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St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought
Acknowledged as a leading medical expert in his day, and secretary to a succession of caliphs in the mid-ninth century, the Nestorian Christian ʿAlī ibn Rabban al-Ṭabarī converted to Islam around the age of 70. He then wrote Radd ʿalā l-Naṣārā, a recantation of his former faith, and Kitāb al-dīn wa-l-dawla, a defence of the Prophet Muḥammad based substantially on biblical proof-texts. The range of arguments he produced against the soundness of his former faith in these two works influenced sections of Islamic scholarship for many centuries. These new editions and translations of his works are based on all the available evidence for the texts, accompanied by extensive introductions and studies of their place in Islamic thought.
Performative Polemic offers a literary history of the French-language pamphlets that denounced absolutism during Louis XIV's personal reign (1661-1715). The book employs performativity as a conceptual framework to trace the evolution of anti-absolutist pamphlets from legalistic texts indicting the French crown to satirical narratives that transformed the Sun King into a laughable object of derision.
This collection takes a new approach to understanding religious plurality in the Iberian Peninsula and its Mediterranean and northern European contexts. Focusing on polemics—works that attack or refute the beliefs of religious Others—this volume aims to challenge the problematic characterization of Iberian Jews, Muslims, and Christians as homogeneous groups. From the high Middle Ages to the end of the seventeenth century, Christian efforts to convert groups of Jews and Muslims, Muslim efforts to convert Christians and Jews, and the defensive efforts of these communities to keep their members within the faiths led to the production of numerous polemics. This volume brings together a wide variety of case studies that expose how the current historiographical focus on the three religious communities as allegedly homogeneous groups obscures the diversity within the Christian, Jewish, and Muslim communities as well as the growing ranks of skeptics and outright unbelievers. Featuring contributions from a range of academic disciplines, this paradigm-shifting book sheds new light on the cultural and intellectual dynamics of the conflicts that marked relations among these religious communities in the Iberian Peninsula and beyond. In addition to the editors, the contributors are Antoni Biosca i Bas, Thomas E. Burman, Mònica Colominas Aparicio, John Dagenais, Óscar de la Cruz, Borja Franco Llopis, Linda G. Jones, Daniel J. Lasker, Davide Scotto, Teresa Soto, Ryan Szpiech, Pieter Sjoerd van Koningsveld, and Carsten Wilke.
In his academic career, that by now spans six decades, Daniel J. Lasker distinguished himself by the wide range of his scholarly interests. In the field of Jewish theology and philosophy he contributed significantly to the study of Rabbinic as well as Karaite authors. In the field of Jewish polemics his studies explore Judeo-Arabic and Hebrew texts, analyzing them in the context of their Christian and Muslim backgrounds. His contributions refer to a wide variety of authors who lived from the 9th century to the 18th century and beyond, in the Muslim East, in Muslin and Christian parts of the Mediterranean Sea, and in west and east Europe. This Festschrift for Daniel J. Lasker consists of four parts. The first highlights his academic career and scholarly achievements. In the three other parts, colleagues and students of Daniel J. Lasker offer their own findings and insights in topics strongly connected to his studies, namely, intersections of Jewish theology and Biblical exegesis with the Islamic and Christian cultures, as well as Jewish-Muslim and Jewish-Christian relations. Thus, this wide-scoped and rich volume offers significant contributions to a variety of topics in Jewish Studies.
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This is a study of the intellectual history of the Andalusī Christians (alias Mozarabs) of Spain based on their Arabic and Latin polemical writings against Islam, c. 1050-1200. The first part of the book examines how these authors drew on earlier Oriental Arab-Christian theology, twelfth-century Latin-Christian theology, and the foundational texts of Islam itself — the Qur’ān and ḥadīt — for polemical purposes. The second part is a critical edition and English translation of the most important source, the Liber denudationis siue ostensionis aut patefaciens (alias Contrarietas alfolica). Since it describes how the Andalusī Christians participated in the pluralistic intellectual milieu in which they lived, this study will be of interest to historians of medieval Spain's minority groups, Christian-Muslim relations, and the Arab-Christian tradition.
The Religious Polemics of the Muslims of Late Medieval Christian Iberia examines the corpus of polemical literature against the Christians and the Jews of the protected Muslims (Mudejars). Commonly portrayed as communities in cultural and religious decay, Mònica Colominas convincingly proves that the discourses against the Christians and the Jews in Mudejar treatises provided authoritative frameworks of Islamic normativity which helped to legitimize the residence of their communities in the Christian territories. Colominas argues that, while the primary aim of the polemics was to refute the views of their religious opponents, Mudejar treatises were also a tool used to advance Islamic knowledge and to strengthen the government and social cohesion of their communities.
This exhaustive history of Provençal Jewry examines the key aspects of Jewish life in Provence over some 1,500 years of cultural florescence with far-reaching consequences. A seminal examination of the crucial role of the Jews of Provence in shaping medieval Jewish culture in the Mediterranean basin.