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Inspired by the events leading up to the overthrow of Dr. Hastings Kamuzu Banda's Life Presidency, this book explores the deep logic of Malawi's political culture as it emerged in the colonial and early post-colonial periods. It draws on archival sources from three continents and oral testimonies gathered over a ten-year period provided by those who lived these events. Power narrates how anti-colonial protest was made relevant to the African majority through the painstaking engagement of politicians in local grievances and struggles, which they then linked to the fight against white settler domination in the guise of the Central African Federation. She also explores how Dr. Banda (leader of independent Malawi for thirty years), the Nyasaland African Congress, and its successor, the Malawi Congress Party, functioned within this political culture, and how the MCP became a formidable political machine. Central to this process was the deployment of women and youth to cut across parochial politics and consolidate a broad base of support. No less important was the deliberate manipulation of history and the use of rumor and innuendo, symbol and pageantry, persecution and reward. It was this mix that made people both accept and reject the MCP regime, sometimes simultaneously. Joey Power is Professor of History at Ryerson University, Toronto, Ontario.
After thirty years of autocratic rule under "Life President" Kamuzu Banda, Malawians experienced a transition to multi-party democracy in 1994. A new constitution and several democratic institutions promised a new dawn in a country ravaged by poverty and injustice. This book presents original research on the economic, social, political and cultural consequences of the new era. A new generation of scholars, most of them from Malawi, cover virtually every issue causing debate in the New Malawi: poverty and hunger, the plight of civil servants, the role of the judiciary, political intolerance and hate speech, popular music as a form of protest, clergy activism, voluntary associations and ethnic revival, responses to the HIV/AIDS pandemic, and controversies over women's rights. Both chameleon-like leaders and the donors of Malawi's foreign aid come under critical scrutiny for supporting superficial democratization. The book ends with a rare public statement on the New Malawi by Jack Mapanje, Malawi'sinternationally acclaimed writer.
The late Andrew C. Ross was a Scottish missionary in Malawi between 1958 and 1965 and one of the founding members of the Malawi Congress Party. Like many other Scottish missionaries of the period, he deeply opposed the Central African Federation, and was a strong supporter of the emerging Malawian nationalist movement. When, following the declaration of a State of Emergency in March 1959, many of the political leaders of the Nyasaland African Congress were detained, Andrew regularly visited those held at Kanjedza near Limbe - visits which helped to deepen both his friendship with them, and his commitment to their cause. Thus, when Orton Chirwa was released from detention later in 1959, and persuaded to become the temporary leader of the newly formed Malawi Congress Party, Andrew Ross was one of the first to join, becoming the proud holder of MCP card number six. This book covers the period 1875-1965 and includes a Foreword by Professor George Shepperson.
This book examines how politics - democratic and dictatorial, culture - traditional and modern, and medicine - African and western interact in modern-day Malawi. It places medical history into cultural and political perspective and illustrates how culture influences medical perceptions and expectations. It further contextualises culture, politics and medicine within a climate where the HIV/Aids pandemic permeates all aspects of life in Malawi.
General study of Malawi - includes historical aspects, demographic aspects, political aspects, the nationalist movement, accession to independence, government structures, the economy, etc. Maps, and bibliography pp. 225 to 239.
This title features a general history of Malawi, focusing mainly on the colonial period, when it was know as Nyassaland, but placing that period in the context of the pre-colonial past.