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In this volume, 12 scholars from various disciplines - have produced a comprehensive account of the pandemic's origins, spread, and mortality, as well as its economic, social, political, and religious effects.
How devastating viruses, pandemics, and other natural catastrophes swept through the far-flung Roman Empire and helped to bring down one of the mightiest civilizations of the ancient world Here is the monumental retelling of one of the most consequential chapters of human history: the fall of the Roman Empire. The Fate of Rome is the first book to examine the catastrophic role that climate change and infectious diseases played in the collapse of Rome’s power—a story of nature’s triumph over human ambition. Interweaving a grand historical narrative with cutting-edge climate science and genetic discoveries, Kyle Harper traces how the fate of Rome was decided not just by emperors, soldiers, and barbarians but also by volcanic eruptions, solar cycles, climate instability, and devastating viruses and bacteria. He takes readers from Rome’s pinnacle in the second century, when the empire seemed an invincible superpower, to its unraveling by the seventh century, when Rome was politically fragmented and materially depleted. Harper describes how the Romans were resilient in the face of enormous environmental stress, until the besieged empire could no longer withstand the combined challenges of a “little ice age” and recurrent outbreaks of bubonic plague. A poignant reflection on humanity’s intimate relationship with the environment, The Fate of Rome provides a sweeping account of how one of history’s greatest civilizations encountered and endured, yet ultimately succumbed to the cumulative burden of nature’s violence. The example of Rome is a timely reminder that climate change and germ evolution have shaped the world we inhabit—in ways that are surprising and profound.
From the acclaimed author of Miracle Cure and The Third Horseman, the epic story of the collision between one of nature's smallest organisms and history's mightiest empire During the golden age of the Roman Empire, Emperor Justinian reigned over a territory that stretched from Italy to North Africa. It was the zenith of his achievements and the last of them. In 542 AD, the bubonic plague struck. In weeks, the glorious classical world of Justinian had been plunged into the medieval and modern Europe was born. At its height, five thousand people died every day in Constantinople. Cities were completely depopulated. It was the first pandemic the world had ever known and it left its indelible mark: when the plague finally ended, more than 25 million people were dead. Weaving together history, microbiology, ecology, jurisprudence, theology, and epidemiology, Justinian's Flea is a unique and sweeping account of the little known event that changed the course of a continent.
*Includes pictures *Includes excerpts of ancient accounts *Includes a bibliography for further reading The era of the Five Good Emperors was one of unparalleled success and wealth, and the reasons Rome reached its zenith at this time are worthy of scrutiny. Perhaps most noteworthy is that none of these five emperors were blood relatives - while the final two are often referred to as the Antonines, they were not, in fact, related except by adoption, a practice that may in itself provide at least part of the answer to the question as to why this particular period was so magnificent. With all of that said, according to some academics, the success these rulers had in centralizing the empire's administration, while undoubtedly bringing huge benefits, also sowed the seeds for later problems. After all, as so many Roman emperors proved, from Caligula and Nero to Commodus, the empire's approach to governance was predicated on the ruler's ability. When incompetent or insane emperors came to power, the whole edifice came tumbling down. Moreover, the success of the emperors ironically brought about the worst plague in Rome's epic history. Due to constant warfare on the borders and attempts to defend positions against various groups, Roman soldiers came into contact with foreign diseases, and they unwittingly brought them home when campaigns ended. This culminated around 165 CE, when