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"e;Brian Morris blazed a lot of trails. He is a scholar of genuine daring and great humanity, and his work deserves to be read and debated for a very long time to come."e; -David Graeber, author ofDebt: The First 5,000 Years In our world of ecological catastrophe and social crisis, some roundly condemn modern civilisation as the source of our Promethean predicament. What can follow is a rejection of humanism, science and the City and a turn to either nostalgic primitivism or esoteric spirituality. But do we really need to flee the city for the woods in order to build a free society? In this triple intellectual biography, Brian Morris lucidly discusses three intellectual giants who made an enormous, though often overlooked, contribution to modern ecology: Lewis Mumford, Rene Dubos, and Murray Bookchin. Morris argues that they have forged a third way beyond both industrialism and anti-modernism: ecological humanism (also known as social ecology), a tradition that embraces both ecological realities and the ethical and cultural wealth of humanism. In examining their thought, Professor Morris paves the way for fresh debate on ecology, charting an optimistic vision for the profound reharmonisation of nature and culture as well as the ecological, egalitarian and democratic transformation of our cities and society. Essential reading for anyone with an interest or active role in ecology or philosophy and their associated disciplines, Pioneers of Ecological Humanism is written in a clear and refreshingly direct style that will appeal to academics, activists, and armchair ecologists alike. Leaving school at the age of fifteen, Brian Morris had a varied career: foundry worker, seaman, and tea-planter in Malawi, before becoming a university teacher. Now Emeritus Professor of Anthropology at Goldsmiths College, University of London, he is the author of numerous articles and books on ethnobotany, religion and symbolism, hunter-gatherer societies and concepts of the individual. His books include Richard Jefferies and the Ecological Vision (2006), Religion and Anthropology: A Critical Introduction (2006), Insects and Human Life (2004) and Kropotkin: The Politics of Community (2004). Black Rose Books is also the publisher of his Bakunin: The Philosophy of Freedom (1993) and the forthcoming Anarchist Miscellany. Pioneers of Ecological Humanism is essential reading for anyone concerned with these issues. Conversant with the history of ideas, Morris places Bookchin especially in a context that has eluded other authors who have treated his work. His writing style is lucid and accessible.Highly recommended. - Janet Biehl, author, partner of Murray Bookchin 275 pages, Bibliography and Index Paperback ISBN: 978-1-55164-607-7 Hardcover ISBN: 978-1-55164-609-1 eBook ISBN: 978-1-55164-611-4 Table of Contents Preface Ecological Humanism: An Introduction Part 1: Lewis Mumford and Organic Humanism 1. The Radical Scholar 2. Lewis Mumford: The Formative Years 3. Technics and Civilisation 4. The Culture of Cities 5. Western Culture and its Transformation: The Rise of Mechanistic Philosophy 6. The Insurgence of Romanticism and Utilitarian Philosophy 7. Mumford's Organic Philosohpy 8. The Renewal of Life Part 2 Rene Duos and Ecological Humanism 9. Rene Dubos and the Celebration of Life 10. The Living World and Human Nature 11. Sociocultural Evolution and the Human Personality 12. The Ecology of Health and Disease 13. The Theology of the Earth 14. Humanized Landscapes 15. The Wooing of the Earth 16. Science and Holism Part 3 The Social Ecology of Murray Bookchin 17. Bookchin's Life and Work 18. The Environmental Crisis and Eco-Anarchism 19. Toward an Ecological Society 20. The Concept of Ecological Society 21. The Deep Ecology Movement 22. Deep Ecology, Biocentrism and Misanthropy 23. Neo-Malthusianism and the Politics of Deep Ecology 24. The Philosophy of Social Ecology 25. In Defence of the Enlightenment Bibliography Index
In our world of ecological catastrophe and social crisis, some roundly condemn modern civilisation as the source of our Promethean predicament. What can follow is a rejection of humanism, science and the City and a turn to either nostalgic primitivism or esoteric spirituality. But do we really need to flee the city for the woods in order to build a free society? In this triple intellectual biography, Brian Morris lucidly discusses three intellectual giants who made an enormous, though often overlooked, contribution to modern ecology: Lewis Mumford, Ren Dubos, and Murray Bookchin. Morris argues that they have forged a third way beyond both industrialism and anti-modernism: ecological humanism (also known as social ecology), a tradition that embraces both ecological realities and the ethical and cultural wealth of humanism. In examining their thought, Professor Morris paves the way for fresh debate on ecology, charting an optimistic vision for the profound reharmonisation of nature and culture as well as the ecological, egalitarian and democratic transformation of our cities and society. Essential reading for anyone with an interest or active role in ecology or philosophy and their associated disciplines, Pioneers of Ecological Humanism is written in a clear and refreshingly direct style that will appeal to academics, activists, and armchair ecologists alike. Leaving school at the age of fifteen, Brian Morris had a varied career: foundry worker, seaman, and tea-planter in Malawi, before becoming a university teacher. Now Emeritus Professor of Anthropology at Goldsmiths College, University of London, he is the author of numerous articles and books on ethnobotany, religion and symbolism, hunter-gatherer societies and concepts of the individual. His books include Richard Jefferies and the Ecological Vision (2006), Religion and Anthropology: A Critical Introduction(2006), Insects and Human Life (2004) and Kropotkin: The Politics of Community (2004). Black Rose Books is also the publisher of hisBakunin: The Philosophy of Freedom (1993) and the forthcoming Anarchist Miscellany.
