbolism in the paintings of the German war of liberation; generational discourse in pre-World War I France; and cultural implications of national-socialist religion.
Image, History, and Politics: The Coinage of Modern Europe examines money as a medium of communication laden with artistic and political meaning by studying the last two hundred years of European coinage. This book explores the political, economic, and aesthetic messages carried by coinage, therefore providing a special realm in which to view and constantly reevaluate major political and economic developments from the French Revolution through the Cold War, with occasional comparative references to earlier time periods. The study generally focuses on the pre-1914 'Great Powers' of Europe: France, Germany, Britain, Russia, the Hapsburg Monarchy, and Italy; along with a brief comparative examination of the coinage of Spain, Switzerland and Belgium. The author demonstrates how every political system, consciously or unconsciously, constructs a set of symbols as an expression of itself with its coinage, enabling historians and social scientists to synthesize political, economic, and artistic meaning in a historical context.
Essays taking up themes that have resonated through Professor Koenigsberger's lectures, seminars and public writings.
This book aims to provide new historical and theoretical perspectives on political theology with an interdisciplinary approach, from political philosophy and theology to art and history. After a comprehensive introduction and three introductory chapters on both the theory and the concept of "political theology" (based on the works of Schmitt, de Lubac, and Kantorowicz), this volume explores the transferences between the temporal and the spiritual experimented on the past. It interprets some historical events (medieval crusades, royal wisdom, and early modern idea of tolerance), examines some philosophical and theological narratives (John of Paris, Spinoza, Locke, Bayle, Leibniz, Montesquieu, Toqueville), and deciphers some rites (royal coronations) and representations (the Holy Crown, royal banquets, royal coats of arms).
Arguing that existing modernisation theories have been unnecessarily one-sided, Hedwig Fraunhofer offers a rewriting of modernity that cuts across binary methodologies - nature and culture, mind and matter, epistemology and ontology, critique and affirmative writing, dramatic and postdramatic theatre. She specifically reworks the biopolitical exclusions that mark modern western epistemology, leading up to modernity's totalitarian crisis point.Fraunhofer reveals the performativity of theatre in its double sense - as theatrical production and as the intra-activity of a dynamic system of multiple relations between human and more-than-human actors, energies and affects. In modern theatre, public and private, human and more-than-human, materiality and meaning collapse in a common life.
‘Communication’ has become one of the most vibrant areas of current research on medieval and early modern Europe, almost paralleling the heightened popularity of conflict study since the 1980s. However, the nature of this concept seems to be ambiguous and has been defined with multiple nuances. Needless to say, communication in the Middle Ages was usually accomplished by personal presence, contact, and interaction, including conflict and its settlement. In this sense, the process of communication often comprised symbolic and ritual action. In response to concerns about the study of political communication, it should be emphasised that communication may confirm and spread certain fundamental ideas, social values and norms, bringing about certain patterns of behaviour and mentality that can be shared by members of the political body and community. The authors of these essays discuss the characteristics of political communication in medieval and early modern Europe by highlighting two aspects: ‘ritual and symbolic communication’, and ‘conflict, feuds and communication’.
Power in the early modern age, as in the present age, is an important subject for debate. What is power? Who has it or should have it? What are the underlying reasons for this? And especially, how is this power exercised, legitimised, and accepted? The issue of power in Europe in the early modern age is all the more significant because the demarcation line between the worldly and the religious component of power is not always clearly drawn. The fact is that power can only exist in a structured context where there is a measure of approval and consensus on the way that power is constituted and exercised. It is actually about the relationship between those who have or crave power and those who find themselves in subordinate positions. Many means of persuasion are deployed in propaganda mechanisms to underscore the rightness or superiority of this relationship. The reverse side of this phenomenon is equally important: the extent to which criticism is being voiced and other opinions are being proclaimed is at least as relevant to an evaluation of the relationship between both groups, i.e. rulers and subordinates. In societies where pomp and circumstance bear the brunt of the persuasive process - since not everyone can read or write - visual elements are crucial: painting, sculpture, architecture, urban planning, court parties and ceremonies play a major role, as do all the products issued by the printing presses: tracts and pamphlets, illustrated or unillustrated. The essays in this volume deal not so much with theories of power but rather with the ways that rulers attempt to motivate the legitimation of their power and convey their own superiority, be it genuine or spurious. They focus on the persuasive production emanating from governments as well as on the reactions of other parties, which show both confirmative and contesting tendencies.
George L. Mosse (1918-99) was one of the most influential cultural and intellectual historians of modern Europe. A refugee from Nazi Germany, he was an early leader in the study of fascism and the history of sexuality and masculinity, authoring more than two dozen books. In ContemporaryEurope in the Historical Imagination, an international assembly of leading scholars explore Mosse's enduring methodologies in German studies and modern European cultural history. Considering Mosse's life and work historically and critically, the book begins with his intellectual biography and goes on to reread his writings in light of historical developments since his death, and to use, extend, and contend with Mosse's legacy in new contexts he may not have addressed or even foreseen. The volume wrestles with intertwined questions that continue to emerge from Mosse's pioneering research, including: What role do sexual and racial stereotypes play in European political culture before and after 1945? How are gender and Nazi violence bound together? And what does commemoration reveal about national culture? Importantly, the contributors pose questions that are inspired by Mosse's work but that he did not directly examine. For example, to what extent were Nazism and Italian Fascism colonial projects? How have popular radical right parties reinforced and reimagined ethnonationalism and nativism? And how did Nazi perpetrators construct a moral system that accommodated genocide? Much like Mosse's own work, the chapters in this book inspire new interventions into the history of gender and sexuality, Jewish identity during the rise of the Third Reich, and the many reincarnations of fascist pageantry and mass politics.
Claude Lefort is one of the leading social and political theorists in France today. This anthology of his most important work published over the last four decades makes his writing widely accessible to an English-speaking audience for the first time. With exceptional skill Lefort combines the analysis of contemporary political events with a sensitivity to the history of political thought. His critical account of the development of bureaucracy and totalitarianism in the Soviet Union and Eastern Europe is a timely contribution to current debates about the nature and shortcomings of these societies. His incisive analyses of Marx's theory of history and concept of ideology provide the backdrop for a highly original account of the role of symbolism in modern societies. While critical of many traditional assumptions and doctrines, Lefort develops a political position based on a reappraisal of the idea of human rights and a reconsideration of what "democracy" means today. The Political Forms of Modern Society is a major contribution to contemporary social and political theory. The volume includes a substantial introduction that describes the context of Lefort's writings and highlights the central themes of his work.
Robert A. Nye places in historical context a medical concept of deviance that developed in France in the last half of the nineteenth century, when medical models of cultural crisis linked thinking about crime, mental illness, prostitution, alcoholism, suicide, and other pathologies to French national decline. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.