an unidentified disease brought the empire to its knees and afflicted an untold number of individuals, one of whom may have been Lucius Verus, the co-emperor of Rome alongside Marcus Aurelius. In addition to the enormous number of casualties, which has been estimated at upwards of 5 million people, the pandemic disrupted Roman trade to the east, affected societies culturally across Europe, and compelled physicians like Galen to study the symptoms in an effort to figure out not only what the disease was, but any potential cures. The Bubonic Plague was the worst affliction ever visited upon Europe and the Mediterranean world. Within a few short years, a quarter of the population was taken after a short but torturous illness. Those who escaped faced famine and economic hardship, crops were left unsown; harvests spoiled for lack of harvesters, and villages, towns, and great cities were depopulated. Markets were destroyed, and trade ground to a halt. It must have seemed like the end of the world to the terrified populace. The horror abated, only to return years later, often with less virulence but no less misery. Many who read a description of that plague might immediately think of the Black Death, the great epidemic that ravaged Europe and the Middle East from 1347-1351, but it actually refers to the lesser-known but arguably worse Plague of Justinian that descended upon the Mediterranean world in 541 and continued to decimate it over the next 200 years. The effects of the pestilence on history was every bit as dramatic as the one in the Late Middle Ages. In fact, the case could be made that the Plague of Justinian was a major factor in the molding of Europe and, consequently, the rest of the world as it is known today, marking a monumental crossroad between the ancient and medieval worlds. The Roman Empire and the Plague: The History of the Worst Pandemics to Strike Rome and the Byzantines in Antiquity and the Middle Ages charts the history of the diseases and how they shaped subsequent events, bringing down nations while inadvertently lifting others. It also describes the diseases' victims, and how certain segments of society may have avoided contracting it. Along with pictures depicting important people, places, and events, you will learn about the Roman Empire and the plague like never before.
Famine and Pestilence in the Late Roman and Early Byzantine Empire presents the first analytical account in English of the history of subsistence crises and epidemic diseases in Late Antiquity. Based on a catalogue of all such events in the East Roman/Byzantine empire between 284 and 750, it gives an authoritative analysis of the causes, effects and internal mechanisms of these crises and incorporates modern medical and physiological data on epidemics and famines. Its interest is both in the history of medicine and the history of Late Antiquity, especially its social and demographic aspects. Stathakopoulos develops models of crises that apply not only to the society of the late Roman and early Byzantine world, but also to early modern and even contemporary societies in Africa or Asia. This study is therefore both a work of reference for information on particular events (e.g. the 6th-century Justinianic plague) and a comprehensive analysis of subsistence crises and epidemics as agents of historical causation. As such it makes an important contribution to the ongoing debate on Late Antiquity, bringing a fresh perspective to comment on the characteristic features that shaped this period and differentiate it from Antiquity and the Middle Ages.
Sheds light on the concept of late antiquity and the events of its time, showing that this was in fact a period of great transformation
This book shows how bubonic plague and smallpox helped end the Hittite Empire, the Bronze Age in the Near East and later the Carthaginian Empire. The book will examine all the possible infectious diseases present in ancient times and show that life was a daily struggle for survival either avoiding or fighting against these infectious disease epidemics. The book will argue that infectious disease epidemics are a critical link in the chain of causation for the demise of most civilizations in the ancient world and that ancient historians should no longer ignore them, as is currently the case.
