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As hatred is growing in people's hearts day by day based on different things. One of the most uprisings reasons for hatred is racism, peoples begin to hate others because of their skin colour, nationality, religion and many more. But on the other hand, many people show generosity toward others, we call that generosity a form of love. A love that makes us human, because without humanity a human is nothing more than an animal. Love always doesn't have to be physical, there are different forms of love, Love can be Platonic with a sense of humanity that allows us to accept others as they are without making a fuss about it. "Platonic eternal love" is a wonderful collection of poems. Many talented writers all around the globe shared their marvelous pieces of poetry with intense emotions and deep feelings. This book will be the best pick for you to remind yourself what it means to be a better human with a sense of love.
Originally published in 1979, Plato's Dialogue on Friendship is the first book-length interpretation of the Lysis in English, offering both a full analysis and a literal translation of this frequently neglected Platonic dialogue. David Bolotin interprets the Lysis as an important work in its own right and places it in the context of Plato's other writings. He attempts to show that despite Socrates' apparent failure to discover what a friend is, a coherent understanding of friendship emerges in the Lysis. His commentary follows the dialogue closely, and his interpretation unfolds gradually, as he is providing a detailed summary of the Lysis itself. Mr. Bolotin's translation captures the playfulness and rich ambiguities of the Lysis and its effectiveness as conversational drama. His book, written with precision and clarity, should be useful to students of political philosophy and ancient philosophy.
DescriptionPassages from the search for eternal love is a book of fiction about a community called Illigruum House and two women Eva and Rosa. Eva is an artist who has accepted being alone as a necessary artistic path. But when Rosa a beautiful and wise woman in her seventies invites Eva to join her on the course learning through love Rosa offers to show Eva her true path. Eva finds that through Rosa'a stories of love and a spiritual meeting in the caves of Bearn a new way of thinking about love, the concept of abundance, and a universal love that will change her life forever. About the AuthorKelly Brown (born in London 1970) began writing very early, and had two poems published before she was fourteen. After a three month research trip to Africa Kelly was asked to write a play for the Theatre Centre, which was performed at the Lilian Baylis theatre ('eating Strawberries in the toilet) and another for the Royal Court YPT about the Morant Bay Uprising. After this Kelly Studied Literature and Philosophy at University, under the tuition of JonathanR e, excelling in European Literature and philosophy. As a writer Kelly then struggled to find an authentic voice and decided to work with children, traveling and learning about life. She wanted to write about more than the angst inside her head! However just when Kelly felt that she had found her authentic voice the change was difficult for people to understand. When she gave up her work with children and started writing her family panicked. She was labeled as mentally ill and she found her self in hospital with the diagnosis of manic depression. Kelly says that getting over the stigma of having a mental illness was really hard, but that eventually she found that it gave her permission to be who she wanted to be- an artist (in a very surrealist sense of the word). A writer and philosopher, dancer and photographer. It also opened up a new spiritual and healing dimension to her life. She gained a Masters in Fine art studying with Geoff Brunel who helped her to develop a very valuable creative process- working from images and concepts, calmly and relaxed, not manically.
What is the philosophical sense of transcendence? What meaning can transcendence have in philosophy? What direction, organization, and order might it give to philosophy? And how does transcendence transform or inspire philosophical thinking? Sarah Allen confronts these questions as she explores Emmanuel Levinas's approach to transcendence, which is set within a phenomenological context. Levinas seeks an approach that does not subordinate transcendence to the self-referential activities of human consciousness, and which does not simply fall into ontotheological, metaphysical language about God. Looking for the philosophical sense of transcendence, Allen asserts, requires not only a questioning into transcendence, but a questioning of philosophy itself. Any reflection on human affectivity brings us up to the limits of philosophical thought and suggests that there are senses to transcendence that will always escape formulation in philosophical language.
Love, a single world, in which the whole universe is assimilated itself. Veil of eternal love is the anthology compiled by praiseworthy authors representing love in different forms, shapes and ways, some named, some unnamed.
Frisbee Sheffield argues that the Symposium has been unduly marginalized by philosophers. Although the topic - eros - and the setting at a symposium have seemed anomalous, she demonstrates that both are intimately related to Plato's preoccupation with the nature of the good life, with virtue, and how it is acquired and transmitted. For Plato, analysing our desires is a way of reflecting on the kind of people we will turn out to be and on our chances of leading a worthwhile and happy life. In its focus on the question why he considered desires to be amenable to this type of reflection, this book explores Plato's ethics of desire.
"In this sterling, deeply researched study, Williams explores how thinkers ranging from Hobbes to d'Holbach highlight various sets of ideas that Rousseau combated in developing his philosophical teaching. The account of Rousseau's predecessors who might be called Platonists is especially interesting, as is the account of those who qualify as materialists. Moreover, Williams provides a good overview of Rousseau's teaching, demonstrates a commendable grasp of the relevant secondary literature, and argues ably for the superiority of his own interpretations ... Clearly written and superbly organized, this book contributes much to Rousseau studies. An indispensable book for Rousseau scholars, this volume also will appeal to general readers and students at all levels."--C.E. Butterworth, CHOICE.
Excerpt: ...sort is there any disgrace in being deceived, but in every other case there is equal disgrace in being or not being deceived. For he who is gracious to his lover under the impression that he is rich, and is disappointed of his gains because he turns out to be poor, is disgraced all the same: for he has done his best to show that he would give himself up to any one's 'uses base' for the sake of money; but this is not honourable. And on the same principle he who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler. Thus noble in every case is the acceptance of another for the sake of virtue. This is that love which is the love of the heavenly godess, and is heavenly, and of great price to individuals and cities, making the lover and the beloved alike eager in the work of their own improvement. But all other loves are the offspring of the other, who is the common goddess. To you, Phaedrus, I offer this my contribution in praise of love, which is as good as I could make extempore. Pausanias came to a pause
Over 1 Million Copies Sold! Have you ever wondered . . . ? What is Heaven really going to be like? What will we look like? What will we do every day? Won’t Heaven get boring after a while? We all have questions about what Heaven will be like, and after twenty-five years of extensive research, Dr. Randy Alcorn has the answers. In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes it—a bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christ’s presence, wondrous natural beauty, and the richness of human culture as God intended it. This is a book about real people with real bodies enjoying close relationships with God and each other, eating, drinking, working, playing, traveling, worshiping, and discovering on a New Earth. Earth as God created it. Earth as he intended it to be. The next time you hear someone say, “We can’t begin to image what Heaven will be like,” you’ll be able to tell them, “I can.” “Other than the Bible itself, this may well be the single most life-changing book you’ll ever read.” —Stu Weber “This is the best book on Heaven I’ve ever read.” —Rick Warren “Randy Alcorn’s thorough mind and careful pen have produced a treasury about Heaven that will inform my own writing for years to come.” —Jerry B. Jenkins “Randy does an awesome job of answering people’s toughest questions about what lies on the other side of death.” —Joni Eareckson Tada About the Author Randy Alcorn is an author and the founder and director of Eternal Perspective Ministries, a nonprofit ministry dedicated to teaching principles of God’s Word and assisting the church in ministering to unreached, unfed, unborn, uneducated, unreconciled, and unsupported people around the world. A New York Times bestselling author of over 50 books, including Heaven, The Treasure Principle, If God Is Good, Happiness, and the award-winning novel Safely Home, his books sold exceed eleven million copies and have been translated into over seventy languages.
In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.