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He suggests that the mafia emerged only in some parts of Sicily and was never a single overarching criminal organization. It arose, in fact, from a self-help tradition that eventually became corrupted and ultimately a burden on most villagers - land workers and proprietors alike. The local antimafia forces also became a drain on village life and by the middle of the 1950s both the mafia and the antimafia, far from destroying one another, had vanquished themselves. The first study to extend rational choice institutionalism to Italian history and politics, Village Politics and the Mafia in Sicily offers an in-depth analysis of the impact of the abolition of feudalism in 1812, the unification of Italy in 1860, and subsequent regime changes on village politics in Sicily. Sabetti details the emergence, evolution, and collapse of a local mafia and antimafia in a historical, "before-after," perspective. Refocusing the study of village politics and the mafia, he also suggests what can happen when those acting for the state regard ordinary people as passive voices in the game of life.
This collection of essays, written by an outstanding group of scholars, makes a significant contribution to the debate on poverty alleviation in Cameroon, the country's stalled transition to democratic governance, identity and citizenship and the equitable allocation of resources. The essays contain a refreshing, rigorous and informative analysis of the Biya regime, opposition politics and provides practical strategies to enhance peaceful co-existence and sustainable develpment in the country.
Social Identity explains how identification, seen as a social process, works: individually, interactionally and institutionally. Building on the international success of previous editions, this fourth edition offers a concise, comprehensive and readable critical introduction to social science theories of identity for advanced undergraduates and postgraduates. All the chapters have been updated, and extra new material has been added where relevant, integrating the most recent critical publications in the field. As with the earlier editions, the emphasis is on sociology, anthropology and social psychology; on the interplay between relationships of similarity and difference; on interaction; on the categorisation of others as well as self-identification; and on power, institutions and organisations. Written in clear, accessible language, and informed by relevant topical examples throughout, this fully updated new edition will be useful for students interested in social identity throughout the social sciences and humanities.
In Naples and Napoleon John Davis takes the southern Italian Kingdom of the Two Sicilies as the vantage point for a sweeping reconsideration of Italy's history in the age of Napoleon and the European revolutions. The book's central themes are posed by the period of French rule from 1806 to 1815, when southern Italy was the Mediterranean frontier of Napoleon's continental empire. The tensions between Naples and Paris made this an important chapter in the history of that empire and revealed the deeper contradictions on which it was founded. But the brief interlude of Napoleonic rule later came to be seen as the critical moment when a modernizing North finally parted company from a backward South. Although these arguments still shape the ways in which Italian history is written, in most parts of the North political and economic change before Unification was slow and gradual; whereas in the South it came sooner and in more disruptive forms. Davis develops a wide-ranging critical reassessment of the dynamics of political change in the century before Unification. His starting point is the crisis that overwhelmed the Italian states at the end of the 18th century, when Italian rulers saw the political and economic fabric of the Ancien Régime undermined throughout Europe. In the South the crisis was especially far reaching and this, Davis argues, was the reason why in the following decade the South became the theatre for one of the most ambitious reform projects in Napoleonic Europe. The transition was precarious and insecure, but also mobilized political projects and forms of collective action that had no counterparts elsewhere in Italy before 1848, illustrating the similar nature of the political challenges facing all the pre-Unification states. Although Unification finally brought Italy's insecure dynastic principalities to an end, it offered no remedies to the insecurities that from much earlier had made the South especially vulnerable to the challenges of the new age: which was why the South would become a problem - Italy's 'Southern Problem'.
"This work presents a detailed study of the political role of a criminal organization, the Neapolitan Camorra, in its historical context, that of Naples over the last fifty years. In Campania, until 1991, the population tacitly accepted the relationship between the Camorra and the local political elite (based on the exchange of votes for state contracts and protection), and because of the lack of reliable sources it could not seriously be studied by political scientists. In 1991, however, a law was passed which gave generous remission of sentences to criminals who wanted to cooperate with the police. Following this, many members of the Camorra revealed important aspects of the criminal, economic and political activities of their organization. This new information has permitted a re-examination of the Camorra and has provided material for the story to be told."
