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A theological treatment of the role of affections such as joy, compassion, and shame in contemporary politics. Hordern discusses what affections are and how they play a role in parts of political life such as representation and law. He shows that affections have an intelligent role to play in fostering loyalty, trust and public moral reasoning.
These collected essays demonstrate that compelling and illuminating discussions of love and friendship do not fall to psychologists alone, but rightly belong among the major thinkers in the history of political philosophy.
THIS BOOK IS MADE UP OF A SERIES OF ESSAYS, categorized in 13 Sections some subjects of which may have been recently current but are still enlightening as well as subjects of age old interests with recent updates and modernized outlooks. TOPICS CENTER ON: Which fi rst became dominant in the lives of Early Man: His Religion or His Government ? • How does Man’s interactions between Religion and Government Conflict with Natural Law ? • How does Mankind’s increasing Knowledge impact his Religious and Ethical Concepts? • Evolution and Einsteinianism: the Third Theory of Creation • After Eons of Time Mankind still cannot leave the Shadows of his Family Tree. • When is War Avoidable and When is it Inevitable to the Survival of a Nation ? • Islam vs. The Rest of The World • The Origins of Natural Law -Law of Absolute Right vs. Mankind’s Religious Laws • How Do You Measure the Rights of the Individual vs. the Demands of Society? • Equalizing Social Democracy vs. Individual Liberty Obama Care & Graduated Tax Laws • Will a Living Constitutional be the Downfall of The American Republic? “When man looses his curiosity about life,he might as well be dead.”
Augustine—for all of his influence on Western culture and politics—was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. Gregory examines a broad range of Augustine’s texts and their reception in different disciplines and identifies two classical themes which have analogues in secular political theory: love—and related notions of care, solidarity, and sympathy—and sin—as well as related notions of cruelty, evil, and narrow self-interest. From an Augustinian point of view, Gregory argues, love and sin constrain each other in ways that yield a distinctive vision of the limits and possibilities of politics. In providing a constructive argument for Christian participation in liberal democratic societies, Gregory advances efforts to revive a political theology in which love’s relation to justice is prominent. Politics and the Order of Love will provoke new conversations for those interested in Christian ethics, moral psychology, and the role of religion in a liberal society.
In Cords of Affection: Constructing Constitutional Union in Early American History Emily Pears investigates efforts by the founding generation’s leadership to construct and strengthen political attachments in and among the citizens of the new republic. These emotional connections between citizens and their institutions were critical to the success of the new nation. The founders recognized that attachments do not form automatically and require constant tending. Emily Pears defines and develops a theory of political attachments based on an analysis of the approaches used in the founding era. In particular, she identifies three methods of political attachment—a utilitarian method, a cultural method, and a participatory method. Cords of Affection offers a comparative analysis of the theories and projects undertaken by a wide array of political leaders in the early republic and antebellum periods that exemplify each of the three methods. The work includes new historical analysis of the implementation of projects of nationalism and attachment, ranging from data on federal funding for internal improvements to analysis of Whig orations. In Cords of Affection Emily Pears offers lessons from history about the strengths, weaknesses, and pitfalls of various approaches to constructing national political attachments. Twenty-first century Americans’ attachments to their national government have waned. While there are multiple narratives of this decline, they all have the same core element: a citizenry unwilling to uphold the norms and institutions of American democracy in the face of challenge. When a demagogue or a populist movement or a foreign power threatens action that undermines American democracy, citizens will not come to its defense. Citizens cheer their own side, regardless of the means it uses, or they are simply apathetic to the role that institutions and institutional constraints play in keeping us all free and equal. At worst, Americans have come to regard their inherited constitutional foundations as unjust, biased, or ill-equipped for the modern world, and the notion of a shared political community as prejudicial and old-fashioned. They feel little sense of attachment to the American regime. By contrast the lessons in Cords of Affection allow us to consider a broader array of possible tools for the maintenance of today’s political attachments.
This book reviews the research on campaigns and elections and investigates the effects of campaigning in referendums, drawing on panel survey data, media content data, focus groups, and interviews with journalists and campaign managers. The authors argue that the media coverage not only influences public perceptions of the campaign, the referendum issue and the party leaders, but that, in a close race, it also shapes the voting and the political future of the incumbent party. The first study to investigate the dynamics and effects of a referendum campaign on politicians, media and citizens, this innovative volume will be of interest to students and researchers of political communication.
Affections of the Mind argues that a politicized negotiation of issues of authority in the institution of marriage can be found in late medieval England, where an emergent middle class of society used a sacramental model of marriage to exploit contradictions within medieval theology and social hierarchy. Emma Lipton traces the unprecedented popularity of marriage as a literary topic and the tensions between different models of marriage in the literature of the later fourteenth and fifteenth centuries by analyzing such texts as Chaucer's Franklin's Tale, The Book of Margery Kempe, and the N-Town plays. Affections of the Mind focuses on marriage as a fluid and contested category rather than one with a fixed meaning, and argues that the late medieval literature of sacramental marriage subverted aristocratic and clerical traditions of love and marriage in order to promote the values of the lay middle strata of society. This book will be of value to a broad range of scholars in medieval studies.
This inquiry into the nature of political action concerns what the author describes as the most precarious and uncertain of human endeavors." Focusing on specific themes in Machiavelli, Burke, and Tocqueville, Bruce Smith identifies political action as a distinct mode of human activity. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Violent Affections uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Alexander Sasha Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.
A careful study of the political thought of Machiavelli, Hobbes, and Locke, revealing the roots of modern democracy