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Chartres as an intellectual and cultural force in the Renaissance of the twelfth century has engaged the attention of critics and scholars from R. L. Poole through Gilson, Curtius, and Huizinga to, most recently, Peter Dronke. Its importance as a poetic tradition is now reviewed by Winthrop Wetherbee, first as it developed at Chartres, then as it influenced later poetry, French as well as Latin. Mr. Wetherbee analyzes, and supports with his own translations, the poetry notably of Bernardus Silvestrus and Alain dc Lille: he defines the intellectual milieu of the Chartrian poets and their Platonic conception of nature, man, and poetry. Myth, philosophy, and the literary statement that gives them poetic being are Mr. Wetherbee's essential concern, as they were in fact the concern of the poets he discusses. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Adamsom offers a lively and accessible tour through 600 years of intellectual history, offering a feast of new ideas in every area of philosophy. He introduces us to some of the greatest thinkers of the Western tradition including Abelard, Anselm, Aquinas, Hildegard of Bingen, and Julian of Norwich.
This volume presents an overview of various aspects of the quite diverse philosophical developments that have taken place in Ireland, both past and present. With contributions by some of the leading thinkers in their field, this book is based, although not exclusively so, on papers given at a conference held at Maynooth University, Ireland, in 2012 to celebrate the 50th anniversary of the Irish Philosophical Society. Rather than treating philosophy in Ireland in a systematic and comprehensive way, the contributions give the reader a glimpse of the state of philosophy in Ireland today. They show that, from the beginning, and throughout the centuries, the philosophical tradition in Ireland has been characterised by dialogue. This dialogical aspect of Irish philosophising remains alive today. The book demonstrates how this engagement encompasses the past as interlocutor, as well as interactions with the philosophical debates that take place outside of Ireland, both on the continent and within the Anglo-American tradition. The volume puts forward a strong argument that the future of philosophy in Ireland should not move towards an ever-greater specialisation, thereby resulting in the isolation and impoverishment of individual philosophical traditions. Rather, it argues that the different traditions should remain, and should engage in dialogue with each other, with their philosophical and intellectual past, and stay steadfastly connected with the society around them.
This new way of approaching Plato neither sees Plato's words as doctrines according to which the dialogues are to be interpreted, nor does it reduce Plato's dialogues to dramatic literature. Rather, it seeks to interpret the primary aim of Plato's writings as being influenced primarily by Plato's respect for his teacher, Socrates, and the manner in which Socrates engaged others in philosophical discourse. It places the focus of philosophical investigation of Plato's dialogues on the content of the dialogues themselves, and on the Socratic way of doing philosophy.
Piers Plowman and the Books of Nature explores the relationship of divine creativity, poetry, and ethics in William Langland's fourteenth-century dream vision. These concerns converge in the poem's rich vocabulary of kynde, the familiar Middle English word for nature, broadly construed. But in a remarkable coinage, Langland also uses kynde to name nature's creator, who appears as a character in Piers Plowman. The stakes of this representation could not be greater: by depicting God as Kynde, that is, under the guise of creation itself, Langland explores the capacity of nature and of language to bear the plenitude of the divine. In doing so, he advances a daring claim for the spiritual value of literary art, including his own searching form of theological poetry. This claim challenges recent critical attention to the poem's discourses of disability and failure and reveals the poem's place in a long and diverse tradition of medieval humanism that originates in the twelfth century and, indeed, points forward to celebrations of nature and natural capacity in later periods. By contextualizing Langland's poetics of kynde within contemporary literary, philosophical, legal, and theological discourses, Rebecca Davis offers a new literary history for Piers Plowman that opens up many of the poem's most perplexing interpretative problems.
The Medieval Classic considers how ancient and medieval commentaries on the Aeneid by Servius, Fulgentius, Bernard Silvestris, and others can give us new insights into four twelfth-century Latin epics -- the Ylias by Joseph of Exeter, the Alexandreis by Walter of Châtillon, the Anticlaudianus by Alan of Lille, and the Architrenius by John of Hauville. Justin Haynes argues that the most profound connections between medieval epic and the Aeneid have been overlooked because ancient and medieval interpretations, as preserved by the commentary tradition, were often radically different from modern ones. By explaining how to interpret the Aeneid, these commentaries directly influenced the way in which medieval authors were inspired by the poem. At the same time, these commentaries allow us a greater awareness of the generic expectations held by medieval readers. Because two of the medieval epics considered here are allegorical narratives, this book offers new perspectives on the importance of commentaries in the development of allegorical literature. Thus, The Medieval Classic contributes to our understanding of ancient and medieval perceptions of the Aeneid while exploring the importance of commentaries in shaping poetic composition, imitation, and the history of allegorical literature.
Considered the most important figure in medieval French literature, Chrétien de Troyes is credited with inventing the modern novel. The roots of his influential Arthurian romance narratives remain the subject of investigation and great debate among medieval scholars. In From Plato to Lancelot, K. Sara-Jane Murray makes a highly original and profoundly significant contribution to the current scholarship by locating Chrétien’s work at the intersection of two important traditions: one derived from Greco-Roman antiquity, the other from the Celtic world of the Atlantic seaboard. Drawing on a broad range of sources, from Plato’s Timaeus and Ovid’s Metamorphoses to the anonymous Lais translated in the twelfth century by Marie de France, Murray demonstrates that Chrétien and his contemporaries learned the importance of translation from the Mediterranean-centered classical tradition. She then turns to the Celtic world, examining how Irish monastic scholarship, as demonstrated by the Voyage of St. Brendan and Celtic saints’ lives, profoundly influenced the cultural identity of medieval Europe and paved the way for an interest in Celtic stories and legends. With breathtaking insight and lucid prose, Murray illustrates that Chrétien’s singular genius lay in his ability to look to the future and to lay the foundations for a thoroughly new, and French, tradition of vernacular storytelling.
Rhetorics of Reason and Desire traces the appearance of rhetoric in key literary works from classical times to the Middle Ages, focusing on the reception and transformation of Ciceronian rhetoric in Vergil's Aeneid, Augustine's Confessions and On Christian Doctrine, and the lyrics of the early troubadours.
First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
This interdisciplinary study offers an interpretation of the major logical, philosophical/theological and poetic writings of Boethius, Abelard and Alan of Lille. The author examines their theories of language and the ways in which they explore how words illuminate things, how the mind comprehends God and how the individual reaches beatitude.