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This 20-volume series tells the story of Utah pioneers and their accomplishments through biographies, diaries, special stories about pioneer life, and other documents.
"It was held a distinct adventure back in the demure 1880s for a properly brought-up New England girl to open a day school in a primitive Sioux village," Elaine Goodale Eastman recalled in later years. With boundless energy and dedication she had set out to teach the white man's ways to the Sioux. The Indian women called her "little sister" as she entered wholeheartedly into village activities. She watched the emergence of the Ghost Dance religion, visited with Sitting Bull shortly before his death, and was at Pine Ridge during the last month of 1890—"a time of grim suspense." There she met her future husband, Dr. Charles Eastman, the agency physician and a mixed-blood Sioux. A short time later they shared in the heart-wrenching job of caring for the survivors of the Wounded Knee massacre.
Perhaps you've heard the stories of the Adventist pioneers. However these are the stories that are not often told. The stories that bring out the human nature of each one. Heartwarming stories will give you a different perspective. You'll get to know the pioneers. None of them were perfect--but all of them did their best, by God's grace, to spread the message of Jesus' soon return and the good news of the seventh-day Sabbath. You'll laugh, cry, and celebrate the God who uses imperfect people to do His work. - A Word to the Reader; CHAPTER; 1 William Miller: "Today, Today, and Today, Till He Comes"; 2 Hiram Edson: Bible Student, Preacher, Healer; 3 Joseph Bates: Herald of the Saggath; 4 James White: "You Will See Your Lord A-Coming"; 5 Ellen Gould Harmon: Messenger of the Lord; 6 William Foy and Hazen Foss: One Who Willingly Obeyed, and One Who Refused to Obey; 7 Heman S. Gurney: The Singing Blacksmith; 8 James and Ellen White: They Worked Together; 9 Uriah Smith: "Yours in the Blessed Hope"; 10 John Nevins Andrews: "The Ablest Man in Our Ranks"; 11 Annie Smith: Poet, Artist, Editor; Bibliography
This book explores the roots of the Miller/Lewis family. From colonial America, the formation of the Church of Jesus Christ of Latter-day Saints, the expultions and forced migrations of the early Mormon saints, to the settlement and development of the state of Utah, we learn who we are by seeing who we were. We also learn what great potential we have, for we have been blessed with a heritage rich in sacrifice, hard work and vision.
The Dodrill family of Virginia.
This study looks at the life and work of the eminent German-American author, poet, and historian, Heinrich A. Rattermann (1832-1923) and provides an historical legacy essential to an understanding of German-American history. He was well-known as editor of the historical journal Der Deutsche Pionier which was published by the German Pioneer Society of Cincinnati, Ohio, and is considered to be the leading German-American historical journal of the 19th century. In addition he edited Deutsch-Amerikanisches Magazin which was also important as a German-American historical journal. Born in Ankum, Germany, Rattermann emigrated with his family to Cincinnati, Ohio, and thereafter played an important role in German-American cultural affairs both regionally and nationally. This book is a re-edition of Sister Mary Edmund Spanheimer's biography of Heinrich Rattermann, which has long been out-of-print. Mary Spanheimer was a professor of German at the University of Saint Francis, Joliet, Illinois. Her biography on Rattermann is considered to be the definitive work on the topic.
For more than a century, American communities erected monuments to western pioneers. Although many of these statues receive little attention today, the images they depict—sturdy white men, saintly mothers, and wholesome pioneer families—enshrine prevailing notions of American exceptionalism, race relations, and gender identity. Pioneer Mother Monuments is the first book to delve into the long and complex history of remembering, forgetting, and rediscovering pioneer monuments. In this book, historian Cynthia Culver Prescott combines visual analysis with a close reading of primary-source documents. Examining some two hundred monuments erected in the United States from the late nineteenth century to the present, Prescott begins her survey by focusing on the earliest pioneer statues, which celebrated the strong white men who settled—and conquered—the West. By the 1930s, she explains, when gender roles began shifting, new monuments came forth to honor the Pioneer Mother. The angelic woman in a sunbonnet, armed with a rifle or a Bible as she carried civilization forward—an iconic figure—resonated particularly with Mormon audiences. While interest in these traditional monuments began to wane in the postwar period, according to Prescott, a new wave of pioneer monuments emerged in smaller communities during the late twentieth century. Inspired by rural nostalgia, these statues helped promote heritage tourism. In recent years, Americans have engaged in heated debates about Confederate Civil War monuments and their implicit racism. Should these statues be removed or reinterpreted? Far less attention, however, has been paid to pioneer monuments, which, Prescott argues, also enshrine white cultural superiority—as well as gender stereotypes. Only a few western communities have reexamined these values and erected statues with more inclusive imagery. Blending western history, visual culture, and memory studies, Prescott’s pathbreaking analysis is enhanced by a rich selection of color and black-and-white photographs depicting the statues along with detailed maps that chronologically chart the emergence of pioneer monuments.
This volume brings together the writings of Nannie Helen Burroughs, an educator, civil rights activist, and leading voice in the African American community during the first half of the twentieth century. Nannie Helen Burroughs (1879–1961) is just one of the many African American intellectuals whose work has long been excluded from the literary canon. In her time, Burroughs was a celebrated African American (or, in her era, a "race woman") female activist, educator, and intellectual. This book represents a landmark contribution to the African American intellectual historical project by allowing readers to experience Burroughs in her own words. This anthology of her works written between 1900 and 1959 encapsulates Burroughs's work as a theologian, philosopher, activist, educator, intellectual, and evangelist, as well as the myriad of ways that her career resisted definition. Burroughs rubbed elbows with such African American historical icons as W. E. B. DuBois, Booker T. Washington, Anna Julia Cooper, Mary Church Terrell, and Mary McLeod Bethune, and these interactions represent much of the existing, easily available literature on Burroughs's life. This book aims to spark a conversation surrounding Burroughs's life and work by making available her own tracts on God, sin, the intersections of church and society, black womanhood, education, and social justice. Moreover, the volume is an important piece of the growing movement toward excavating African American intellectual and philosophical thought and reformulating the literary canon to bring a diverse array of voices to the table.