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Plains Indian Sign Talk (PST), a complex system of hand signs, once served as the lingua franca among many Native American tribes of the Great Plains, who spoke very different languages. Here, Farnell reveals how PST is still an integral component of the stroytelling tradition in contemporary Assiniboine (Nakota) culture.
A reference and learning guide for Plains Indian Sign Language, depicting the most commonly used signs.
Raised on a farm in the plains of North Dakota, John Whalen was determined there had to be a better life somewhere. For much of his youth, he lived without electricity and indoor plumbing. He despised farming. When he saw there was no change to broaden his education in the state, he sought other means. Thus began his journey From The Plains...To Planes...And Other Plain Talk. As an adolescent, John Whalen realized that he may be gay. His upbringing would not permit such a thing, and he was determined as he matured that those feelings would disappear. Leaving for the west coast, he worked for two trucking companies and finished college. He enjoyed the business but became bored with life in Portland. He decided to travel to Alaska. In Alaska, he found opportunities he could not have imagined. Starting with a small auditing firm, the opportunities grew and ultimately he found himself the president and CEO of one of the nation's largest worldwide airfreight forwarding companies. The path to success was not easy, and Whalen faced many struggles including his sexual orientation, a disruptive divorce, and diabetes. Determined to come out a winner, he made decisions in his life that eventually brought him success and happiness.
Wow!Great job of bringing this man [Tom] and his times to lifeDefinitely a winner! Megan Smolenyak, chief genealogist for Ancestry.com, author of Who Do You Think You Are?, and consultant to the TV series of the same name. Millions of settlers flocked westward for homesteads, taking advantage of the free land opened to settlement by the expanding railroads. Few remained there, but author Judy Cooks family never lost faith in the land. Cooks Dakota roots inspire this compelling story of her grandparents homesteading experiences in North Dakota. If This Land Could Talk provides a riveting look at three generations of life on the northern plains, where Cook spent her formative years. Her candid portrayal brings to life her four grandparents, who carved a living from the inhospitable prairie, and her parents, who continued to farm on the same land. She offers a poignant yet entertaining glimpse into her ancestors daily lives. The author recounts growing up on the same land in the 1950s, shaped by a way of life long since vanished. Based on meticulous research, personal experiences, and stories passed from family to family, If This Land Could Talk resonates with a powerful sense of place, an enduring love of the land, and reverence for the family.
Describes a unique case of sign language that served as an international language among numerous Native American nations not sharing a common spoken language. The book contains the most current descriptions of all levels of the language from phonology to discourse, as well as comparisons with other sign languages.
A natural history and celebration of the famous bears and salmon of Brooks River. On the Alaska Peninsula, where exceptional landscapes are commonplace, a small river attracts attention far beyond its scale. Each year, from summer to early fall, brown bears and salmon gather at Brooks River to create one of North America’s greatest wildlife spectacles. As the salmon leap from the cascade, dozens of bears are there to catch them (with as many as forty-three bears sighted in a single day), and thousands of people come to watch in person or on the National Park Service’s popular Brooks Falls Bearcam. The Bears of Brooks Falls tells the story of this region and the bears that made it famous in three parts. The first forms an ecological history of the region, from its dormancy 30,000 years ago to the volcanic events that transformed it into the Valley of Ten Thousand Smokes. The central and longest section is a deep dive into the lives of the wildlife along the Brooks River, especially the bears and salmon. Readers will learn about the bears’ winter hibernation, mating season, hunting rituals, migration patterns, and their relationship with Alaska’s changing environment. Finally, the book explores the human impact, both positive and negative, on this special region and its wild population.
In offering this book to the public after having had the manuscript actually on my desk for more than nine years, let me say frankly that no one realizes better than myself, now, the magnitude of the subject and the many faults of my attempt to handle it. My attention was first directed to the Sign Language in 1882 when I went to live in Western Manitoba. There I found it used among the various Indian tribes as a common language, whenever they were unable to understand each other's speech. In later years I found it a daily necessity when traveling among the natives of New Mexico and Montana, and in 1897, while living among the Crow Indians at their agency near Fort Custer, I met White Swan, who had served under General George A. Custer as a Scout. He had been sent across country with a message to Major Reno, so escaped the fatal battle; but fell in with a party of Sioux, by whom he was severely wounded, clubbed on the head, and left for dead. He recovered and escaped, but ever after was deaf and practically dumb. However, sign-talk was familiar to his people and he was at little disadvantage in daytime. Always skilled in the gesture code, he now became very expert; I was glad indeed to be his pupil, and thus in 1897 began seriously to study the Sign Language. In 1900 I included a chapter on Sign Language in my projected Woodcraft Dictionary, and began by collecting all the literature. There was much more than I expected, for almost all early travellers in our Western Country have had something to say about this lingua franca of the Plains. As the material continued to accumulate, the chapter grew into a Dictionary, and the work, of course, turned out manifold greater than was expected. The Deaf, our School children, and various European nations, as well as the Indians, had large sign vocabularies needing consideration.