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Platon zählt zu den einflussreichsten Philosophen aller Zeiten. Er beeinflusste maßgeblich Profil und Kanon der westlichen Philosophie. Die Kritik am sogenannten Platonismus wurde kontinuierlich von den Schwierigkeiten gespeist, die die Interpretation der philosophischen Schriften Platons bereitet. Gemeinhin wird er als rein rationaler Philosoph gesehen. Ein Philosoph war er in der Tat, ebenso jedoch ein Experte in der Annäherung an das Nicht-Rationale, unter anderem in Form von Mythen. So wurde er auch als "Mythenerfinder" und "Mythologe" bezeichnet. Platon war ein Visionär, der es wagte, das Reich des Nicht-Rationalen auf systematische und disziplinierte Art zu erforschen. Insgesamt lässt sich Platons philosophisches Vorhaben als Streben nach einer umfassenden Sicht des organischen Ganzen klassifizieren. Der Ausdruck „Gestalt“ scheint die Ganzheit am ehesten zu beschreiben. Platon kann als prominentester und auch als letzter Repräsentant der antiken Philosophie angesehen werden, der die Entwicklung einer Gestalt-Philosophie anstrebte. Plato is one of the most influential philosophers of all time. He decisively shaped the profile and canon of western philosophy. Criticism of what has become known as Platonism has been continuously nourished by the difficulties of interpreting this philosopher's writings. Plato is commonly viewed as a purely rational philosopher. A philosopher he was indeed, but Plato was also an expert in approaching the non-rational, in the form of mythology among others. Plato has been called a "mythmaker" and a "mythologist". Plato was a visionary who dared to explore the realm of the non-rational in a systematic and disciplined way. In an overall comparison, Plato's philosophical enterprise strives for a comprehensive perspective on the organic whole. The expression "Gestalt" seems to come closest to describing the wholeness. Plato may be considered to be the most prominent representative of classical philosophy to develop a Gestalt philosophy and also the last to do so in antiquity.
Exploring the role of boundaries and limits in the writing of James Joyce Beating the Bounds examines the role of boundaries and limits in James Joyce’s later works, primarily Finnegans Wake but also Ulysses and other texts. Building on the ideas of philosophers Friedrich Nietzsche, Giordano Bruno, and scholar Fritz Senn, Roy Benjamin explains and reconciles Joyce’s contrary tendencies to establish and transgress limits. Benjamin begins by contrasting Joyce’s exploration of the artificial impositions of ritual and political power with the writer’s attention to natural boundaries of rivers and mountains. The next section considers sexual, spiritual, and interpersonal boundaries in the Wake. Benjamin then discusses how Joyce simultaneously affirms and undermines the limits of philosophy, geometry, and aesthetics. The final section covers Joyce’s representation of the boundaries imposed in cosmogonic myths, the collision between the bounded medieval world and the boundless world of modern science, and the drive to escape from the boundaries of place. In this detailed and original analysis, Benjamin demonstrates that in Joyce’s writing, the tendency to disintegrate into chaos is countered by an urge to impose order. Benjamin’s close readings put an abundance of subjects in conversation through the concept of limits, showing the Wake’s relevance to many different fields of thought. A volume in the Florida James Joyce Series, edited by Sebastian D. G. Knowles
Traditional scholarship on how ancient civilizations emerged is outmoded and new insights call for revision. According to the well-established paradigm, Mesopotamia is considered the cradle of civilization. Following the cliche of ex oriente lux ("light from the East") all major achievements of humankind spread from the Middle East. Modern archaeology, cultural science and historical linguistics indicate civilizations did not originate from a single prototype. Several models produced divergent patterns of advanced culture, developing both hierarchical and egalitarian societies. This study outlines a panorama of ancient civilizations, including the still little-known Danube civilization, now identified as the oldest advanced culture in Europe. In a comparative view, a new paradigm of research and a new cultural chronology of civilizations in the Old and New Worlds emerges, with climate change shown to be a continual influence on human lifeways.
Our togetherness has become porous. It needs renewal. On the basis of Old Europe, one of the first advanced cultures of humankind, the authors demonstrate how the communities of Old Europe prospered in peace for 3000 years and how everyone benefited from an orientation towards the common good. Mirrored into the present, this can enrich the necessary political, economic and social discourse and provide orientation. “This book indicates very concisely and succinctly a real ‘reversal of the way of thinking’, it not only shows it, it carries it out! This should assure highest attention!” Harald Seubert, philosopher and historian of ideas “It is possible! The future belongs to a democratic coexistence. We can – and we must find ways to a functioning community." Bascha Mika, editor in chief of the Frankfurter Rundschau (2014 – 2020)
Kairos ist fest in unserer Psyche verankert. Forschungen zum Kernbegriff kairos haben eine verlässliche Einschätzung für eine wirkungsstarke Triebkraft im Bereich der Kulturgeschichte ermöglicht. Die wesentlichsten Eigenschaften von kairos sind das Erleben im Fluss der Zeit als soziales Konstrukt und der Umgang mit dem individuellen Energiefluss, worüber kairos zum Navigator für die individuelle Selbst-Identifikation wird.Diese Selbst-Identifikation ist Ausdruck der synergetischen Wechselbeziehung zwischen Körper, den Sinnen und unserem Bewusstsein, und im Streben des Selbst nach sozialer Interkonnektivität wird kairos zum Maß für Beziehungen in der Dimension des Miteinander. Die individuelle Erfahrung mit der Wirkung kultureller Traditionen und mit der Bindung an die natürliche Umwelt im Fluss der Zeit dient als Basis dafür, dem persönlichen Lebensbereich Sinn zu geben, ein Prozess, der von kairos gesteuert wird.Die Erschließung von kairos als Organisationsprinzip des Selbst im kommunalen Netzwerk einer Zivilisation aus früher Zeit - mit besonderer Berücksichtigung von Alteuropa (respektive der Donauzivilisation) - könnte verglichen werden mit der Entdeckung einer Pflanze, deren positive Wirkung für die allgemeine Ernährung sowie deren Heilkräfte unbekannt geblieben waren, bevor diese durch die moderne Forschung bestätigt worden sind.
The first of two volumes collecting the published work of one of the greatest living ancient philosophers, M.F. Burnyeat.
Acclaimed philosopher and novelist Rebecca Newberger Goldstein provides a dazzlingly original plunge into the drama of philosophy, revealing its hidden role in today's debates on religion, morality, politics, and science.
The Laws is Plato's last, longest, and perhaps, most famous work. It presents a conversation on political philosophy between three elderly men: an unnamed Athenian, a Spartan named Megillus, and a Cretan named Clinias. They worked to create a constitution for Magnesia, a new Cretan colony that would make all of its citizens happy and virtuous. In this work, Plato combines political philosophy with applied legislation, going into great detail concerning what laws and procedures should be in the state. For example, they consider whether drunkenness should be allowed in the city, how citizens should hunt, and how to punish suicide. The principles of this book have entered the legislation of many modern countries and provoke a great interest of philosophers even in the 21st century.
The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning the definition of justice, the order and character of the just city-state and the just man. The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned". It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society.