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Politeness and Politics in Cicero's Letters presents a fresh examination of the letters exchanged between Cicero and correspondents, such as Pompey, Julius Caesar and Mark Antony during the final turbulent decades of the Roman Republic. Drawing upon sociolinguistic theories of politeness, it argues that formal relationships between powerful members of the elite were constrained by distinct conventions of courtesy and etiquette. By examining in detail these linguistic conventions of politeness, Jon Hall presents new insights into the social manners that shaped aristocratic relationships. The book begins with a discussion of the role of letter-writing within the Roman aristocracy and the use of linguistic politeness to convey respect to fellow members of the elite. Hall then analyzes the deployment of conventionalized expressions of affection and goodwill to cultivate alliances with ambitious rivals and the diplomatic exploitation of "polite fictions" at times of political tension. The book also explores the strategies of politeness employed by Cicero and his correspondents when making requests and dispensing advice, and when engaging in epistolary disagreements. (His exchanges with Appius Claudius Pulcher, Munatius Plancus, and Mark Antony receive particular emphasis.) Its detailed analysis of specific letters places the reader at the very heart of Late Republican political negotiations and provides a new critical approach to Latin epistolography.
Politeness and Politics in Cicero's Letters presents a fresh examination of the letters exchanged between Cicero and correspondents, such as Pompey, Julius Caesar and Mark Antony during the final turbulent decades of the Roman Republic. Drawing upon sociolinguistic theories of politeness, it argues that formal relationships between powerful members of the elite were constrained by distinct conventions of courtesy and etiquette. By examining in detail these linguistic conventions of politeness, Jon Hall presents new insights into the social manners that shaped aristocratic relationships. The book begins with a discussion of the role of letter-writing within the Roman aristocracy and the use of linguistic politeness to convey respect to fellow members of the elite. Hall then analyzes the deployment of conventionalized expressions of affection and goodwill to cultivate alliances with ambitious rivals and the diplomatic exploitation of "polite fictions" at times of political tension. The book also explores the strategies of politeness employed by Cicero and his correspondents when making requests and dispensing advice, and when engaging in epistolary disagreements. (His exchanges with Appius Claudius Pulcher, Munatius Plancus, and Mark Antony receive particular emphasis.) Its detailed analysis of specific letters places the reader at the very heart of Late Republican political negotiations and provides a new critical approach to Latin epistolography.
This is a fresh examination of the letters exchanged between Cicero and his correspondents, during the final decades of the Roman Republic. Drawing upon sociolinguistic theories of politeness, it explores the distinctive conventions of epistolary courtesy that shaped formal interaction among men of the Roman elite.
A fresh and exciting study of Cicero's philosophical activities and the enduring interest of his ethical and political thought.
Explores in depth how bilingualism in the correspondence of elite Romans illuminates their lives, relationships and identities.
This book offers a fascinating glimpse into the politics of ancient Rome. Written by Cicero, one of the greatest orators of the Roman Republic, the letters offer a scathing critique of Catiline, a corrupt politician who sought to overthrow the government. Joseph Galloway's explanatory notes help to shed light on the ancient context, making the letters more accessible to modern readers. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Amanda Wilcox offers an innovative approach to two major collections of Roman letters—Cicero’s Ad Familiares and Seneca’s Moral Epistles—informed by modern cross-cultural theories of gift-giving. By viewing letters and the practice of correspondence as a species of gift exchange, Wilcox provides a nuanced analysis of neglected and misunderstood aspects of Roman epistolary rhetoric and the social dynamics of friendship in Cicero’s correspondence. Turning to Seneca, she shows that he both inherited and reacted against Cicero’s euphemistic rhetoric and social practices, and she analyzes how Seneca transformed the rhetoric of his own letters from an instrument of social negotiation into an idiom for ethical philosophy and self-reflection. Though Cicero and Seneca are often viewed as a study in contrasts, Wilcox extensively compares their letters, underscoring Cicero’s significant influence on Seneca as a prose stylist, philosopher, and public figure.
The third Earl of Shaftesbury was a pivotal figure in eighteenth-century thought and culture. Professor Klein's study is the first to examine the extensive Shaftesbury manuscripts and offer an interpretation of his diverse writings as an attempt to comprehend contemporary society and politics and, in particular, to offer a legitimation for the new Whig political order established after 1688. As the focus of Shaftesbury's thinking was the idea of politeness, this study involves the first serious examination of the importance of the idea of politeness in the eighteenth century for thinking about society and culture and organising cultural practices. Through politeness, Shaftesbury conceptualised a new kind of public and critical culture for Britain and Europe, and greatly influenced the philosophical and cultural models associated with the European Enlightenment.