French Écocritique is the first book-length study of the culturally specific ways in which contemporary French literature and theory raise questions about nature and environment. Stephanie Posthumus’s ground-breaking work brings together thinkers such as Guattari, Latour, and Serres with recent ecocritical theories to complicate what might otherwise become a reductive notion of "French ecocriticism." Working across contemporary philosophy and literature, the book defines the concept of the ecological as an attentiveness to specific nature-culture contexts and to a text’s many interdiscursive connections. Posthumus identifies four key concepts, ecological subjectivity, ecological dwelling, ecological politics, and ecological ends, for changing how we think about human-nature relations. French Écocritique highlights the importance of moving beyond canonical ecocritical texts and examining a diversity of cultural and literary traditions for new ways of imagining the environment.
American writing in English has been acclaimed around the world for its radical innovative approaches towards, novel writing. The American writers match with the pace of the world, with their individuality, creativity and ideology. The women novelists are recognized from their originality and versatility of their works. They mirror the realistic picture of their contemporary world with the revolutionary spirit. These women writers have shaped their literary endeavors to establish American literature as an inextricable part and have highlighted the new dimension and depth of American fiction. The twentieth century novelists have played a noteworthy part in modern fiction and have viewed the society from a realistic attitude and humanistic concern. Philosophy, psychology and theology frame the method of characterization and plots. The American culture is presented at the exploration of the psychological state of human mind. They portray individuality within the social and political realities especially among the familial relationships. According to feminist writers, their writing is a process of discovering reality and an attempt to fathom and communicate the true significance of humanity.
Murray Bookchin was not only one of the most significant and influential environmental philosophers of the twentieth century--he was also one of the most prescient. From industrial agriculture to nuclear radiation, Bookchin has been at the forefront of every major ecological issue since the very beginning, often proposing a solution before most people even recognized there was a problem. Ecology or Catastrophe: The Life of Murray Bookchin is the first biography of this groundbreaking environmental and political thinker. Author Janet Biehl worked as his collaborator and copyeditor for 19 years, editing his every word. Thanks to her extensive personal history with Bookchin as well as her access to his papers and archival research, Ecology or Catastrophe offers unique insight into his personal and professional life. Founder of the social ecology movement, Bookchin first started raising environmental issues in 1952. He foresaw global warming in the 1960s and even then argued that we should look into renewable energy sources as an alternative to fossil fuels. Wary of pesticides and other chemicals used in industrial agriculture, he was also an early advocate of small-scale organic farming, which has developed into the present locavore movement and the revival of organic markets. Even Occupy can trace the origins of its leaderless structure and general assemblies to the nonhierarchical organizational form Bookchin developed as a libertarian socialist. Bookchin believed that social and ecological issues were deeply intertwined. Convinced that capitalism pushes businesses to maximize profits and ignore humanist concerns, he argued that eco-crises could be resolved by a new social arrangement. His solution was Communalism, a new form of libertarian socialism that he developed. An optimist and utopian, Bookchin believed in the potentiality for human beings to use reason to solve all social and ecological problems.
Leaving school at fifteen, Brian Morris has had a and varied career in Malawi, before becoming a university teacher. Now Emeritus Professor of Anthropology at Goldsmiths College, University of London, he is the author of numerous articles and books on anthropology, religion and symbolism, hunter gatherer societies, concepts of the individual and radical politics. His most recent books are Homage to Peasant Smallholders (Luviri Press 2022) and Anthropology and Dialectical Naturalism (Black Rose 2022). After writing much about Anthropology, Brian Morris finally shares about his life. While in his youth the academic future seemed very dim, an all consuming interest in nature was already there. The author does not only share the formative experiences in Malawi and India, but he also shares his intellectual development to become a Dialectical Anthropologist. His travel and research experiences are fascinating, and it is amazing how much fits into one life.
