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This book deals with the hardships, difficulties, successes and failures of a police officer.Apart from physical fitness, a police officer is required to abreast with medico-legal knowledge, expertise in investigating skills, legal know-how, a repo with public and politician and a good liasoning with court and executive magistracy. The book also deals with how policing can be done in different situations like strengthening national integration, empowering tribals, women and reducing the menace of naxalism, the role of police in combating unlawful assembly, human rights violations, communal riots, increasing rape incidents etc. I have discussed some of the important legal issues which confront common people in their day to day life like the first information report, dying declaration, procedure of trials, burden of proof, special immunities enjoyed by different agencies, confession, defamation, relevancy of facts, charge sheet, right to self defence. I have also discussed the remedial measures as to how we can prevent custodial deaths, dowry death cases, false registration of cases by police, measures to prevent dacoity, and theft, surveillance of bad characters by police, effectiveness of tracking dog, nuisance, false registration of case by daughter-in-law against her father and mother in-laws, child abuse and its prevention, anticipatory bail, safeguard against drug addiction, safeguard against registration of false case and suicide, how road robbery and accidental death can be prevented. I am sure that this book would enhance the knowledge of police officers and the public regarding policing in India.
This Book Is Neither A Police Jargon , Nor A Departmental Guide. It Contains An Analytical Study Of The Attitude Of The Government, The Political Parties, The Public, The Press And Above All The Policemen Themselves In Their Efforts To Enforce Efficiently The Laws Of The Land. Apart From These Aspects, A Com¬Prehensive Account Of All The Functions Of The Police Force, Including Their Woes Have Been Given.The Rulers Have Blatantly Used The Police For The Perpetuation Of Their Rule. In This Democratic Country The People Have To Decide Whether They Should Allow The Police Force To Drift Haphazardly From One Policy To Another, Or To Allow Expediency Overcome Principles, When The Police Service Is Capable Enough To Sustain Or Destroy The Well-Being And Happiness Of The Community. And In This Context To Whom The Police Should Be Accountable?
Part - I: Looking Back
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Social stigmatization is a virtual curse imposed on certain Indian social sections by the colonial government as part of their contextual political strategies by late nineteenth century. The so-called denotified tribes (formerly known as ex-criminal tribes) in Indian society occupy this state-made category. According to the latest survey reports, India has 198 groups belonging to nomadic and denotified tribes: unorganized, scattered and utter nobodies. Social justice is alien to them and economic disempowerment eventually resulted in slavery, bonded labour and poverty. Public welfare measures pay scant attention to the issue of reform and rehabilitation of these sections and, they are made to suffer from an identity crisis today. Most of these communities are split under reserved categories: Scheduled Castes and Other Backward Classes. The work tries to present a narrative detailing the conditions of denotified tribes during colonial and post-colonial India. And the undeclared wish in doing so is to seek the attention of those in policy-making and decision-making bodies under the Indian government. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
This book explains the relationship between Hindu-Muslim riots and elections in India.
Resistance and Identity in Twenty-First Century Literature and Culture: Voices of the Marginalized is a compendium of reflections on literary texts, politics of literature and culture. The book proffers ruminations on the pivotal role of constructive and positive resistance to reconstruct identities for meaningful human existence. The disciplinary power and dominance coerce the natural body to resist and yearn for freedom. One can establish unique identity by refusing to conform to pressures of society that deform the natural body. Dominant forces and oppressive structures evoke resistance that can range from 'polite demurral' to 'refusal'. Resistance comes from the 'will' that refuses to be controlled and governed. The 'refusal' of the ordinary illuminates ordinary lives/ bodies. Language and literary texts contain essential truths of such human existence. Words and imaginary worlds in literary works reveal truth and suggest possibilities for reconfiguring the order.
Film has always acted as a window to the society where it brings out various essences of life. India has always shown prominence in representing its inheritance and rich cultural lineage through different layers of films. Right from “Raja Harishchandra” as a full-length feature film in 1913 to the most contemporary films released on OTT, everything and everyone embedded in any of the films made in India has some level of relevance to the time and society, therefore, they can be called contemporary while projecting some form of social message through their presence. The book “Indian Contemporary Films and Societal Reflection” presents a collection of a list of reviews based on some of the perspectives and concepts portrayed through films like commercialism, gender identity, gender representation, portrayal of power, cinema as a form of art, casteism in cinema, political discourse in cinema, inequality, resilience, relationship, oppression, animation, celluloid reverberations, propaganda and agenda planning, and many more. The twenty-six enthralling chapters from forty-nine authors are collected in this book, which would provide an extensive understanding of different perspectives of films and help identify the societal portrayal of films in various ways.