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This book explores the theory of political representation as articulated by the fourteenth-century Italian thinker, Marsilius. It combines historical research on Marsilius with an analysis of the contemporary theory of representative democracy. Modern theorization of political representation identifies the relation between the represented and the representative as a central theme. In order to assess how a representative system can reasonably be expected to operate for the benefit of the whole people, political representation must be understood through a comprehensive conception of the political process as a whole. To this end, Marsilius provides us with a perspective from which to examine the philosophical foundations of political representation and to reconsider the nature and significance of political representation - that is, an understanding of political representation in terms of the transfer of power. This book suggests that in modern democratic societies where the people effectively cease to be a political agent and their formal authority becomes increasingly notional, Marsilius' conception of political representation, which rejects the depoliticisation and deauthorisation of ordinary citizens, has much to offer. It can, in principle, offer a coherent alternative approach to building political representation as an effective scheme of public action for all.
Appearing in all figural media from the mid-twelfth century, family trees and lineages made political claims for their patrons.
Political Representation: Communities, Ideas and Institutions in Europe (c. 1200 - c. 1690), a scholarly collection on representation in medieval and early modern Europe, opens up the field of institutional and parliamentary history to new paradigms of representation across a wide geography and chronology – as testified by the volume’s studies on assemblies ranging from Burgundy and Brabant to Ireland and Italy. The focus is on three areas: institutional developments of representative institutions in Western Europe; the composition of these institutions concerning interest groups and individual participants; and the ideological environment of representatives in time and space. By analysing the balance between bottom-up and top-down approaches to the functioning of institutions of representation; by studying the actors behind the representative institutions linking prosopographical research with changes in political dialogue; and by exploring the ideological world of representation, this volume makes a key contribution to the historiography of pre-modern government and political culture. Contributors are María Asenjo-González, Wim Blockmans, Mario Damen, Coleman A. Dennehy, Jan Dumolyn, Marco Gentile, David Grummitt, Peter Hoppenbrouwers, Alastair J. Mann, Tim Neu, Ida Nijenhuis, Michael Penman, Graeme Small, Robert Stein and Marie Van Eeckenrode. See inside the book.
A detailed comparative study of how kings governed late-medieval France and England, analysing the multiple mechanisms of royal power.
During the Ancient Greek and Roman eras, participation in political communities at the local level, and assertion of belonging to these communities, were among the fundamental principles and values on which societies would rely. For that reason, citizenship and democracy are generally considered as concepts typical of the political experience of Classical Antiquity. These concepts of citizenship and democracy are often seen as inconsistent with the political, social, and ideological context of the late and post-Roman world. As a result, scholarship has largely overlooked participation in local political communities when it comes to the period between the disintegration of the Classical model of local citizenship in the later Roman Empire and the emergence of 'pre-communal' entities in Northern Italy from the ninth century onwards. By reassessing the period c. 300-1000 CE through the concepts of civic identity and civic participation, this volume will reassess both the impact of Classical heritage with regard to civic identities in the political experiences of the late and post-Roman world, and the rephrasing of new forms of social and political partnership according to ethnic or religious criteria in the early Middle Ages. Starting from the earlier imperial background, the fourteen chapters examine the ways in which people shared identity and gave shape to their communal life, as well as the role played by the people in local government in the later Roman Empire, the Germanic kingdoms, Byzantium, the early Islamic world, and the early medieval West. By focusing on the post-Classical, late antique, and early medieval periods, this volume intends to be an innovative contribution to the general history of citizenship and democracy.
This volume examines modes of political communication between rulers and ruled from antiquity to the present by applying the concept of representation. It explores the dynamic relationship between elites and the people which is shaped by self-representation and representative claims.
In recent political and constitutional history, scholars seldom specify how and why they use the concept of territory. In research on state formation processes and nation building, for instance, the term mostly designates an enclosed geographical area ruled by a central government. Inspired by ideas from political geographers, this book explores the layered and constantly changing meanings of territory in late medieval and early modern Europe before cartography and state formation turned boundaries and territories into more fixed (but still changeable) geographical entities. Its central thesis is that analysing the notion of territory in a premodern setting involves analysing territorial practices: practices that relate people and power to space(s). The book not only examines the construction and spatial structure of premodern territories but also explores their perception and representation through the use of a broad range of sources: from administrative texts to maps, from stained glass windows to chronicles.
New approaches to the political culture of the fourteenth and fifteenth centuries, considering its complex relation to monarchy and state.
In this richly illustrated volume, Paul Binski provides an absorbing account of the social, theological, and cultural issues involved in death and dying in Europe from the end of the Roman Empire to the early sixteenth century. He draws on textual, archaeological, and art historical sources to examine pagan and Christian attitudes toward the dead, the aesthetics of death and the body, burial ritual, and mortuary practice. Illustrated throughout with fascinating and sometimes disturbing images, Binski's account weaves together close readings of a variety of medieval thinkers. He discusses the impact of the Black Death on late medieval art and examines the development of the medieval tomb, showing the changing attitudes toward the commemoration of the dead between late antiquity and the late Middle Ages. In one chapter, Binski analyzes macabre themes in art and literature, including the Dance of Death, which reflect the medieval obsession with notions of humility, penitence, and the dangers of bodily corruption. In another, he studies the progress of the soul after death through the powerful descriptions of Heaven, Hell, and Purgatory in Dante and other writers and through portrayals of the Last Judgment and the Apocalypse in sculpture and large-scale painting.
This book aims to provide new historical and theoretical perspectives on political theology with an interdisciplinary approach, from political philosophy and theology to art and history. After a comprehensive introduction and three introductory chapters on both the theory and the concept of "political theology" (based on the works of Schmitt, de Lubac, and Kantorowicz), this volume explores the transferences between the temporal and the spiritual experimented on the past. It interprets some historical events (medieval crusades, royal wisdom, and early modern idea of tolerance), examines some philosophical and theological narratives (John of Paris, Spinoza, Locke, Bayle, Leibniz, Montesquieu, Toqueville), and deciphers some rites (royal coronations) and representations (the Holy Crown, royal banquets, royal coats of arms).