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In the traditional of great literary manifestos, Norton is proud to present this powerful work by Adrienne Rich. With passion, critical questioning, and humor, Adrienne Rich suggests how poetry has actually been lived in the world, past and present. In this essay, which was the basis for her speech upon accepting the National Book Foundation's Medal for Distinguished Contribution to American Letters, she ranges among themes including poetry's disparagement as "either immoral or unprofitable," the politics of translation, how poetry enters into extreme situations, different poetries as conversations across place and time. In its openness to many voices, Poetry and Commitment offers a perspective on poetry in an ever more divided and violent world. "I hope never to idealize poetry—it has suffered enough from that. Poetry is not a healing lotion, an emotional massage, a kind of linguistic aromatherapy. Neither is it a blueprint, nor an instruction manual, nor a billboard."
"The novelist and poet Ben Lerner argues that our hatred of poetry is ultimately a sign of its nagging relevance"--
Relationships—partings/reconciliations, solidarities/ruptures, trust/betrayal, exposure/withdrawal—are the deep fabric of this forceful work. In the intimate address of "Axel Avákar," the black humor of "Quarto," and the underground journey of "Powers of Recuperation," compressed lyrics flash among larger scenarios where images, dialogues, blues, and song spiral into political visions. Adrienne Rich has said, "I believe almost everything I know, have come to understand, is somewhere in this book." from "Ballade of the Poverties" There's the poverty of wages wired for the funeral you Can't get to the poverty of bodies lying unburied There's the poverty of labor offered silently on the curb The poverty of yard sale scrapings spread And rejected the poverty of eviction, wedding bed out on street Prince let me tell you who will never learn through words There are poverties and there are poverties.
How can a poem transform a life? Could poetry change the world? In this accessible volume, spoken-word stars Andrea Gibson and Megan Falley roll out the welcome mat and prove that poetry is for everyone. Whether lapsed poetry lovers, aspiring poets, or total novices, readers will learn to uncover verse in unexpected places, find their way through a poem when they don't quite "get it," and discover just how transformative poetry can be. This is a gorgeous and inspiring gift for any fan of the written word.
In this incisive study, Sarah Ehlers returns to the Depression-era United States in order to unsettle longstanding ideas about poetry and emerging approaches to poetics. By bringing to light a range of archival materials and theories about poetry that emerged on the 1930s left, Ehlers reimagines the historical formation of modern poetics. Offering new and challenging readings of prominent figures such as Langston Hughes, Muriel Rukeyser, and Jacques Roumain, and uncovering the contributions of lesser-known writers such as Genevieve Taggard and Martha Millet, Ehlers illuminates an aesthetically and geographically diverse matrix of schools and movements. Resisting the dismissal of thirties left writing as mere propaganda, the book reveals how communist-affiliated poets experimented with poetic modes—such as lyric and documentary—and genres, including songs, ballads, and nursery rhymes, in ways that challenged existing frameworks for understanding the relationships among poetic form, political commitment, and historical transformation. As Ehlers shows, Depression left movements and their international connections are crucial for understanding both the history of modern poetry and the role of poetic thought in conceptualizing historical change.
Poetry in America offers extravagantly formed lyric and narrative poems that function like works of social realism for our times: hard times, wartime, divorce, times of downturn and dissipated resources. Where, in such times, can poetry emerge, the book asks—and answers—again and again. Largely set in rural places and small towns, these poems are politically committed but deeply sensuous, emotionally complex and compassionate. They take up the everyday in meaningful ways, and deliver it with blunt force, yet not without hope or bright humor.
We are at war. Life is a battle. Every day we fight for joy, peace
In this study the author argues that African poetry is a response to the socio-cultural and political realities of the African condition shaped, as it were, by the specificities of African pre-colonial, colonial and postcolonial experience. The author's contention is that the study of African poetry must situate, as its take-off point, the mediation of the aesthetic imagination and creative individuality of African poets in relation to the acute and objectively existing material forces that undergird the destiny of African nations and peoples. The author posits that the organic ontology of African poetry is a persistent aesthetic confrontation with (and rework of) the modes of social production and the reproduction of values in the context of the material foundations of the continent's colonial and postcolonial moments as African communities get increasingly sucked into the globalist, late postmodern capitalist epoch.