Download Free Political Culture In Contemporary Britain Book in PDF and EPUB Free Download. You can read online Political Culture In Contemporary Britain and write the review.

Exploring relationships between politics, the people and social change, this book assesses the fortunes mainly of Labour, but also of the Communist Party and the New Left in postwar Britain. Using concepts like political culture, it looks at the left's articulation of 'affluence': consumerism, youth culture, America, TV, advertising and its disappointment at the people under the impact of such changes. It also examines party organization, socialist thinking and the use of new communication techniques like TV, advertising and opinion polling.
This is the most authoritative picture to date of what the British people and their politicians really think about the fundamentals of politics. Based on new and revealing survey data, it presents a wide-ranging analysis of British attitudes to civil, political, and social rights. The study uncovers two broad "macro-dimensions" of principle--liberty and equality--which underlie a large number of more specific principles and shape people's responses to many practical issues. Controversially, it claims that commitments to liberty and equality tend to run together--only the least educated treat them as alternatives. The work also explores the influence of social background, personal experience, and the institutional setting on attitudes toward political principles. It is invaluable reading for those interested in British politics, political sociology, civil liberties, and public opinion as well as those planning their own social science survey research.
The authors interviewed over 5,000 citizens in Germany, Italy, Mexico, Great Britain, and the U.S. to learn political attitudes in modem democratic states. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
How England's political cultures are being eroded by neoliberalism
The main theme of this book is religion and identity - not only national identity, but also regional and local identities. David Hempton penetrates to the heart of vigorous religious and political cultures, both elite and popular, in the eighteenth and nineteenth centuries. He brings to life a diverse and variegated spectrum of religious communities in all of the British Isles. With so much new British history really an extended version of old English history, Hempton has devoted more attention to the Celtic fringes, especially Ireland. It is an exercise in comparative history, but he also shows how richly coloured is the religious history of these islands. He demonstrates that even in their cultural distinctiveness, the various religious traditions have had more in common than is sometimes imagined. The book arises from the 1993 Cadbury Lectures at the University of Birmingham.
First published in 1974, this study of British political culture provides a radical critique of contemporary theories of working class deference and voting patterns. Drawing not only on previously unpublished opinion poll data but also the evidence of his own surveys, the author provides convincing evidence for his reformulation of the deference and civility themes, which he sees in terms of a theory of social order in class stratified societies. Comparative data from other European countries support this approach. The book ends with some incisive comments on the implications of the revised class perspective for comparative political research and future studies of British political culture.
This book makes an important contribution to the ongoing debate over the emergence of an early modern 'public sphere'. Focusing on the petition-like form of the loyal address, it argues that these texts helped to foster a politically aware public by mapping shifts in the national 'mood'. Covering addressing campaigns from the late-Cromwellian to the early Georgian period, the book explores the production, presentation, subscription and publication of these texts. It argues that beneath partisan attacks on the credibility of loyal addresses lay a broad consensus about the validity of this political practice. Ultimately, loyal addresses acknowledged the existence of a 'political public' but did so in a way which fundamentally conceded the legitimacy of the social and political hierarchy. They constituted a political form perfectly suited to a fundamentally unequal society in which political life continued to be centered on the monarchy.
The social, political and cultural factors determining conformity and obedience as well as dissidence and revolt are traced in sixteenth and early seventeenth century England.
This interdisciplinary collection explores new ways of assessing the impact of the English Revolution, focusing on its 'public politics'. Contributors examine the debates and practices that transformed relations between elite culture and everyday life, as well as the possibilities for participation that emerged for men and women across society.
English Political Culture in the Fifteenth Century is a new and original study of how politics worked in late medieval England, throwing new light on a much-discussed period in English history. Michael Hicks explores the standards, values and principles that motivated contemporary politicians, and the aspirations and interests of both dukes and peasants alike. Hicks argues that the Wars of the Roses did not result from fundamental weaknesses in the political system but from the collision of exceptional circumstances that quickly passed away. Overall, he shows that the era was one of stability and harmony, and that there were effective mechanisms for keeping the peace. Structure and continuities, Hicks argues, were more prominent than change.