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Palabras de mediodia/Noon Words is Lucha CorpiÍs pioneering collection of poems that established her as a major figure in Mexican American literature. Written in Spanish and expertly translated by Catherine Rodriguez-Nieto, the poems fairly bloom off the page in a display of lyric virtuosity. Corpi is the first of the Mexican American poets to explore through deeply personal and intimate feelings potentially explosive political topics, transculturation, the role of women, her commitment to social change, and the grand themes of love and death. Highly sophisticated, enchanting, and well steeped in the literary tradition of Juana de Ibarbourou, Federico Garcia Lorca and Pablo Neruda, CorpiÍs poetry successfully portrays the magic of her childhood in tropical Veracruz, her move to the city and the challenges of modern life in San Luis Potosi and the San Francisco Bay Area. Particularly moving is CorpiÍs struggle to bridge the chasm between the obligations of family life and single parenthood and the career opportunities of the outside world.
Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930.
Voices from the Ancestors brings together the reflective writings and spiritual practices of Xicanx, Latinx, and Afro-Latinx womxn and male allies in the United States who seek to heal from the historical traumas of colonization by returning to ancestral traditions and knowledge. This wisdom is based on the authors’ oral traditions, research, intuitions, and lived experiences—wisdom inspired by, and created from, personal trajectories on the path to spiritual conocimiento, or inner spiritual inquiry. This conocimiento has reemerged over the last fifty years as efforts to decolonize lives, minds, spirits, and bodies have advanced. Yet this knowledge goes back many generations to the time when the ancestors understood their interconnectedness with each other, with nature, and with the sacred cosmic forces—a time when the human body was a microcosm of the universe. Reclaiming and reconstructing spirituality based on non-Western epistemologies is central to the process of decolonization, particularly in these fraught times. The wisdom offered here appears in a variety of forms—in reflective essays, poetry, prayers, specific guidelines for healing practices, communal rituals, and visual art, all meant to address life transitions and how to live holistically and with a spiritual consciousness for the challenges of the twenty-first century.
Originally published in 1971. In Mysteriously Meant, Professor Allen maps the intellectual landscape of the Renaissance as he explains the discovery of an allegorical interpretation of Greek, Latin, and finally Egyptian myths and the effect this discovery had on the development of modern attitudes toward myth. He believes that to understand Renaissance literature one must understand the interpretations of classical myth known to the sixteenth and seventeenth centuries. In unraveling the elusive strands of myth, allegory, and symbol from the fabric of Renaissance literature such as Milton's Paradise Lost, Allen is a helpful guide. His discussion of Renaissance authors is as authoritative as it is inclusive. His empathy with the scholars of the Renaissance keeps his discussion lively—a witty study of interpreters of mythography from the past.
This volume examines how and why many early modern pictures operate in an ekphrastic mode.