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This book contains eleven essays on Aeneas Silvius Piccolomini (1405-1464), humanist, author, courtier, inveterate traveller, conciliarist and then papalist, priest, bishop and finally pope under the name Pius II (1458-1464), urban architect of Pienza, grand patron of the arts, and would-be Crusader. Contributors include: Giuseppe Chironi, Thomas M. Izbicki, Zweder von Martels, Claudia Martl, Margaret Meserve, Rolando Montecalvo, Keith Sidwell, Marcello Simonetta, and Benedikt Konrad Vollmann.
Many products of medieval and renaissance culture – literature, music, political ideology, social and governmental structures, the fine arts, forms of devotional piety, and also the social, political and literary self-representation of rulers – found their best expression in the context of the courts of greater and lesser princes. This second volume on princes and princely culture between 1450 and 1650 – the first was published in 2003 as volume 118/1 in this series – contains twelve essays. These are focused on England under Edward IV, Henry VII and Henry VIII, Elizabeth I, and under James I and Charles I. The late fifteenth-century imperial court is treated in a piece on Matthias I Corvinus. The courts of Italy are represented by chapters on those of the Po Valley, the Medici of Florence, the Papal courts of Pius II and Julius II, and of Naples. Spanish court culture is discussed in contributions on Charles V, Philip II, and on Philip IV.
This collection of essays by European and American scholars addresses the changing nature and appeal of crusading during the period which extended from the battle of Nicopolis in 1396 to the battle of Mohács in 1526. Contributors focus on two key aspects of the subject. One is developments in the crusading message and the language in which it was framed. These were brought about partly by the appearance of new enemies, above all the Ottoman Turks, and partly by shifting religious values and innovative currents of thought within Catholic Europe. The other aspect is the wide range of responses which the papacy's repeated calls to holy war encountered in a Christian community which was increasingly heterogeneous in character. This collection represents a substantial contribution to the study of the Later Crusades and of Renaissance Europe.
"Written in the mid-fifteenth century, Pope Pius II's Commentaries are the only known autobiography of a reigning pontiff and a fundamental text in the history of Renaissance humanism. In this book, Emily O'Brien positions Pius' expansive autobiographical text within that century's contentious debate over ecclesiastical sovereignty. Presenting the Commentaries as Pius' response to the crisis of authority, legitimacy, and relevance that was engulfing the Renaissance papacy, she shows how the Commentaries function as both an aggressive assault on the papal monarchy's chief opponents and a systematic defense of Pius's own troubled pontificate and his pre-papal career. Illustrating how the language, imagery, and ideals of secular power inform Pius' apologetic self-portrait, The Commentaries of Pope Pius II (1458 1464) and the Crisis of the Fifteenth-Century Papacy demonstrates the role that Pius and his writings played in the evolution of the Renaissance papacy."--Provided by publisher.
This book contains 15 essays on the philosophy, theology and reception of Pierre Bayle, who is now generally regarded as one of the key authors of the early Enlightenment.
Recent scholarship on the Anglo-Saxon prognostics has tried to place these texts within the realm of folklore and medicine, inspired largely by studies and editions from the nineteenth and early twentieth centuries. By analysing prognostic material in its manuscript context, this book offers a novel approach to the status and purpose of prognostic texts in the early Middle Ages with particular attention to the Anglo-Saxon tradition. From this perspective, it emerges that prognostication in Anglo-Saxon England was not folkloric but a scholarly pursuit by monks not primarily interested in the medical aspects of prognostication. In addition, this book offers, for the first time, a comprehensive edition of prognostics in Old English and Latin from Anglo-Saxon and early post-Conquest manuscripts. Brill's Texts and Sources in Intellectual History, vol. 3
This work is a guide to the life, thought and activities of Nicholas of Cusa (1401-1464), the great fifteenth-century philosopher, theologian, jurist, author of mystical and ecclesiastical treatises, cardinal and reformer. It is intended not only for advanced scholars, but also for beginners and those simply curious about a man who has been called 'one of the greatest Germans of the fifteenth century' and a 'medieval thinker for the modern age'. The book provides a series of detailed but readable essays on ideas, persons, and places, a work developed over the course of nearly three decades. First, it contains articles on the important events and concepts that affected Cusanus--philosophical, religious, intellectual and political. Then it turns to his precursors and contemporaries, both friendly and critical. These include philosophers, theologians, politicians, and canon lawyers. And third, the book follows the footsteps of the man from Kues and examines various sites where he lived, studied, or visited. Because the author has also visited many of these sites, he can contribute personal observations to enliven the journey. To add to the book's usefulness as a resource and reference tool, each entry is followed by a bibliography containing both recent and older works. The purpose of the volume is to gain a greater appreciation of Cusanus and his legacy by striving for a total view of his thought and experience instead of narrowly focusing on specific philosophical, theological or intellectual ideas, or certain periods of his activities in isolation from other facets of this compelling figure.
The monastic erudition of the old religious orders was a pillar of the Catholic Enlightenment within the Holy Roman Empire and many other European countries. Despite the enormous importance the monks had as champions of programmatic Enlightenment ideas, few of their original texts are available in modern editions. The present edition contributes to filling this lacuna by making available the main work of the Benedictine monk, Beda Mayr (1742–1794), who developed a modern and ecumenical Catholic theology. Diese Edition macht das Werk "Vertheidigung der katholischen Religion" (1789) des Benediktiners Beda Mayr (1742-1794) wieder zugänglich, das wegen seiner Neudefinition der kirchlichen und päpstlichen Unfehlbarkeit auf den "Index der verbotenen Bücher" gesetzt wurde. Brill's Texts and Sources in Intellectual History, vol. 5
Sometime around 1446 A.D., Cardinal Prospero Colonna commissioned engineer Battista Alberti to raise two immense Roman vessels from the bottom of the lago di Nemi, just south of Rome. By that time, local fishermen had been fouling their nets and occasionally recovering stray objects from the sunken ships for 800 years. Having no idea of the size of the objects he was attempting to recover, Alberti failed. For most of the next 500 years, various attempts were made to recover the vessels. Finally, in 1928, Mussolini ordered the draining of the lake to remove the vessels and place them on the lake shore. In 1944, the ships burned in a fire that was generally blamed on the Germans. John M. McManamon connects these attempts at underwater archaeology with the Renaissance interest in reconstructing the past in order to affect the present. Nautical and marine archaeologists, as well as students and scholars of Renaissance history and historiography, will appreciate this masterfully researched and gracefully written work.
It is apparent that every linguistic and literary tradition will wish to distinguish broad periods in its historical evolution. One way of demarcating such periods is by isolating and identifying dominant repertoires of texts, styles or types, which may be seen as preserving repositories of material, promoting literary models, privileging formal constraints, or inspiring theoretical reflections - or all of these. The present collection of studies represents the results of a colloquium held at the University of Groningen in 2001. The contributions range widely in area, time, and theme: from general theory of acceptation into the canon to particular case studies; from overall descriptions of cultural repertoires to their very manufacture; from Ancient Mesopotamia to the European avant-garde - taking in Homeric Greece, the Arabic world, the Middle Ages, Renaissance Humanism, and modern Dutch literature along the way.