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This paper deals with the structural-functional relationships between the Sangha (the community of Buddhist monks) and the state, moving from early times to the present. It attempts to show that these relationships have been structured in such a way that the Sangha tendes to be subjugated by or subordinated to the state.
This book studies the interaction of the Sangha (the community of monks) with politics and socio-political change in Thailand. Although the interaction of Buddhism and politics is recognized, it is seldom acknowledged and frequently denied. This paradox derives from two deeply rooted notions: first, that politics is "the dirtiest business" second, that only "pure" Buddhism and a "sound" Sangha can ensure the moral welfare of the nation, and their preservation in unadulterated form is critical for the survival of national unity.
The fundamental premise of this study is that the Buddhist sangha and Buddhist teachings play a key symbolic role in legitimating the exercise of secular power in Thailand. The author argues that a clear appreciation of the political legitimatory function of Buddhism provides the key to understanding the major theoretical and administrative changes that have taken place within Thai Buddhism in this century.
A broad reevaluation of Siam's political culture as it existed prior to King Chulalongkorn's administrative reforms in the nineteenth century. Englehart offers evidence to show that traditional Siamese government functioned more effectively and rationally than most scholars have acknowledged.
For centuries, Burmese have looked to the authority of their religious tradition, Theravada Buddhism, to negotiate social and political hierarchies. Modern Buddhist Conjunctures in Myanmar examines those moments in the modern history of this Southeast Asian country when religion, culture, and politics converge to chart new directions. Arguing against Max Weber’s characterization of Buddhism as other-worldly and divorced from politics, this study shows that Buddhist practice necessitates public validation within an economy of merit in which moral action earns future rewards. The intervention of colonial modernity in traditional Burmese Buddhist worldviews has created conjunctures at which public concerns critical to the nation’s future are reinterpreted in light of a Buddhist paradigm of power. Author Juliane Schober begins by focusing on the public role of Buddhist practice and the ways in which precolonial Buddhist hegemonies were negotiated. Her discussion then traces the emergence of modern Buddhist communities through the colonial experience: the disruption of traditional paradigms of hegemony and governance, the introduction of new and secular venues to power, modern concerns like nationalism, education, the public place of religion, the power of the state, and Buddhist resistance to the center. The continuing discourse and cultural negotiation of these themes draw Buddhist communities into political arenas, either to legitimate political power or to resist it on moral grounds. The book concludes with an examination of the way in which Buddhist resistance in 2007, known in the West as the Saffron Revolution, was subjugated by military secularism and the transnational pressures of a global economy. A skillfully crafted work of scholarship, Modern Buddhist Conjunctures in Myanmar will be welcomed by students of Theravada Buddhism and Burma/Myanmar, readers of anthropology, history of religions, politics, and colonial studies of modern Southeast Asia, and scholars of religious and political practice in modern national contexts.
This book is a detailed study on the ascetic forest monk tradition in the Lao-speaking provinces of northeastern Thailand in the wake of the early twentieth century politico-religious reforms. The narrative alternates between the periphery and the capital, dealing with historic transformations and persistencies in the social field of wandering forest monks as well as the contemporary impact of this monastic tradition in the wider social and political milieu. The writer uses original ethnographic materials and provides a rare insight into the formation of monastic lineages and the local politico-religious histories of present-day northeastern Thailand.
What is offered today is not Buddhism, it is New Age. And any investigation leads us to the same authors and translators. And it's not that it's funny. Buddhism was in death throes, once again like so many others throughout its history, and someone came to revive it. And this time it was the Theosophical Society. He managed to keep Buddhism from being engulfed by the Jesuit missionaries and he “saved” it by reviving it, but of course, giving it that theosophical flavor that is what permeates Buddhism today. A touch that corrupts the true meaning of the Buddha's Dhamma and that has contributed to consolidating ignorance even in those who sought the truth. If the water is thirsty, there is nothing that can be done.
Action Dharma charts the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Fourteen new essays treat the historical origins, global range, teachings and practices, and leaders and organizations that make up the latest turning of the Dharma. Environmentalism and peace wa