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Baumann examines the recurring efforts to establish fraternal relations in modern societies by political, and in particular, radical means. He proceeds by examining a series of related examples, beginning with a brief discussion of the metaphor for fraternity itself, and then he turns to a consideration of the historical development of the quest for fraternity. He first examines the quest for fraternity among the Students for a Democratic Society in the 1960s. Baumann then turns to the sans-culottes before and during the period of the French Revolution. The third analysis is philosophical, rather than historical, and treats Jean-Paul Sartre's attempt to understand radically and thus justify the relation of fraternity to terror. His conclusion sums up the argument about the necessary self-contradiction and failure of the pursuit of political fraternity and points to the long-discarded concept of aesthetic education developed as an alternative to the political pursuit of fraternity by the poet and philospher Friedrich Schiller.
A groundbreaking history of the political ideas that made modern India Violent Fraternity is a major history of the political thought that laid the foundations of modern India. Taking readers from the dawn of the twentieth century to the independence of India and formation of Pakistan in 1947, the book is a testament to the power of ideas to drive historical transformation. Shruti Kapila sheds new light on leading figures such as M. K. Gandhi, Muhammad Iqbal, B. R. Ambedkar, and Vinayak Savarkar, the founder of Hindutva, showing how they were innovative political thinkers as well as influential political actors. She also examines lesser-known figures who contributed to the making of a new canon of political thought, such as B. G. Tilak, considered by Lenin to be the "fountainhead of revolution in Asia," and Sardar Patel, India's first deputy prime minister. Kapila argues that it was in India that modern political languages were remade through a revolution that defied fidelity to any exclusive ideology. The book shows how the foundational questions of politics were addressed in the shadow of imperialism to create both a sovereign India and the world's first avowedly Muslim nation, Pakistan. Fraternity was lost only to be found again in violence as the Indian age signaled the emergence of intimate enmity. A compelling work of scholarship, Violent Fraternity demonstrates why India, with its breathtaking scale and diversity, redefined the nature of political violence for the modern global era.
Fraternity is a feeling, and a moral virtue, but fraternity is also a political concept. The French Revolution proclaimed an ethical and political ideal with its three principles: liberty, equality and fraternity. Since then, western political philosophy has gone to great lengths to analyse the liberty and equality, but has ignored, and even disdained, the third part of the revolutionary triad: fraternity. Forgetting or underestimating fraternity as a political category is unjustifiable. Political fraternity can help us to overcome some of the main problems with liberal egalitarianism and theories of liberty in current social and political thought, and it contributes to a better understanding of the real significance of justice and democracy. In this book, Angel Puyol examines the theoretical and normative challenges of the political idea of fraternity, its history and meanings, its role in current political philosophy, its distinction regarding related concepts – such as relational equality, solidarity or civic friendship – the place that political fraternity should occupy in feminist criticism, and its relationship to social justice, global justice and democracy in modern-day politics.
"A complex, intellectually jarring, and valuable book, one which reveals how early America became her true self as we now know her." --Kirkus Reviews The United States is currently experiencing a crisis of citizenship and democracy. For many of us, there is a sense of forlornness caused by losing sight of human connectedness and the bonds of community. Originally published in 1973, and long out of print, The Idea of Fraternity in America is a resonant call to reclaim and restore the communal bonds of democracy by one of the most important political theorists of the twentieth century, Wilson Carey McWilliams. This sprawling and majestic book offers a comprehensive and original interpretation of the whole range of American historical and political thought, from seventeenth-century White Puritanism to twentieth-century Black American political thought. In one sense, it is a long and sustained reflection on the American political tradition, with side glances at other cultures and other traditions; in another sense, it is an impressive beginning to an original and comprehensive theory of politics, rooted in a new reading of a vast array of relevant sources. Speaking with a prescience unmatched by his contemporaries, McWilliams argues that in order to address the malaise of our modern democracy we must return to an ideal of our past: fraternity, a relation of affection founded on shared values and goals. This 50th anniversary edition, which offers a critique of the liberal tradition and a new social philosophy for the future, contains a new introduction from McWilliams's daughter, Susan McWilliams Barndt. She writes, "At a time when many Americans are wondering how we got to where we are today . . . this book demonstrates that there is in fact a lot of precedent for what feels so unprecedented in contemporary American politics."
