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First published in 1949, Frank Lawrence Owsley’s Plain Folk of the Old South refuted the popular myth that the antebellum South contained only three classes—planters, poor whites, and slaves. Owsley draws on a wide range of source materials—firsthand accounts such as diaries and the published observations of travelers and journalists; church records; and county records, including wills, deeds, tax lists, and grand-jury reports—to accurately reconstruct the prewar South’s large and significant “yeoman farmer” middle class. He follows the history of this group, beginning with their migration from the Atlantic states into the frontier South, charts their property holdings and economic standing, and tells of the rich texture of their lives: the singing schools and corn shuckings, their courtship rituals and revival meetings, barn raisings and logrollings, and contests of marksmanship and horsemanship such as “snuffing the candle,” “driving the nail,” and the “gander pull.” A new introduction by John B. Boles explains why this book remains the starting point today for the study of society in the Old South.
A History Book Club Alternate Selection. "A controversial and provocative study of the fundamental differences that shaped the South ... fun to read", -- History Book Club Review
"A significant voice in a significant debate . . . full of marvelous quotes."--William W. Freehling, University of Kentucky "Shows clearly that the Solid South was not solid at all [and] demonstrates that the war encompassed much more than military strategy and tactics . . . it was fought at home as well as on the battlefield."--Wayne K. Durrill, University of Cincinnati This compelling and engaging book sheds new light on how planter self-interest, government indifference, and the very nature of southern society produced a rising tide of dissent and disaffection among Georgia's plain folk during the Civil War. The authors make extensive use of local newspapers, court records, manuscript collections, and other firsthand accounts to tell a story of latent class resentment that emerged full force under wartime pressures and undermined southern support for the Confederacy. More directly than any previous historians, the authors make clear the connections between the causes of class resentment and their impact. Planters produced far too much cotton and avoided the draft at will. Speculators hoarded scarce goods and brought on spiraling inflation. Government officials turned a blind eye to the infractions of the rich, and were often bribed to do so. Women left to go hungry took matters into their own hands, stealing livestock in rural areas and rioting for food in every major city in Georgia. The hardships of families back home weighed heavily on soldiers in the field, contributing to rampant desertion. Deserters banded together, sometimes with draft dodgers and blacks escaping enslavement, to defend themselves or to go on the offensive against Confederate authorities. Some whites even planned and participated in slave resistance, a joining of forces that previous historians have long dismissed as highly improbable. So violent did Georgia's inner civil war become that one resident commented, "We are fighting each other harder than we ever fought the enemy." This work stresses more forcefully than any before it that plain folk in the Deep South were far from united behind the Confederate war effort. That lack of unity, brought on largely by class resentment, helped to ensure that the Confederacy's cause would, in the end, be lost. David Williams is professor and acting chair of the Department of History at Valdosta State University.
The story of the tempestuous romance between Rhett Butler and Scarlet O'Hara is set amid the drama of the Civil War.
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The appearance in 1920 of H. L. Mencken's scathing essay about the intellectual and cultural impoverishment of the South, "The Sahara of the Bozart, " set off a firestorm of reaction in the region that continued unabated for much of the next decade. In Serpent in Eden, Mencken scholar Fred Hobson examines Mencken's love-hate relationship with the South. He explores not only Mencken's savage criticism of the region but also his efforts to encourage southern writers and the bold "little magazines, " such as the Reviewer and the Double Dealer, that started up in the South during the 1920s.
Celebrated as a classic work of historical literature, Life and Labor in the Old South (1929) represents the culmination of three decades of research and reflection on the social and economic systems of the antebellum South by the leading historian of African American slavery of the first half of the twentieth century. Life and Labor in the Old South represents both the strengths and weaknesses of first-rate scholarship by whites on the topics of antebellum African and African American slavery during the Jim Crow era. Deeply researched in primary sources, carefully focused on social and economic facets of slavery, and gracefully written, Phillips's germinal account set the standard for his contemporaries. Simultaneously the work is rife with elitism, racism, and reliance on sources that privilege white perspectives. Such contradictions between its content and viewpoint have earned Life and Labor in the Old South its place at the forefront of texts in the historiography of the antebellum South and African American slavery. The book is both a work of high scholarship and an example of the power of unexamined prejudices to affect such a work.
Nat Turner's 1831 slave insurrection made Virginia's Southampton County notorious. Gradually, however, the bloody spectacle receded from national memory. Although the timeless rhythms of rural life resumed after the insurrection, Southampton could not escape the forces of change. From the Age of Jackson through to secession, wartime, and Reconstruction, it shared the fate of the Old South. Many who had witnessed the insurrection lived to see Tuner's cause triumph as war destroyed the slave system, inaugurating an intense struggle to shape the new postwar order. Old Southampton links local and national history. It explains how partian loyalties developed, how white democracy flourished in the late antebellum years, how secession sharply divded neighborhoods with few slaves from those with large plantations, and how, following emancipation, former slaves challenged the prerogatives of former slaveholders. Crofts draws on two volumnious diaries and other rich records, plus rare poll lists that show how individuals voted. He vividly re-creates the experiences of planters and plain folk, slave owners and slaves, the powerful and the obscure. This deft combination of political and social history is must reading for anyone interested in the Old South and the Civil War era.
A Companion to the American South surveys and evaluates the most important and innovative writing on the entire sweep of the history of the southern United States. Contains 29 original essays by leading experts in American Southern history. Covers the entire sweep of Southern history, including slavery, politics, the Civil War, race relations, religion, and women's history. Surveys and evaluates the best scholarship on every important era and topic. Summarizes current debates and anticipates future concerns.
Set on the antebellum southern frontier, this book uses the history of two counties in Florida's panhandle to tell the story of the migrations, disruptions, and settlements that made the plantation South. Soon after the United States acquired Florida from Spain in 1821, migrants from older southern states began settling the land that became Jackson and Leon Counties. Slaves, torn from family and community, were forced to carve plantations from the woods of Middle Florida, while planters and less wealthy white men battled over the social, political, and economic institutions of their new society. Conflict between white men became full-scale crisis in the 1840s, but when sectional conflict seemed to threaten slavery, the whites of Middle Florida found common ground. In politics and everyday encounters, they enshrined the ideal of white male equality--and black inequality. To mask their painful memories of crisis, the planter elite told themselves that their society had been transplanted from older states without conflict. But this myth of an "Old," changeless South only papered over the struggles that transformed slave society in the course of its expansion. In fact, that myth continues to shroud from our view the plantation frontier, the very engine of conflict that had led to the myth's creation.