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This adaptation of what is recognized today as the oldest Mongolian text (written two decades after Chingis Khan's death) tells the Mongols' own version of the origin of their nation, the life of C
The history of China, as any history, is a story of and in translation. Translating Early Modern China tells the story of translation in China to and from non-European languages and Latin between the fourteenth and the nineteenth centuries, and primarily in the Ming and Qing dynasties. Each chapter finds a particular translator resurrected from the past to tell the story of a text that helped shape the history of translation in China. In Chinese, Mongolian, Manchu, Latin, and more, these texts helped to make the Chinese language what it was at different points in its history. This volume explores what the form of an academic history book might look like by playing with fictioning as part of the historian's craft. The book's many stories--of glossaries and official Ming translation bureaus, of bilingual Ming Chinese-Mongolian language primers, of the first Latin grammar of Manchu, of a Qing Manchu conversation manual, of a collection of Manchu poems by a Qing translator--serve as case studies that open out into questions of language and translation in China's past, of the use of fiction as a historian's tool, and of the ways that translation creates language.
The central character in Susan Naquin's extraordinary new book is the city of Peking during the Ming and Qing periods. Using the city's temples as her point of entry, Naquin carefully excavates Peking's varied public arenas, the city's transformation over five centuries, its human engagements, and its rich cultural imprint. This study shows how modern Beijing's glittering image as China's great and ancient capital came into being and reveals the shifting identities of a much more complex past, one whose rich social and cultural history Naquin splendidly evokes. Temples, by providing a place where diverse groups could gather without the imprimatur of family or state, made possible a surprising assortment of community-building and identity-defining activities. By revealing how religious establishments of all kinds were used for fairs, markets, charity, tourism, politics, and leisured sociability, Naquin shows their decisive impact on Peking and, at the same time, illuminates their little-appreciated role in Chinese cities generally. Lacking most of the conventional sources for urban history, she has relied particularly on a trove of commemorative inscriptions that express ideas about the relationship between human beings and gods, about community service and public responsibility, about remembering and being remembered. The result is a book that will be essential reading in the field of Chinese studies for years to come.
The Mongols, their khans, and the empire they built and ruled in the thirteenth and fourteenth centuries exert an enduring fascination. Caricatured as a marauding horde that ravaged surrounding peoples, in reality the Mongols created institutions, trading networks, economic systems, and intellectual and technological exchanges that shaped the early modern world. However, the centuries after the waning of Mongol power remain overlooked in comparison to the days of Chinggis Khan. The Precious Summary is the most important work of Mongolian history on the three-hundred-year period before the rise of the Manchu Qing dynasty. Written by Sagang Sechen in 1662, shortly after the Mongols’ submission to the Qing, it chronicles the fall of the Yuan dynasty in China, the Mongol-Oirat wars, and the revival of Mongol power during the reign of Dayan Khan in the sixteenth century. Sagang Sechen’s masterful account spans Buddhist cosmology, Chinggis Khan, the post-Yuan Mongols, Chinese history, and the Mongols’ conversion to Buddhism—and throughout, it attempts to come to terms with the new Manchu state. Featuring extensive and accessible annotations and explanations of historical context, Johan Elverskog’s translation of the Precious Summary offers invaluable perspective on Inner Asian and Chinese history, Mongolian historiography, and the history of Buddhism in Asia.
The first full-fledged critical edition and historical study of the Erdeni Tunumal Sudur, the Mongolian history of Altan Khan and his descendants, offering a full-range English-written historical and literary evaluation of this unique and fairly reliable, but long neglected discovery in Mongolian studies. With transcription, word index and English translation, as well as extensive commentary on the historical events of Altan Khan’s reign, especially the 1550 attack on Beijing, the 1571 peace accord with the Ming, and the 1578 meeting with the Dalai Lama and the subsequent Buddhist conversion. In particular, the author shows how Altan Khan’s reformulation of the boundaries of Dayan Khan’s Mongol nation and state catalyzed the political fragmentation of the Mongols with dire consequences in relation to the rising Manchu state. Vital for a better understanding of Mongol history during the late Ming.