* A Real Simple Best Book of 2019: "An essential read for parents and students." * The New York Times bestselling author of Pledged is back with an unprecedented fly-on-the-wall look inside fraternity houses from current brothers’ perspectives—and a fresh, riveting must-read about what it’s like to be a college guy today. Two real-life stories. One stunning twist. Meet Jake, a studious freshman weighing how far to go to find a brotherhood that will introduce him to lifelong friends and help conquer his social awkwardness; and Oliver, a hardworking chapter president trying to keep his misunderstood fraternity out of trouble despite multiple run-ins with the police. Their year-in-the-life stories help explain why students are joining fraternities in record numbers despite scandalous headlines. To find out what it’s like to be a fraternity brother in the twenty-first century, Robbins contacted hundreds of brothers whose chapters don’t make headlines—and who suggested that many fraternities can be healthy safe spaces for men. Fraternity is more than just a page-turning, character-driven read. It’s a vital book about the transition from boyhood to manhood; it brilliantly weaves psychology, current events, neuroscience, and interviews to explore the state of masculinity today, and what that means for students and their parents. It’s a different kind of story about college boys, a story in which they candidly discuss sex, friendship, social media, drinking, peer pressure, gender roles, and even porn. And it’s a book about boys at a vulnerable age, living on their own for perhaps the first time. Boys who, in a climate that can stigmatize them merely for being male, don’t necessarily want to navigate the complicated, coming-of-age journey to manhood alone.
Eros and Polis examines how and why Greek theorists treated political passions as erotic. Because of the tiny size of ancient Greek cities, contemporary theory and ideology could conceive of entire communities based on desire. A recurrent aspiration was to transform the polity into one great household that would bind the citizens together through ties of mutual affection. In this study, Paul Ludwig evaluates sexuality, love and civic friendship as sources of political attachment and as bonds of political association. Studying the ancient view of eros recovers a way of looking at political phenomena that provides a bridge, missing in modern thought, between the private and public spheres, between erotic love and civic commitment. Ludwig's study thus has important implications for the theoretical foundations of community.
This book traces the rise and fall of political philosophies since the 17th century. The second part of the book shows how the general technique of cumulative learning from experience applies to social legislation and social services, party politics to defence strategy and to the trends that follow the modern explosion of knowledge and capital. The main argument is that social control is at its best a deliberate joint creation of and learning from social experience; and in this sense political discipline although not the same as logical or scientific discipline is like them a submission to form, not force. The book gives a definite meaning to the idea of human progress and finds reason for a restoration of political hope and faith.
Once the heartland of British labour history, trade unionism has been marginalised in much recent scholarship. In a critical survey from the earliest times to the nineteenth century, this book argues for its reinstatement. Trade unionism is shown to be both intrinsically important and to provide a window onto the broader historical landscape; the evolution of trade union principles and practices is traced from the seventeenth century to mid-Victorian times. Underpinning this survey is an explanation of labour organisation that reaches back to the fourteenth century. Throughout, the emphasis is on trade union mentality and ideology, rather than on institutional history. There is a critical focus on the politics of gender, on the demarcation of skill and on the role of the state in labour issues. New insight is provided on the long-debated question of trade unions’ contribution to social and political unrest from the era of the French Revolution through to Chartism.
The religion of Orange politics is an ethnographic study of the Orange Order in contemporary Scotland. The Order is ultra-Protestant, ultra-British, and ultra-unionist. It is also vehemently anti-Catholic. Drawing on new debates about the politics of hate, this book asks if religious bigotry can ever form part of human experiences of 'The Good'.