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This re-issued work, first published in 1980, represents a work of normative political philosophy which argues positively for the centrality of the obligation to meet the various demands of social need in our society, and will be of particular interest to students of politics, philosophy, social politics and administration. Bringing the insights of analytical Political Philosophy to bear on the issues of social welfare and welfare provision, the authors discuss such issues as the basis of the sense of stigma involved in the receipt of welfare benefits, the right of welfare and the concepts of ‘community’.
This re-issued work, first published in 1980, represents a work of normative political philosophy which argues positively for the centrality of the obligation to meet the various demands of social need in our society, and will be of particular interest to students of politics, philosophy, social politics and administration. Bringing the insights of analytical Political Philosophy to bear on the issues of social welfare and welfare provision, the authors discuss such issues as the basis of the sense of stigma involved in the receipt of welfare benefits, the right of welfare and the concepts of ‘community’.
Care for the elderly, disabled and mentally-ill within and by the community forms a vital part of current social policy. Martin Bulmer argues that this policy is inadequately thought out and rests on a series of poorly founded sociological assumptions. As a result there is a vacuum at the heart of government’s social care policy which is likely to lead to ineffective or deteriorating provision for those in need. This book, first published in 1987, will be essential reading for all those concerned with the organization and delivery of social care, whether as students, practitioners or teachers. It will be particularly useful for courses dealing with social policy, the personal social services and the social context of social work.
First published in 1981, Professor Mishan’s Economic Efficiency and Social Welfare: Selected Essays on Fundamental Aspects of the Economic Theory of Social Welfare is a collection of 22 pioneering essays written while the author was teaching at the London School of Economics and chosen to indicate landmarks in the development of his own thought. Professor Mishan, who also enjoys an international reputation as a popular writer on the impact of modern economic growth on social welfare, is among the foremost authorities in the field of resource allocation, and his influence in his subject area has been profound. Mishan’s essays, while generally accessible to the layman due to the author’s lucidity, his economy in the use of mathematical notation and his concern with perspective, are invaluable reading for the economics undergraduate. The essays are particularly relevant to upper level students of project appraisal, welfare economics and cost benefit analysis requiring a coherent survey of their field of study.
Analysing the historical circumstances and theoretical sources that have generated ideas about citizen and community participation in crime control, this book examines the various ideals, outcomes and effects that citizen participation has been held to stimulate and how these have been transformed, renegotiated and reinvigorated over time.
Originally published in 1979, The Idea of Welfare critically reviews the concepts of egoism and altruism as they are expressed in residual and intuitional models of social welfare. The book describes the way in which the scope and limits of obligation and entitlement are determined in practice by the interplay of familial, communal, national and international loyalties. It also looks at the similarities and differences between economic and social forms of exchange and mutual aid. These major themes are developed in a comparative review, which explores the effects of social change on the ways in which people seek to preserve and enhance their welfare through self-help and collective action. The book focuses on Britain, the USA and Russia, it challenges conventional definitions of welfare, largely concerned with formal social policies sponsored by government and uses historical material to illustrate the dominant forms of a mutual aid which were practised before the development of modern welfare states.
First published in 1971 this volume applies the tools of static and of dynamic analysis (outlined in The Stationary Economy and The Growing Economy) to the control of a dynamic economy. This involves a discussion of subjects such as the theory of indicative planning, and the planning by the government of its monetary, fiscal, and incomes policies for the purposes of the short-run stabilization of the economy and of ensuring the best long-run use of the community’s resources. Special emphasis is laid on the planning of such policies in conditions in which many future events remain inevitably uncertain. This book considers these issues in relation to a competitive, free-enterprise economy; and little or no reference is made to problems of monopoly or of distinctions between social and private costs and benefits, due to indivisibilities and externalities in economic life.
This title was first published in 2000: Bringing oes liberalism have either the theoretical capacity or the political durability to provide for social justice, particularly given the challenges of the new millennium? From a diverse array of disciplinary, cultural and critical perspectives, the contributors to this timely and incisive collection of essays cover ground ranging from the philosophical adequacy of liberalism’s central tenets, to the treatment of minority and alternative cultures in contemporary Europe, to the future of welfare provision, to the continued tenability of traditional ideological distinctions and labels amid the social conditions and demands of the new millennium. The book will be of particular interest to philosophers, political scientists and social and legal theorists - and to anyone with a general interest in the present and future horizons of social justice in theory and practice.