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A study on the pneumatology of the German theologian Christoph Friedrich Blumhardt.
Lee advocates a “theology of hope,” essentially different from the Moltmann version on which the idea is developed. Lee shows how Cho’s message, particularly in its promise of a “saved” healthy, happy and prosperous life (the “Threefold Blessing”), was the antidote to the events that had ravaged the Korean peninsula in the 1950s. At the same time, Asian Pentecostal scholars might also need a greater appreciation for both the diversity and richness of their cultural and religious past. . . . [They] have found both culturally and biblically acceptable alternatives to, and adaptations from, the practices of their ancient religions and are seeking to provide answers to the needs of their own context. —Allan H. Anderson, University of Birmingham, England (From the Foreword)
This Companion introduces readers to the practice of Christian theology, covering what theologians do, why they do it, and what steps readers can take in order to become theological practitioners themselves. The volume aims to capture the variety of practices involved in doing theology, highlighting the virtues that guide them and the responsibilities that shape them. It also shows that the description of these practices, virtues and responsibilities is itself theological: what Christian theologians do is shaped by the wider practices and beliefs of Christianity. Written by a team of leading theologians, the Companion provides a unique resource for students and scholars of theology alike.
Named One of Fifteen Important Theology Books of 2022, Englewood Review of Books Congregations often seek to combat the crisis of decline by using innovation to produce new resources. But leading practical theologian Andrew Root shows that the church's crisis is not in the loss of resources; it's in the loss of life--and that life can only return when we remain open to God's encountering presence. This book addresses the practical form the church must take in a secular age. Root uses two stories to frame the book: one about a church whose building becomes a pub and the other about Karl Barth. Root argues that Barth should be understood as a pastor with a deep practical theology that can help church leaders today. Churches and the Crisis of Decline pushes the church to be a waiting community that recognizes that the only way for it to find life is to stop seeing the church as the star of its own story. Instead of resisting decline, congregations must remain open to divine action. Root offers a rich vision for the church's future that moves away from an obsession with relevance and resources and toward the living God. This is the fourth book in Root's Ministry in a Secular Age series.
Global Pentecostalism is a twenty-first century phenomenon. Yet in North America, where the movement was born, it has stalled. Courey uncovers the cause of this plateau in the triumphalism that is characteristic of both North American Protestantism and Pentecostalism. Through the identification of parallels between Martin Luther and contemporary Pentecostals, Courey detects in Luther's Theology of the Cross a potent remedy for this tension. Utilising this insight, Courey reflects on other faith traditions, and provides a counterpoint to the triumphalism that inhibits the development of Pentecostalism in North America and around the world. This work comprises of three parts. The first is historical, charting the antecedents and development of Pentecostal triumphalism. The second is an experiment in historical theology, seeking basic resonances between Luther and early Pentecostals, and examining the Theology of the Cross as a means of probing Pentecostalism. The final section is an effort in constructive theology, applying the theologia crucis to some of the central aspects of Pentecostalism.
In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.
What is grace? And more important, what difference do the "comfortable words" of grace make in the lives of everyday people? These are the questions to which Paul F. M. Zahl has devoted his life, and this book is a collection of essays written in honor of him that seeks to answer these great questions. From literary theory to exegesis to systematic theology, these essays are representative of the breadth and depth of the influence Dr. Zahl has had on a variety of scholars, and reflect his emphasis on the relationship between theology as an academic discipline and the pastoral impact of "one-way love" on everyday people. Contributors: C. FitzSimons Allison, Todd Brewer, George Carey, James D. G. Dunn, Susan G. Eastman, Mark Mattes, Geiko Muller-Farenholz, Justin S. Holcomb, John D. Koch Jr., Lauren Larkin, Jonathan A. Linebaugh, Jurgen Moltmann, Heinz-Dieter Neef, J. Ashley Null, Raymond C. Ortlund Jr., Dylan D. Potter, Justyn Terry, Tullian Tchividjian, Jonathan K. M. Wong, Paul F. M. Zahl, and Simeon Zahl.
In the five hundred years since the publication of Martin Luther's Ninety- Five Theses, a rich set of traditions have grown up around that action and the subsequent events of the Reformation. This up-to-date dictionary by leading theologians and church historians covers Luther's life and thought, key figures of his time, and the various traditions he continues to influence. Prominent scholars of the history of Lutheran traditions have brought together experts in church history representing a variety of Christian perspectives to offer a major, cutting-edge reference work. Containing nearly six hundred articles, this dictionary provides a comprehensive overview of Luther's life and work and the traditions emanating from the Wittenberg Reformation. It traces the history, theology, and practices of the global Lutheran movement, covering significant figures, events, theological writings and ideas, denominational subgroups, and congregational practices that have constituted the Lutheran tradition from the Reformation to the present day.
Through various realignments beginning in the Revolutionary era and continuing across the nineteenth century, Christianity not only endured as a vital intellectual tradition contributed importantly to a wide variety of significant conversations, movements, and social transformations across the diverse spheres of intellectual, cultural, and social history. The Oxford Handbook of Nineteenth-Century Christian Thought proposes new readings of the diverse sites and variegated role of the Christian intellectual tradition across what has come to be called 'the long nineteenth century'. It represents the first comprehensive examination of a picture emerging from the twin recognition of Christianity's abiding intellectual influence and its radical transformation and diversification under the influence of the forces of modernity. Part one investigates changing paradigms that determine the evolving approaches to religious matters during the nineteenth century, providing readers with a sense of the fundamental changes at the time. Section two considers human nature and the nature of religion. It explores a range of categories rising to prominence in the course of the nineteenth century, and influencing the way religion in general, and Christianity in particular, were conceived. Part three focuses on the intellectual, cultural, and social developments of the time, while part four looks at Christianity and the arts-a major area in which Christian ideas, stories, and images were used, adapted, changes, and challenged during the nineteenth century. Christianity was radically pluralized in the nineteenth century, and the fifth section is dedicated to 'Christianity and Christianities'. The chapters sketch the major churches and confessions during the period. The final part considers doctrinal themes registering the wealth and scope through broad narrative and individual example. This authoritative reference work offers an indispensible overview of a period whose forceful ideas continue to be present in contemporary theology.
This book aims to uncover and explore the ideas of notable people in the story of Christian universalism from the time of the Reformation until the end of the nineteenth century. It is a story that is largely unknown in both the church and the academy, and the characters that populate it have for the most part passed into obscurity. With carefully located bore holes drilled to release the long-hidden theologies of key people and texts, the volume seeks to display and historically situate the roots, shapes, and diversity of Christian universalism. Here we discover a diverse and motley crew of mystics and scholars, social prophets and end-time sectarians, evangelicals and liberals, orthodox and heretics, Calvinists and Arminians, Puritans, Pietists, and a host of others. The story crisscrosses Continental Europe, Britain, and America, and its reverberations remain with us to this day.