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Max Weber (1864-1920) was one of the most prolific and influential sociologists of the twentieth century. This classic collection draws together his key papers. This edition contains a new preface by Professor Bryan S. Turner.
First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
Substantial articles on 2000+ Greek words that are theologically significant in the New Testament. Traces usage in classical Greek literature, the Septuagint, intertestamental texts, and the New Testament.
"I am not aware of a comprehensive volume on the Pauline Doctrine of Male Headship authored by an active pastor who must live with the practical applications of that ancient and ever-valid teaching. Dr. Bordwine, an active pastor, thus serves the Christian community by providing a book which both interacts so well and widely with differing opinions and which also clearly states the meaning of the biblical text and its significance for the church of this age and the days that follow. I am therefore very thankful for its publication and heartily commend it." George W. Knight III President, The Council on Biblical Manhood and Womanhood
Korinna Zamfir explores the manner in which the Pastoral Epistles redefine roles and ministries within a changed ecclesiological framework (the ekkl?sia as oikos Theou). The contextual investigation focuses on the cultural and social background of the station codes and church orders. Applying the environmental approach advanced by Abraham MalherbeZamfir discusses the Pastoral Epistles as writings intimately linked to their Greco-Roman social and cultural environment. The volume addresses the mentalities reflected in moral philosophies, political theories, drama and epigraphy, focusing on the discourse articulated in these sources. Exploring the adoption of conservative mentalities, the monograph advances a reading of the Pastoral Epistles based on ideology critique. It also incorporates insights gained from research on the social world of earliest Christianity, in particular on private associations.Korinna Zamfir argues that the ecclesiology of the Pastoral Epistles presupposes the metaphorical use of oikos Theou and shows that in Greco-Roman antiquity oikos denotes larger social entities like the religious association, the polisand the cosmos. The ekkl?sia is the oikos and polis of God. As a consequence the Pastoral Epistles define roles and ministries based on the public-private divide and on honor and shame mentality. The theo-logical and cosmic dimension of the »household of God«explains the essentialist understanding of social and ecclesial roles. The author also tackles the contrast between discourse and ecclesial reality.
This book is at the interface between Visual Studies and Biblical Studies, and is the only monograph to date on St Paul's visual piety. Heath argues that biblical scholarship has downplayed this-worldly visuality in Christian culture, and that the exegesis of Paul is both a partial cause and a symptom of this 'disciplinary blind-spot'.
Few churches today can trace their lineage as far back as the Copts. Their ancient traditions and rituals go back as far as the very beginnings of Christianity. For centuries, they have withstood many trials and martyrdoms. But in the twentieth century, many Copts left their homeland and scattered all over the Earth, seeking prosperity and security. Many went to the West, but many others went to the heart of the Islamic world: the Arabian Gulf. They took their faith with them into this new and challenging environment. In this context, hybrid forms of spirituality emerged, anchored in the ancient practices but sharpened by contact with globalisation. This migrant spirituality characterises their stories and touches the heart of what it means to be a Christian sojourner today.
Contemporary tourism and travel have become a form of religion, a new opiate of the masses. However, could Church and theology be religious forms of tourism and travel? 'Bibles and Baedekers' offers a theology of tourism and exile for a modern and postmodern world. It examines the ways in which location, identity and movement have made use of religious texts and metaphor and questions the relative absence of secular texts and ideas in theology. The theology of the tourist and traveller is one of new experiences, the acquisition of identity through movement. 'Bibles and Baedekers' uniquely applies this to the postmodern Christian, embodying the fulfilment of Bonhoeffer's 'religionless Christianity', dislocated from both a secular and 'religious' world.