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The past decade has seen a marked policy focus upon Bangladesh, home to nearly 150 million Muslims; it has attracted the attention of the world due to weak governance and the rising tide of Islamist violence. This book provides a broad-ranging analysis of the growth and impact of "political Islam" in Bangladesh, and reactions to it. Grounded in empirical data, experts on Bangladesh examine the changing character of Bangladeshi politics since 1971, with a particular focus on the convergence of governance, Islamism and militancy. They examine the impacts of Islamist politics on education, popular culture and civil society, and the regional and extraregional connections of the Bangladeshi Islamist groups. Bringing together journalists and academics - all of whom have different professional and methodological backgrounds and field experiences which impact upon these issues from different vantage points - the book assesses Bangladesh’s own prospects for internal stability as well as its wider impact upon South Asian security. It argues that the political environment of Bangladesh, the appeal of Islamist ideology to the general masses and the dynamic adaptability of Islamist organizations all demonstrate that Bangladesh will continue to focus the attention of policy makers and analysts alike. This is a timely, incisive and original explanation of the rise of political Islam and Islamic militancy in Bangladesh.
This book provides a broad-ranging analysis of the growth and impact of "political Islam" in Bangladesh, and reactions to it. Grounded in empirical data, experts examine the changing character of Bangladeshi politics since 1971, with particular focus on the convergence of governance, Islamism and militancy. It is a timely, incisive and original examination of the rise of political Islam and Islamic militancy in Bangladesh.
Is Bangladesh becoming a Taliban state? The question has become urgent in light of the growing strength of militant groups supposedly aligned with Al Quaida, the landslide victory of the center-right coalition in the general election of October 2001, and the deliberate and planned violence against religious minorities that followed. God Willing explores the explosive issue of Talibanization by analyzing the politics of Islamism in the world's third most populous Muslim country. Ali Riaz helps the reader to understand the emergence of Islamism as a legitimate democratic political in a largely secular state, as opposed to the media's sensational portrayal of Bangladesh as a country overrun by Islamist forces with a supranational agenda. The author compares Bangladesh with Indonesia and Pakistan, thus adding a valuable global context for evaluating the politics of Muslim countries.
In an unprecedented show of force, organization and skill, two proscribed Islamist militant organizations exploded more than 450 bombs within a span of less than an hour throughout Bangladesh on 17 August 2005 sending a strong message that they were a force to be reckoned with. This catastrophic event, followed by a number of suicide attacks, forced the then reluctant Bangladeshi government, a coalition of center-right parties with two Islamists among them, to acknowledge the existence of a network of militants and take action against this threat. Against this backdrop, this book is the first academic study on the growing Islamist militancy in Bangladesh. It examines the relevance, significance and trajectories of militant Islamist groups in Bangladesh, exploring the complex web of domestic, regional and international events and dynamics that have both engendered and strengthened Islamist militancy in Bangladesh. The three factors - domestic, regional and international aspects - are each discussed separately and their connection and links are analyzed. It goes on to consider possible future trajectories of militant Islamism in Bangladesh. This book addresses an issue of great importance for contemporary Bangladeshi politics, and will be of interest to scholars of international politics and security studies, including terrorism and the politics of South Asia.
Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era.
The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.
Bangladesh, the eastern half of earth’s largest delta, Bengal, is today an independent country of 163 million people. Among the 98% ethnic Bengali population, above 90 percent practice Islam. Surprisingly, Buddhism was the predominant religion of the region until the beginning of the 2nd millennium. In the midst of a long and fierce Brahman-Buddhist conflict, political Islam arrived in Bengal in the very early 13th century. Against the background of the above history, this book tells the story of successive religious and political transformations, touching upon the sensitive subject of Bengali Muslim identity. Encompassing a period of more than a millennium, it narrates a political history beginning with the independent Muslim Sultanate and closing with the 1971 liberation war of Bangladesh. The book concludes by discussing the present day, here termed “Authoritarian Secularism”.
Peaceful legal and political ‘changing of the guards’ is taken for granted in developed democracies, but is not evident everywhere. As a relatively new democracy, marred by long periods of military rule, Bangladesh has been encountering serious problems because of a prevailing culture of mistrust, weak governance institutions, constant election manipulation and a peculiar socio-political history, which between 1990 and 2011 led to a unique form of transitional remedy in the form of an unelected neutral ‘caretaker covernment’ (CTG) during electoral transitions. This book provides a contextual analysis of the CTG mechanism including its inception, operation, manipulation by the government of the day and abrupt demise. It queries whether this constitutional provision, even if presently abolished after overseeing four acceptable general elections, actually remains a crucial tool to safeguard free and fair elections in Bangladesh. Given the backdrop of the culture of mistrust, the author examines whether holding national elections without a CTG, or an umpire of some kind, can settle the issue of credibility of a given government. The book portrays that even the management of elections is a matter of applying pluralist approaches. Considering the historical legacy and contemporary political trajectory of Bangladesh, the cause of deep-rooted mistrust is examined to better understand the rationale for the requirement, emergence and workings of the CTG structure. The book unveils that it is not only the lack of nation-building measures and governments’ wish to remain in power at any cost which lay behind the problems that Bangladesh faces today. Part of the problem is also the flawed logic of nation-building on the foundation of Western democratic norms which may be unsuitable in a South Asian cultural environment. Although democratic transitions, on the crutch of the CTG, have been useful in moments of crisis, its abolition creates the need for a new or revised transitional modality – perhaps akin to the CTG ethos – to oversee electoral governance, which will have to be renegotiated by the polity based on the people’s will. The book provides a valuable resource for researchers and academics working in the area of constitutional law, democratic transition, legal pluralism and election law.
Bangladesh is a country of paradoxes. The eighth most populous country of the world, it has attracted considerable attention from the international media and western policy-makers in recent years, often for the wrong reasons: corruption, natural disasters caused by its precarious geographical location, and volatile political situations with several military coups, following its independence from Pakistan in 1971. Institutional corruption, growing religious intolerance and Islamist militancy have reflected the weakness of the state and undermined its capacity. Yet the country has demonstrated significant economic potential and has achieved successes in areas such as female education, population control and reductions in child mortality. Ali Riaz here examines the political processes which engendered these paradoxical tendencies, taking into account the problems of democratization and the effects this has had, and will continue to have, in the wider South Asian region. This comprehensive and unique overview of political and historical developments in Bangladesh since 1971 will provide essential reading for observers of Bangladesh and South Asia.