*Includes pictures *Includes excerpts of contemporary accounts and a bibliography for further reading Plague and pestilence have both fascinated and terrified humanity from the very beginning. Societies and individuals have struggled to make sense of them, and more importantly they've often struggled to avoid them. Before the scientific age, people had no knowledge of the microbiological agents - unseen bacteria and viruses - which afflicted them, and thus the maladies were often ascribed to wrathful supernatural forces. Even when advances in knowledge posited natural causes for epidemics and pandemics, medicine struggled to deal with them, and for hundreds of years religion continued to work hand-in-hand with medicine. Inevitably, that meant physicians tried a variety of practices to cure the sick, and many of them seem quite odd by modern standards. By the time Rome was on the rise, physicians understood that contagions arose and spread, but according to Galen, Hippocrates, and other Greco-Roman authorities, pestilence was caused by miasma, foul air produced by the decomposition of organic matter. Though modern scientists have since been able to disprove this, on the face of it there was some logic to the idea. Physicians and philosophers (they were very often the same, Galen being an example) noticed that disease arose in areas of poor sanitation, where filth and rotting matter was prevalent and not disposed of, and the basic measures to prevent disease - waste removal, provision of clean food and water and quarantining - would have been obvious to them. The scenting of miasmic air with incense and other unguents to expel the foulness would also have thus made sense, though people now know that can't stop the spread of a disease. Ancient physicians at the time believed that miasma was not the direct cause of disease but rather a catalyst. Maladies were caused by an imbalance of what Galen called the four humors. According to him (and Hippocrates before him), the body contained four kinds of fluids: black bile, yellow bile, blood, and phlegm. These corresponded to the four elements of which the entire universe was composed: earth, fire, water, and air. Black bile was tied to earth, yellow bile to fire, blood to air, and phlegm to water. It was believed that the balance of the humors in the body not only determined an individual's health, but their behavior and temperament as well. A melancholic (from melanos, the word for "black") disposition was caused by an excess of black bile. Yellow bile made a person fiery or choleric (from khole, the word for bile), while a phlegmatic (from phlegma, body moisture) temperament denoted a surplus of phlegm. The most desirable temperament was the sanguine (sanguis, blood), which exhibited happiness, calm and enthusiasm. The ancient Romans thought miasma caused an imbalance in these fluids, and disease resulted. For the ancient physician, as indeed for all physicians for the next 1,500 years or so, illness was not the direct result of external agents. The High Middle Ages had seen a rise in Western Europe's population in previous centuries, but these gains were almost entirely erased as the plague spread rapidly across all of Europe from 1346-1353. With a medieval understanding of medicine, diagnosis, and illness, nobody understood what caused Black Death or how to truly treat it. As a result, many religious people assumed it was divine retribution, while superstitious and suspicious citizens saw a nefarious human plot involved. Fighting the Plague in Antiquity and the Middle Ages: The History of Ancient and Medieval Efforts to Prevent the Spread of Diseases looks at the ways past societies have striven to cope with epidemics and the various remedies - some bizarre, some desperate, others logical but nonetheless misguided - they employed. The approaches include an eclectic mix of medicine, supernatural rituals, religion, and philosophy.
"Here, my previous edition of Viruses, Plagues, & History is updated to reflect both progress and disappointment since that publication. This edition describes newcomers to the range of human infections, specifically, plagues that play important roles in this 21st century. The first is Middle East Respiratory Syndrome (MERS), an infection related to Sudden Acute Respiratory Syndrome (SARS). SARS was the first new-found plague of this century. Zika virus, which is similar to yellow fever virus in being transmitted by mosquitos, is another of the recent scourges. Zika appearing for the first time in the Americas is associated with birth defects and a paralytic condition in adults. Lastly, illness due to hepatitis viruses were observed prominently during the second World War initially associated with blood transfusions and vaccine inoculations. Since then, hepatitis virus infections have afflicted millions of individuals, in some leading to an acute fulminating liver disease or more often to a life-long persistent infection. A subset of those infected has developed liver cancer. However, in a triumph of medical treatments for infectious diseases, pharmaceuticals have been developed whose use virtually eliminates such maladies. For example, Hepatitis C virus infection has been eliminated from almost all (>97%) of its victims. This incredible result was the by-product of basic research in virology as well as cell and molecular biology during which intelligent drugs were designed to block events in the hepatitis virus life-cycle"--
This is the first systematic scholarly study of the Ottoman experience of plague during the Black Death pandemic and the centuries that followed. Using a wealth of archival and narrative sources, including medical treatises, hagiographies, and travelers' accounts, as well as recent scientific research, Nükhet Varlik demonstrates how plague interacted with the environmental, social, and political structures of the Ottoman Empire from the late medieval through the early modern era. The book argues that the empire's growth transformed the epidemiological patterns of plague by bringing diverse ecological zones into interaction and by intensifying the mobilities of exchange among both human and non-human agents. Varlik maintains that persistent plagues elicited new forms of cultural imagination and expression, as well as a new body of knowledge about the disease. In turn, this new consciousness sharpened the Ottoman administrative response to the plague, while contributing to the makings of an early modern state.