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This is the first comparative study of early twentieth-century French and British schools of political pluralism. A wide-ranging survey of the works of thinkers such as JN Figgis, GDH Cole, Harold Laski, Edouard Berth, Maxime Leroy and Léon Duguit, Pluralist Thought and the State in Britain and France, 1900-25 is a major contribution both to the study of national tradition of political thought and to the understanding of relationships between state, groups and individuals in democratic societies.
Pluralism is among the most vital intellectual movements of the modern era. Liberal pluralism helped reinforce and promote greater separation of political and religious spheres. Socialist pluralism promoted the political role of trade unions and the rise of corporatism. Empirical pluralism helped legitimate the role of interest groups in democratic government. Today pluralism inspires thinking about key issues such as multiculturalism and network governance. However, despite pluralism's importance, there are no histories of twentieth-century pluralist thinking. Modern Pluralism fills this gap. It explores liberal, socialist, and empirical ideas about diversity in Britain and the United States. It shows how pluralists challenged homogenous nations and sovereign states, often promoting sub-national groups as potential sites of self-government. In it, intellectual historians, political theorists, and social scientists collectively explore the historical background to present institutions and debates. The book serves to enrich our understanding of the history of pluralism and its continuing relevance.
A compelling look at the origins of British socialism The Making of British Socialism provides a new interpretation of the emergence of British socialism in the late nineteenth century, demonstrating that it was not a working-class movement demanding state action, but a creative campaign of political hope promoting social justice, personal transformation, and radical democracy. Mark Bevir shows that British socialists responded to the dilemmas of economics and faith against a background of diverse traditions, melding new economic theories opposed to capitalism with new theologies which argued that people were bound in divine fellowship. Bevir utilizes an impressive range of sources to illuminate a number of historical questions: Why did the British Marxists follow a Tory aristocrat who dressed in a frock coat and top hat? Did the Fabians develop a new economic theory? What was the role of Christian theology and idealist philosophy in shaping socialist ideas? He explores debates about capitalism, revolution, the simple life, sexual relations, and utopian communities. He gives detailed accounts of the Marxists, Fabians, and ethical socialists, including famous authors such as William Morris and George Bernard Shaw. And he locates these socialists among a wide cast of colorful characters, including Karl Marx, Henry Thoreau, Leo Tolstoy, and Oscar Wilde. By showing how socialism combined established traditions and new ideas in order to respond to the changing world of the late nineteenth century, The Making of British Socialism turns aside long-held assumptions about the origins of a major movement.
Pluralism proceeds from the observation that many associations in liberal democracies claim to possess, and attempt to exercise, a measure of legitimate authority over their members. They assert that this authority does not derive from the magnanimity of a liberal and tolerant state but is grounded, rather, on the common practices and aspirations of those individuals who choose to take part in a common endeavor. As an account of the authority of associations, pluralism is distinct from other attempts to accommodate groups like multiculturalism, subsidiarity, corporatism, and associational democracy. It is consistent with the explanation of legal authority proposed by contemporary legal positivists, and recommends that the formal normative systems of highly organized groups be accorded the status of fully legal norms when they encounter the laws of the state. In this book, Muniz-Fraticelli argues that political pluralism is a convincing political tradition that makes distinctive and radical claims regarding the sources of political authority and the relationship between associations and the state. Drawing on the intellectual tradition of the British political pluralists, as well as recent developments in legal philosophy and social ontology, the book argues that political pluralism makes distinctive and radical claims regarding the sources of political authority and the relationship between associations and the state.
