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Volume 5 in the Studies in Political Development Series. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book is perhaps the first systematic treatment of politics from the perspective of cultural psychology. Politics is a complex that psychology usually fails to understand— as it assumes a position in society that attempts to be free of politics itself. Politics is associated both with an everyday practice, and the dynamics of globalization; with the way group conflicts, ideologies, social representations and identities, are lived and co-constructed by social actors. The authors of the book address these issues through their research grounded in different parts of the world, on democracy and political order, the social representation of power, gender studies, the use of metaphors and symbolic power in political discourse, social identities and methodological questions. The book will be used by social and political psychologists but is also of interest to the other social sciences: political scientists, sociologists, anthropologists, educationalists, and it is at a level where sophisticated lay public would be able to appreciate its coverage. Its use in upperlevel college teaching is possible, and expected at graduate/postgraduate levels.
The authors interviewed over 5,000 citizens in Germany, Italy, Mexico, Great Britain, and the U.S. to learn political attitudes in modem democratic states. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This concise, accessible text presents an overview of the relevance of culture for politics. Culture figures prominently in the theories of the great classics such as Marx, Durkheim and Weber. Recently, the cultural approach to politics has developed quickly, and the concept of political culture has played a role in these developments, particularly given the emergence of large-scale survey research into political value orientations. Seeking to outline this rapid development, the book is divided into three sections: Section I of the book discusses the relevance of cultural perspectives to political analysis including discussion of the most significant concepts and methods. Section II looks at the core elements of political culture – tradition, ethnicity and religion. Section III examines emerging research avenues and opportunities including social capital, value orientations in the postmodern world, newer formulations of political culture such as gender and sexuality and the influence of the environment. Drawing on a wealth of examples and a comprehensive analysis of comparative data, this textbook is essential reading for all students of political culture, research methods, political sociology and comparative politics.
Political Culture (defined as the values, beliefs, and behavioral patterns underlying the political system) has long had an uneasy relationship with political science. Identity politics is the latest incarnation of this conflict. Everyone agrees that culture and identity are important, specifically political culture, is important in understanding other countries and global regions, but no one agrees how much or how precisely to measure it. In this important book, well known Comparativist, Howard J. Wiarda, traces the long and controversial history of culture studies, and the relations of political culture and identity politics to political science. Under attack from structuralists, institutionalists, Marxists, and dependency writers, Wiarda examines and assesses the reasons for these attacks and why political culture went into decline only to have a new and transcendent renaissance and revival in the writings of Inglehart, Fukuyama, Putnam, Huntington and many others. Today, political culture, now updated to include identity politics, stands as one of these great explanatory paradigms in political science, the others being structuralism and institutionalism. Rather than seeing them as diametrically exposed, Howard Wiarda shows how they may be made complementary and woven together in more complex, multicausal explanations. This book is brief, highly readable, provocative and certain to stimulate discussion. It will be of interest to general readers and as a text in courses in international relations, comparative politics, foreign policy, and Third World studies.
Using penetrating, in-depth interviews, examines the individual political development of young adults in post-1960s America, and the roles that news media play in that development.
Although the idea that politics is influenced by its cultural setting is so plausible as to be almost irresistible, political culture has remained a contested and controversial concept. Just what the cultural setting consists of and how its influence on politics is transmitted remain unclear and disputed. This book argues that the problem is insufficient attention to basic theoretical questions. Positivist political culture research based on attitude surveys, and the interpretivist alternative which explores meaningful context, despite their mutual antipathy share a neglect of these questions, while materialist and discursivist critiques of, and alternatives to, political culture research end up posing the very same questions. Resisting the specialization and sectarianism of much of political and social science, the book tackles head on the questions of what political culture is and how it works. It begins by arguing that we must explore the nature and dynamics of political culture. To do this it is necessary to reach beyond political science and reopen the interdisciplinary exchange in which political culture research was founded. The book reaches into the philosophy of Ludwig Wittgenstein and Michael Polanyi for foundational arguments about the nature of culture, and into social, cognitive, and cultural psychology for findings about human motivation which are radical in their implications for political culture research and its methods. It develops a dualistic theory of political culture, and uses the two dimensions of practice and discourse in a new analysis of the otherwise mysterious causal dynamics of political culture. It provides an explanation of what has hitherto only been asserted: the role played by political culture in both political stability and political change. Thus it restores a rigorously argued concept of political culture to a central place in political science, and suggests an agenda for its future development.
Most comparativists have assumed that democratization is best understood by looking at regimes in the transition and consolidation phases of democracy without really considering the essence of democracy - liberal rights and democratic virtues. Democracy is seen as a mechanistic process without considering the ideas that build democratic regimes. This book begins afresh by proposing that comparativists need to consider democracy to be a combination of rights and virtues, and that the difficulties of democratic transitions, consolidation, and maintenance are essentially problems relating to balancing rights and virtues in the regime. How do we reemphasize these aspects of democracy at a time when comparative literature focuses almost solely on democratic procedure? By combining the best elements of comparative theory and liberal democratic philosophy, Hood argues that comparativists can sharpen the scholarly tools we need to understand both the problems of democratization and maintaining democracy. He provides the reader with a valuable overview of comparative theory and how our abandonment of political philosophy has led to our acceptance of social science methods that can only lead to superficial analyses of democratizing regimes and established democracies.