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Indian party politics, commonly viewed as chaotic, clientelistic, and corrupt, is nevertheless a model for deepening democracy and accommodating diversity. Historically, though, observers have argued that Indian politics is non-ideological in nature. In contrast, Pradeep Chhibber and Rahul Verma contend that the Western European paradigm of "ideology" is not applicable to many contemporary multiethnic countries. In these more diverse states, the most important ideological debates center on statism-the extent to which the state should dominate and regulate society-and recognition-whether and how the state should accommodate various marginalized groups and protect minority rights from majorities. Using survey data from the Indian National Election Studies and evidence from the Constituent Assembly debates, they show how education, the media, and religious practice transmit the competing ideas that lie at the heart of ideological debates in India.
This is the Oxford India Paperback of a very successful hardback published in 2002. The volume brings together essays on wide ranging issues that impinge on political parties and the challenges confronting the party system in India. Presents an overall picture of the origins, evolution and transformation of party politics post-independence.
Today, regional parties in India win nearly as many votes as national parties. In Why Regional Parties?, Professor Adam Ziegfeld questions the conventional wisdom that regional parties in India are electorally successful because they harness popular grievances and benefit from strong regional identities. He draws on a wide range of quantitative and qualitative evidence from over eighteen months of field research to demonstrate that regional parties are, in actuality, successful because they represent expedient options for office-seeking politicians. By focusing on clientelism, coalition government, and state-level factional alignments, Ziegfeld explains why politicians in India find membership in a regional party appealing. He therefore accounts for the remarkable success of India's regional parties and, in doing so, outlines how party systems take root and evolve in democracies where patronage, vote buying, and machine politics are common.
This book explores the emergence of the Bahujan Samaj Party (BSP) as an alternative political force in Uttar Pradesh. It focuses on the historical continuity of Dalit social justice movements and organizational politics from pre- to post-colonial India and its subsequent institutionalization as a political force with the rise of the BSP in the state since the 1980s. The volume discusses the new age Dalit–Bahujan politics and its ethnicization of caste groups to create a bahujan samaj. The book analyzes the focused political leadership of Kanshiram and Mayawati, the strong party organization, and how they evolved an empowered Dalit ideology and identity by grassroots mobilization and championing Dalit icons and history. The author also explores the party’s strategies, slogans and alliances with other political parties and communities and its political manoeuvrings to retain its influence over the electorate. The book also effectively identifies the reasons for the political marginalization of the BSP in present times in the context of the phenomenal rise of the BJP in the state. The book will be of great interest to researchers and scholars of political science, sociology, Dalit and subaltern studies, exclusion studies and those working on the intersectionality of caste and class. It will also be useful for policy makers, think tanks and NGOs working in the domain of caste, marginality, social exclusion and identity politics.
This Book Critically Examines The Status Of Bjp In Indian Politics Within The Framework Of A Newly Emerging Indian Model Of Alternate Party Combinations.
Narendra Modi has been a hundred years in the making. Vinay Sitapati's Jugalbandi provides this backstory to his current dominance in Indian politics. It begins with the creation of Hindu nationalism as a response to British-induced elections in the 1920s, moves on to the formation of the Bharatiya Janata Party (BJP) in 1980, and ends with its first national government, from 1998 to 2004. And it follows this journey through the entangled lives of its founding jugalbandi: Atal Bihari Vajpayee and Lal Krishna Advani. Over their six-decade-long relationship, Vajpayee and Advani worked as a team despite differences in personality and beliefs. What kept them together was fraternal love and professional synergy, of course, but also, above all, an ideology that stressed on unity. Their partnership explains what the BJP before Modi was, and why it won. In supporting roles are a cast of characters-from the warden's wife who made room for Vajpayee in her family to the billionaire grandson of Pakistan's founder who happened to be a major early funder of the BJP. Based on private papers, party documents, newspapers and over two hundred interviews, this is a must-read for those interested in the ideology that now rules India.