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What is the nature of norms and values for the constitution of human society and culture? In this groundbreaking work, T. K. Seung shows that this was the ultimate question for Plato throughout his life, and that he gave not one but two answers, thus twice inventing political philosophy as the science of all sciences. Providing a thematically unified interpretation of his dialogues on the grand scale, Seung retraces Plato's journey of invention. Plato Rediscovered extends the project Seung began in Intuition and Construction (1993) and Kant's Platonic Revolution (1994). A work that will radically alter our understanding of the philosopher.
What is the nature of norms and values for the constitution of human society and culture? In this groundbreaking work, T. K. Seung shows that this was the ultimate question for Plato throughout his life, and that he gave not one but two answers, thus twice inventing political philosophy as the science of all sciences. Providing a thematically unified interpretation of his dialogues on the grand scale, Seung retraces Plato's journey of invention. Plato Rediscovered extends the project Seung began in Intuition and Construction (1993) and Kant's Platonic Revolution (1994). A work that will radically alter our understanding of the philosopher.
Socrates’ ancient words are still true, and the ideas found in Plato’s Dialogues still form the foundation of a thinking person’s education. This superb collection contains excellent contemporary translations selected for their clarity and accessibility to today’s reader, as well as an incisive introduction by Erich Segal, which reveals Plato’s life and clarifies the philosophical issues examined in each dialogue. The first four dialogues recount the trial and execution of Socrates–the extraordinary tragedy that changed Plato’s life and forever altered the course of Western thought. Other dialogues create a rich tableau of intellectual life in Athens in the fourth century b.c., and examine such timeless–and timely–issues as the nature of virtue and love, knowledge and truth, society and the individual. Resounding with the humor and astounding brilliance of Socrates, the immortal iconoclast, these great works remain powerful, probing, and essential.
In a long-forgotten era - an age of slavery, of glorious new scientific innovations, revolutionary wonders, warrior heroes, Titans, Druids and bards, magicians, dragons and serpents, of angels and gods; an age of immortality and sacrificial death, of oppression, exploitation, social upheaval, indeed the age of the catastrophic biblical flood and, the fulcrum to social structure, of the struggle for control of the closely guarded secret and eternal wisdom of the undying Holy Elect of Paradise - in a long forgotten era, a man, just a mortal man, may have escaped his death by usurping the power of the goddess and her people to his own ends in a political coup that changed his world, and produced ours... Join Dr Michael Cahill as he explores the origins of civilisation, using information from history, archaeology, mythology, linguistics, geology, astronomy and philosophy to learn more about who we are. Paradise Rediscovered will challenge your intellect and spur your imagination, as you journey with him to uncover secrets, solve mysteries and consider the foundations that shaped our modern society and may yet change its face again. Note: This title is published as a two volume work in its physical edition, and as a complete work in its digital editions.
'Courage is knowing what not to fear' Plato 'One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors' Without the work of Plato, western thought is, quite literally, unthinkable. No single influence has been greater, in every age and in every philosophic field. Even those thinkers who have rejected Plato's views have found themselves working to an agenda he set. Yet between the neo-platonist interpretations and the anti-platonist reactions, the stuff of 'Platonism' proper has often been obscured. The philosopher himself has not necessarily helped in the matter: at times disconcertingly difficult, at other disarmingly simple, Plato can be an elusive thinker, his meanings hard to pin down. His dialogues are complex and often ironically constructed and do not simply expand his views - which in any case changed and developed over a long life. In this lucid and exciting introductory guide, Bernard Williams takes his reader back to first principles, re-reading the key texts to reveal what the philosopher actually said. The result is a rediscovered Plato: often unexpected, always fascinating and rewarding.
The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC. - the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in individual directions. This is also true of other personalities attached to the school, such as Philippus of Opus, Heraclides of Pontus, and Crantor of Soli. After an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, John Dillon devotes a chapter to each of the school heads, and another to the other chief characters, exploring both what holds them together and what sets them apart. There is a final short chapter devoted to the turn away from dogmatism to scepticism under Arcesilaus in the 270s, and some reflections on the intellectual debt of Stoicism to the thought of Polemon, in particular. Dillon's clear and accessible book fills a significant gap in our understanding of Plato's immediate philosophical influence, and will be of great value to scholars and historians of ancient philosophy.
The Laws is Plato's last, longest, and perhaps, most famous work. It presents a conversation on political philosophy between three elderly men: an unnamed Athenian, a Spartan named Megillus, and a Cretan named Clinias. They worked to create a constitution for Magnesia, a new Cretan colony that would make all of its citizens happy and virtuous. In this work, Plato combines political philosophy with applied legislation, going into great detail concerning what laws and procedures should be in the state. For example, they consider whether drunkenness should be allowed in the city, how citizens should hunt, and how to punish suicide. The principles of this book have entered the legislation of many modern countries and provoke a great interest of philosophers even in the 21st century.
Plato was the first and most formidable thinker to recognise that education is a fiercely contested concept, and to point out what great social and personal issues are at stake in education. He articulated a compelling argument for a liberal arts education as something peculiarly befitting free and autonomous beings. He understood the centrality of education for human well-being and flourishing. And he was the first to set forth a systematic theory of education. In this text, Robin Barrow concisely and convincingly establishes the continuing relevance of Plato's views to debates on such issues as nature vs. nurture (or genetic inheritance vs. social background), philosophy vs. sophistry (or the pursuit of true understanding vs. the pursuit of reputation, or perhaps simply truth vs. politics and the media). Questions concerning the fair distribution of education, moral education, value judgments and human nature are explored along with themes more specifically associated with Plato's philosophy such as the Theory of Ideas. The whole is embedded in a clearly presented account of the historical background to Plato's thought.
From its beginnings, philosophy's language, concepts and imaginative growth have been heavily influenced by poetry and poets. Drawing on the work of a wide range of thinkers throughout the history of Western philosophy, Raymond Barfield explores the pervasiveness of poetry's impact on philosophy and, conversely, how philosophy has sometimes resisted or denied poetry's influence. Although some thinkers, like Giambatista Vico and Nietzsche, praised the wisdom of poets, and saw poetry and philosophy as mutually beneficial pursuits, others resented, diminished or eliminated the importance of poetry in philosophy. Beginning with the famous passage in Plato's Republic in which Socrates exiles the poets from the city, this book traces the history of the ancient quarrel between philosophy and poetry through the works of thinkers in the Western tradition ranging from Plato to the work of the contemporary thinker Mikhail Bakhtin.
In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in parts 1 and 2, shows there to be certain affinities between Heidegger’s and Plato’s thought that were obscured in his 1942 essay “Plato’s Doctrine of Truth,” on which scholars have exclusively relied in interpreting what Heidegger had to say about Plato. This more nuanced reading, in turn, helps Gonzalez provide in part 3 an account of Heidegger’s later writings that highlights the ways in which Heidegger, in repudiating the kind of metaphysics he associated with Plato, took a direction away from dialectic and dialogue that left him unable to pursue those affinities that could have enriched Heidegger’s own philosophy as well as Plato’s. “A genuine dialogue with Plato,” Gonzalez argues, “would have forced [Heidegger] to go in certain directions where he did not want to go and could not go without his own thinking undergoing a radical transformation.”