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An account of the author's experience with the planchette, a forerunner of the Ouija board. The planchette, a small, heart-shaped board supported by two casters and a pencil or stylus, was used to facilitate automatic writing, thought to reveal subconscious thoughts, psychic phenomena, and clairvoyant messages. The narrative, implied to have been written through the planchette itself, describes encounters with a number of operators and guests, including transcriptions of conversations between the planchette and various interlocutors.
Bram Stoker's 'The Book of Witchcraft' is a compendium of historical and cultural analysis, meticulously amalgamating an array of perspectives on the phenomena of witchcraft, sorcery, and the supernatural. Stoker's narrative, rich in detail and steeped in the lore and legends of centuries past, charts the course of magic and necromancy across Europe and America, from the darkest rituals to the sensational witch trials. His literary style weaves historical fact with the occult, presenting a tableau of social commentary within the broader literary context of Victorian-era fascination with the gothic and the macabre. Readers are treated to both an erudite history and a collection of the most striking tales and studies on the subject, making it a singular work within the annals of supernatural literature. Bram Stoker, best known for his magnum opus 'Dracula,' demonstrates a profound interest in the darker corners of the human psyche and the societal forces that shape belief in the supernatural. This curated anthology aligns with Stoker's lifelong fascination with the liminal spaces where myth and reality intertwine. His personal exploration into the realms of fear and superstition illuminates the cultural underpinnings that prompted such fervent witch hunts and trials, offering insight into how these practices both reflected and shaped societal norms and fears of the times. 'The Book of Witchcraft' appeals to both the connoisseur of historical folklore and the lay reader eager to delve into the intricacies of occult beliefs and their real-world ramifications. Stoker's scholarly approach provides a compelling entry point for those seeking to understand the pervasive power of witchcraft narratives in shaping Western culture and history. It is recommended for history enthusiasts, fans of Stoker's gothic fictions, and anyone interested in the intricate tapestry of how supernatural beliefs are woven into the fabric of societal evolution.
DigiCat presents to you this unique collection of books about witchcraft, witch trials, magic, sorcery legends, supernatural, demonology and occult practice: Introduction: The Superstitions of Witchcraft The Devil in Britain and America Witchcraft in Europe: History of Magic and Witchcraft: Magic and Witchcraft Lives of the Necromancers Witch, Warlock, and Magician Irish Witchcraft and Demonology Practitioners of Magic & Witchcraft and Clairvoyance Mary Schweidler, the Amber Witch Sidonia, the Sorceress La Sorcière: The Witch of the Middle Ages Tales & Legends: Witchcraft & Second Sight in the Highlands & Islands of Scotland Witch Stories Studies: The Witch Mania The Witch-cult in Western Europe Witchcraft and Superstitious Record in the South-Western District of Scotland Modern Magic Witchcraft in America: Salem Trials: The Wonders of the Invisible World Salem Witchcraft Salem Witchcraft and Cotton Mather A Short History of the Salem Village Witchcraft Trials An Account of the Witchcraft Delusion at Salem in 1682 House of John Procter, Witchcraft Martyr, 1692 Studies: The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism The Witchcraft Delusion in Colonial Connecticut (1647-1697) Witchcraft of New England Explained by Modern Spiritualism On Witchcraft: Glimpses of the Supernatural – Witchcraft and Necromancy Letters On Demonology And Witchcraft
The result of a collaborative, multiyear project, this groundbreaking book explores the interpretive worlds that inform religious practice and derive from sensory phenomena. Under the rubric of "making sense," the studies assembled here ask, How have people used and valued sensory data? How have they shaped their material and immaterial worlds to encourage or discourage certain kinds or patterns of sensory experience? How have they framed the sensual capacities of images and objects to license a range of behaviors, including iconoclasm, censorship, and accusations of blasphemy or sacrilege? Exposing the dematerialization of religion embedded in secularization theory, editor Sally Promey proposes a fundamental reorientation in understanding the personal, social, political, and cultural work accomplished in religion’s sensory and material practice. Sensational Religion refocuses scholarly attention on the robust material entanglements often discounted by modernity’s metaphysic and on their inextricable connections to human bodies, behaviors, affects, and beliefs.
From Halloween expert Morton, a level-headed and entertaining history of our desire and attempts to hold conversations with the dead. Calling the Spirits investigates the eerie history of our conversations with the dead, from necromancy in Homer’s Odyssey to the emergence of Spiritualism—when Victorians were entranced by mediums and the seance was born. Among our cast are the Fox sisters, teenagers surrounded by “spirit rappings”; Daniel Dunglas Home, the “greatest medium of all time”; Houdini and Sir Arthur Conan Doyle, whose unlikely friendship was forged, then riven, by the afterlife; and Helen Duncan, the medium whose trial in 1944 for witchcraft proved more popular to the public than news about the war. The book also considers Ouija boards, modern psychics, and paranormal investigations, and is illustrated with engravings, fine art (from beyond), and photographs. Hugely entertaining, it begs the question: is anybody there . . . ?
Reproduction of the original: The Salem Witchcraft, the Planchette Mystery by Samuel R. Wells
"The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism" by Harriet Beecher Stowe is psychoanalysis. The object of reprinting this most interesting review is simply to show the progress made in moral, intellectual, and physical science. The reader will go back with us to a time—not very remote—when nothing was known of Phrenology and Psychology; when men and women were persecuted, and even put to death, through the baldest ignorance and the most pitiable superstition. If we were to go back still farther, to the Holy Wars, we should find cities and nations drenched in human blood through religious bigotry and intolerance. Let us thank God that our lot is cast in a more fortunate age, when the light of revelation, rightly interpreted by the aid of Science, points to the Source of all knowledge, all truth, all light. When we know more about Anatomy, Physiology, Physiognomy, and the Natural Sciences generally, there will be a spirit of broader liberality, religious tolerance, and individual freedom. Then all men will hold themselves accountable to God, rather than to popes, priests, or parsons. Our progenitors lived in a time that tried men's souls, as the following lucid review most painfully shows.