The demand for equality has been at the heart of the politics of the Left in the twentieth century, but what did theorists and politicians on the British Left mean when they said they were committed to 'equality'? How did they argue for a more egalitarian society? Which policies did they think could best advance their egalitarian ideals? Equality and the British Left provides the first comprehensive answers to these questions. It charts debates about equality from the progressive liberalism and socialism of the early twentieth century to the arrival of the New Left and revisionist social democracy in the 1950s. Along the way, it examines and reassesses the egalitarian political thought of many significant figures in the history of the British Left, including L. T. Hobhouse, R. H. Tawney and Anthony Crosland. This book demonstrates that the British Left has historically been distinguished from its ideological competitors on the Centre and the Right by a commitment to a demanding form of economic egalitarianism. It shows that this egalitarianism has come to be neglected or caricatured by politicians and scholars alike, and is more surprising and sophisticated than is often imagined. Equality and the British Left offers a compelling new perspective on British political thought that will appeal to scholars and students of British history and political theory, and to anyone interested in contemporary debates about progressive politics.
In 1922, Carl Schmitt penned Political Theology, the celebrated essay in which he elaborated on the notorious theory that the heart of politics lies in the sovereign power to issue emergency measures that suspend the legal order. Ever since, Schmitt's thinking has largely been identified with this concept, despite him renouncing it over time. Offering a comprehensive analysis of Schmitt's writings, Carl Schmitt's Institutional Theory provides an ambitious, novel perspective on Carl Schmitt and his legal and political thinking. By delving into Schmitt's output over his decades-long career, Mariano Croce and Andrea Salvatore explore Schmitt's varied and developing thoughts on exceptionalism, societal pluralism and the law as the progenitor and enforcer of normality. Challenging dominant interpretations, Croce and Salvatore dethrone the false centrality of certain key texts, and instead provide a more unified, coherent account of his institutional theory from across his long and controversial career.
From here to utopia, new directions in political theory What does political agency mean for those who don't know what to do or can't be bothered to do it? This book develops a novel account of collective emancipation in which freedom is achieved not through knowledge and action but via doubt and inertia. In essays that range from ancient Greece to the end of the Anthropocene, Bull addresses questions central to contemporary political theory in novel readings of texts by Aristotle, Machiavelli, Marx, and Arendt, and shows how classic philosophical problems have a bearing on issues like political protest and climate change. The result is an entirely original account of political agency for the twenty-first century in which uncertainty and idleness are limned with utopian promise.
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Winner of the 2017 Choice Outstanding Academic Title Award Public theology has emerged in the twentieth and twenty-first centuries as theologians have increasingly entered the public square to engage complex issues. This Companion to Public Theology brings a much-needed resource to this relatively new field. The essays contained here bring a robust and relevant faith perspective to a wide range of issues as well as foundational biblical and theological perspectives which equip theologians to enter into public dialogue. Public theology has never been more needed in public discourse, whether local or global. In conversation across disciplines its contribution to the construction of just policies is apparent in this volume, as scholars examine the areas of political, social and economic spheres as well as issues of ethics and civil societies, and draw on contexts from six continents. Contributors are: Chris Baker, Andrew Bradstock, Luke Bretherton, Lisa Sowle Cahill, Letitia M. Campbell, Cláudio Carvalhaes, Katie Day, Frits de Lange, Jolyon Mitchell, Elaine Graham, Paul Hanson, Nico Koopman, Sebastian Kim, Esther McIntosh, Clive Pearson, Scott Paeth, Larry L. Rasmussen, Hilary Russell, Nicholas Sagovsky, Dirk J. Smit, William Storrar, David Tombs, Rudolf von Sinner, Jenny Anne Wright, and Yvonne Zimmerman.
"Reaction and the Avant-Garde" illuminates a vital facet of right-wing thought in the first decades of the century, which had a powerful hold on Europe's intellectual elite. Prominent literary figures, such as Ezra Pound, Hilaire Belloc and the Chestertons, led a revolt against liberal parliamentary democracy in Britain. This group despised parliaments as representing and embodying a 'nation'. Villis examines the literary works, private papers, correspondence and memoirs of the leaders of this anti-Semitic, anti-modern, anti-women's rights movement that formed the intellectual underpinning of European fascism.