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The book rings with the names of early inhabitants and prominent citizens. For the genealogist there is the important and wholly fortuitous list of tithables of Pittsylvania County for the year 1767, which enumerates the names of nearly 1,000 landowners and property holders, amounting in sum to a rough census of the county in its infancy. Additional lists include the names, some with inclusive dates of service, of sheriffs, justices of the peace, members of the House of Delegates, 1776-1928, members of the Senate of Virginia, 1776-1928, clerks of the court, and judges.
The author, seeking to find his grandfather's old home, follows his family history back to his great great grandfather who was born a slave and died a free man with forty acres.
Take Care of the Living assesses the short- and long-term impact of the war on Confederate veteran families of all classes in Pittsylvania County and Danville, Virginia. Using letters, diaries, church minutes, and military and state records, as well as close analysis of the entire 1860 and 1870 Pittsylvania County manuscript population census, McClurken explores the consequences of the war for over three thousand Confederate soldiers and their families. The author reveals an array of strategies employed by those families to come to terms with their postwar reality, including reorganizing and reconstructing the household, turning to local churches for emotional and economic support, pleading with local elites for financial assistance or positions, sending psychologically damaged family members to a state-run asylum, and looking to the state for direct assistance in the form of replacement limbs for amputees, pensions, and even state-supported homes for old soldiers and widows. Although these strategies or institutions for reconstructing the family had their roots in existing practices, the extreme need brought on by the scope and impact of the Civil War required an expansion beyond anything previously seen. McClurken argues that this change serves as a starting point for the study of the evolution of southern welfare.
Along the Dry Fork Road is for readers who are fascinated by Southern life. The book is a delightfully readable history of how one community functioned in Pittsylvania County, Virginia. It includes anecdotes, stories (many derived from a lifetime of close kinship and friendships with numerous Dry Fork residents), genealogy data, and information from newspapers and courthouse records. Thoroughly researched, the revised and expanded edition is over three times the length of the 1999 original. 379 pages plus introduction, 419 endnotes, indexed.
"Who wants a seven-year-old boy, or a four-year-old girl?" Danville, Va. Times-News, January 4, 1918 Seeing something of himself in a struggling teenage boy, an old man faces one final challenge--and an opportunity to bring closure to a secret past. Spanning nearly nine decades, from the mountains of western Virginia, to a riverside mill town, to a farm in the Piedmont, this is the story of lives marked by tragedy, resilience, and, ultimately, the discovery of purpose and belonging. Inspired by a true story.
Uncovering seven lessons from Scripture and the Puritans, John Carpenter applies the principles and practices that are often neglected by the church today but are key in making a church truly biblical. Drawing on his background as a scholar of Puritanism and years of planting and pastoring a church, Carpenter establishes each pillar on the Bible and shows, through Scripture and practical examples, how they work. Beginning with the tale of how an eyewitness account of the 9/11 terrorist attack on the World Trade Center shows us the perils of only seeing part of God's revelation, we see: why we must listen to what God says about himself; why we must understand that the gospel is not a self-help plan; why salvation is so simple that it can be reduced to a bumper sticker (“Jesus saves”) but is still so often misunderstood, leading to unconverted people leading churches; and why believers aren't called just to go to church but to be covenanted members of a specific church where they can be corrected by their pastors and where worship is centered on God, not on personalities, putting on a show, or attracting crowds.