Italy is a country that exercises a hold on the imagination of people all over the world. Its long history has left an inexhaustible treasure chest of cultural achievement. The historic cities of Rome, Florence, and Venice are among the most sought-after destinations in the world for tourists and art lovers, and Italy's natural beauty and cuisine are rightly renowned. Italy's history and politics are also a source of endless fascination. Modern Italy has consistently been a political laboratory for the rest of Europe. In the 19th century, Italian patriotism was of crucial importance in the struggle against the absolute governments reintroduced after the Congress of Vienna, 1814-15. After the fall of Fascism during World War II, Italy became a model of rapid economic development, though its politics has never been less than contentious and its democracy has remained a troubled one. The A to Z of Modern Italy is an attempt to introduce the key personalities, events, social developments, and cultural achievements of Italy since the beginning of the 19th century, when Italy first began to emerge as something more than a geographical entity and national feeling began to grow. This is done through a chronology, a list of acronyms and abbreviations, an introductory essay, a map, a bibliography, and some 400 cross-referenced dictionary entries on prominent individuals, basic institutions, crucial events, history, politics, economics, society, and culture.
Italy is a country that exercises a hold on the imagination of people all over the world. Its long history has left an inexhaustible treasure chest of cultural achievement. The historic cities of Rome, Florence, and Venice are among the most sought-after destinations in the world for tourists and art lovers, and Italy's natural beauty and cuisine are rightly renowned. Italy's history and politics are also a source of endless fascination. Modern Italy has consistently been a political laboratory for the rest of Europe. In the 19th century, Italian patriotism was of crucial importance in the struggle against the absolute governments reintroduced after the Congress of Vienna, 1814-15. After the fall of Fascism during World War II, Italy became a model of rapid economic development, though its politics has never been less than contentious and its democracy has remained a troubled one. The second edition of Historical Dictionary of Modern Italy is an attempt to introduce the key personalities, events, social developments, and cultural achievements of Italy since the beginning of the 19th century, when Italy first began to emerge as something more than a geographical entity and national feeling began to grow. This is done through a chronology, a list of acronyms and abbreviations, an introductory essay, a map, a bibliography, and some 400 cross-referenced dictionary entries on prominent individuals, basic institutions, crucial events, history, politics, economics, society, and culture.
The essence of the covenant tradition is the idea of human beings freely associating for common purposes through pacts of mutual commitment. In the political realm, the idea of covenant has been particularly influential in frontierlands. Reinformed by the idea of the federated commonwealth that emerged out of the Protestant Reformation, covenant eventually fostered the establishment of the United States of America and our modern idea of federalism. More recently, these great products of the covenant tradition helped to bring about the collapse of twentieth-century totalitarianism and fueled a new spirit in contemporary political life throughout the world. A return to political covenantalism seems to be an appropriate response to the crisis of modern civilization and the new epoch after World War II. Covenant and Civil Society is the final volume in Elazar's monumental series The Covenant Tradition in Politics. In it, he traces the tradition's rebirth and development in the modern epoch.Covenant and Civil Society also considers issues of communal solidarity on a postmodern basis. Elazar traces the transition from the covenanted commonwealth of the Protestant Reformation to the civil society of the modern epoch, and explores the covenant's role in the modern statist era and the development of modern democracy. Scandiriavia, and the Latin-Germanic borderlands, many of which are typically thought of as examples of organic or hierarchical models. Elazar argues that a covenantal model is more appropriate and is part of the Western tradition as such.The book concludes with examination of the present and future of covenantal thought. Today, the global spread of federalism, most clearly seen in the formation of the European Union, is also seen in local and private arenas. Elazar considers the benefits of covenantal thought while balancing such optimism with a realistic sense of its limits. As a prescription for change, Covenant and Civil Society is a fundamental and original contribution. Along with the previous volumes in this series, all available from Transaction, it will be of deep interest to historians, social scientists, political theorists, and theologians of all persuasions.