Cities today are increasingly at the forefront of the environmental and social crisis-they are simultaneously a major cause and a potential solution. Across the world, a new wave of urban social movements is rising to fight against corporate control, social exclusion, hostile immigration policies, gender oppression, and ecological devastation. These movements are building economic, social, and political alternatives based on solidarity, equality, and participation. This anthology develops the debates that began at the recent Transnational Institute of Social Ecology's (TRISE) conference about the dire need to rebuild the social and political realities of our world's cities. It discusses the prospects of radical urban movements; examines the revolutionary potential of the concept of "e;the Right to the City,"e; and looks at how activists, scholars, and community movements can work together towards an ecological and democratic future. A fruitful conversation between theory and practice, this book opens new ground for rethinking systemic urban change in a way that challenges oppression and transforms how people work, create, and live together.
The purpose of this book – "THE HUMANISTIC APPROACH IN PSYCHOLOGY & PSYCHOTHERAPY, SOCIOLOGY & SOCIAL WORK, PEDAGOGY & EDUCATION, MANAGEMENT AND ART: PERSONAL DEVELOPMENT AND COMMUNITY DEVELOPMENT" (Second Edition) – is to achieve an investigation as exhaustive and comprehensive as possible on the presence of the humanistic approach, with an emphasis on the dual-humanistic valences, in a wide range of social and human fields, thus bringing before the reader – as an alternative to the modular, strictly monodisciplinary approaches – a multidisciplinary and complex approach, thus putting almost all the most important social & human disciplines and practices under a single humanistic/ dual-humanistic ”umbrella”, and presented in a single book. The Chapter 1 highlights the diversity of approaches in the social and human domains, focusing on three great approaches: mystical-spiritual and religious, strictly scientific, and humanistic. In Chapter 2, the sources and models of the humanistic orientation are explored, identifying in this sense, with priority, Humanism and philosophical influences such as criticism, ontology, humanistic philosophy, and same oriental-spiritual practices. This chapter highlights also the contribution of phenomenology, existentialism, personalism, gestaltism, neo-Marxism, the Frankfurt School, secular humanism, the human rights movement, postmodernism, feminism, and complex and emergent systems theories. Chapter 3 focuses on the humanistic/ dual-humanistic approach in psychology and psychotherapy.. The basic principles of the humanistic approach to the human psyche were highlighted, as well as the dual-humanistic approach to personality and behavior. Chapter 4 discusses the humanistic/ dual-humanistic orientation in sociology and social work, highlighting the characteristics of social humanism and their different postures in the field of sociology and social work. Chapter 5 brings to the reader's attention the humanistic approach to pedagogy and education, emphasizing the specificity of child/student center education and the characteristics of the dual-humanistic approach in pedagogy/ education. Chapter 6 addresses the issue of humanistic management, emphasizing how this approach generated a significant change in work organizations, focusing on people, employee development and their well-being. Chapter 7 discusses the humanist approach in art, theater and film, highlighting the characteristics of humanistic aesthetics and humanistic theatrology/ filmology. Chapter 8 brings other disciplines into the discourse, such as medicine, politics, religion, technology & science, ecology and economy, highlighting how the humanistic approach influences these fields and brings a dual perspective between person-centeredness and human/ social solidarity. Chapter 9 presents some of the characteristics of the humanistic/dual-humanistic approach to personal development, focusing on the formation of a strong, humane and complete personality. Chapter 10 discusses the humanistic approach, especially through its dual-humanist valence, in community development, emphasizing how it, as philosophy, culture and politics, can contribute to the formation of a strong and humane/ solidary community, with the inclusion of the goals and values of personal development/fulfillment and the happiness of their members. Regarding the usefulness and addressability of this edition, of this book, the design, content and bibliography are made in such a way as to be useful both to the academic community, to students and to teachers, and to the professional community, to psychotherapists, educators, managers, social workers, artists, medical practitioners, politicians, etc. The work being unique in its way because it brings together under the ”umbrella” of a humanistic approach the most important social & human sciences and practices, it is, of course, also addressed to readers interested in such a perspective.
Ecological Solidarity and the Kurdish Freedom Movement: Thought, Practice, Challenges, and Opportunities is a pioneering text that examines the ideas about social ecology and communalism behind the evolving political structures in the Kurdish region. The collection evaluates practical green projects, including the Mesopotamian Ecology Movement, Jinwar women’s eco-village, food sovereignty in a solidarity economy, environmental defenders in Iranian Kurdistan, and Make Rojava Green Again. Contributors also critically reflect on such contested themes as Alevi nature beliefs, anti-dam demonstrations, human-rights law and climate change, the Gezi Park protests, and forest fires. Throughout this volume, the contributors consider the formidable challenges to the Kurdish initiatives, such as state repression, damaged infrastructure, and oil dependency. Nevertheless, contributors assert that the West has much to learn from the Kurdish ecological paradigm, which offers insight into social movement debates about development and decolonization.