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Based on ethnographic research in Contra Costa County, California (CCC), Pimping the Welfare System highlights a welfare program implemented after welfare reform that differed in significant ways from the predominant work first approach implemented by most welfare programs. The book argues that by imparting dominant economic, social, and cultural capital, CCC’s welfare program empowered participants and improved their quality of life and life chances. Successfully transmitting these types of capital, however, was dependent upon the discourses, practices, and pedagogy deployed by welfare workers—as well as the policies, practices, and resources of the welfare program. In particular, CCC’s welfare workers encouraged the acquisition and use of dominant capital (that which is desired by the labor market) by acknowledging and respecting the various types of capital welfare participants already had, and by encouraging participants to make strategic choices about deploying different types of capital. This book calls into question monolithic understandings of economic, social, and cultural capital and encourages a new conceptualization of capital that resists framing poor women as fundamentally “lacking.” In addition, it points to ways welfare administrators and welfare workers can develop more empowering programs even within the confines of federal, state, and local regulations.
Provides an overview of the issues associated with welfare and welfare reform in the United States, with a glossary of terms and a fully annotated bibliography.
Lyndon Johnson's War on Poverty has long been portrayed as the most potent symbol of all that is wrong with big government. Conservatives deride the War on Poverty for corruption and the creation of "poverty pimps," and even liberals carefully distance themselves from it. Examining the long War on Poverty from the 1960s onward, this book makes a controversial argument that the programs were in many ways a success, reducing poverty rates and weaving a social safety net that has proven as enduring as programs that came out of the New Deal. The War on Poverty also transformed American politics from the grass roots up, mobilizing poor people across the nation. Blacks in crumbling cities, rural whites in Appalachia, Cherokees in Oklahoma, Puerto Ricans in the Bronx, migrant Mexican farmworkers, and Chinese immigrants from New York to California built social programs based on Johnson's vision of a greater, more just society. Contributors to this volume chronicle these vibrant and largely unknown histories while not shying away from the flaws and failings of the movement--including inadequate funding, co-optation by local political elites, and blindness to the reality that mothers and their children made up most of the poor. In the twenty-first century, when one in seven Americans receives food stamps and community health centers are the largest primary care system in the nation, the War on Poverty is as relevant as ever. This book helps us to understand the turbulent era out of which it emerged and why it remains so controversial to this day.
Called the best book on Poverty in America, Tyranny of Kindness will absolutely change how you think about the solutions to address it. It is an authoritative Indictment of America's welfare system by a women who knows its failings all too well. Theresa Funiciello is a onetime welfare mother whose firsthand experience with the "endless nightmare" of the system forms the emotional, heartrending backdrop to this powerful and timely book. She goes on to expose the absurdities of a system that hurts more people than it helps, while costing taxpayers ever greater amounts. Tyranny Of Kindness goes beyond an analysis of the injustices and inefficiencies of the it to offer a humane, sensible cost-effective alternative.
“How tethered are you?” That’s what Sheldon Richman starts out asking in this indispensable book laying bare “the theory and practice of the welfare state.” Chances are Richman’s answer will widen the eyes even of those who think they’re familiar with the welfare state’s milestones, such as the New Deal. The author digs deeper, unearthing not just milestones but also the very foundation stones of the welfare state. And he shows how deeply welfare-state thinking has penetrated American society. This book exposes the dangers that Americans face with the prospect of socialized medicine. Bringing together the thoughts of twelve eminent advocates of the free-market philosophy, The Dangers of Socialized Medicine explains in an easily readable, well-reasoned way how government policies have caused America’s health-care crisis and why a complete separation of health care and the state is the only real, long-term solution. This book prescribes the tough medicine that Americans need to take to achieve a healthy, prosperous, and free society. What distinguishes Richman’s account of the welfare state is his own consistent adherence to a philosophy of reason and individual rights. He doesn’t compromise — and he sees clearly how others who would defend freedom have compromised, and fatally. The author doesn’t confine himself to attacking welfarism; he also demonstrates the virtue and power of individualism, property, and competition. Richman shows that economic competition is nothing more or less than peaceful cooperation in a climate of freedom.
In the early 1970s, empowered by the civil rights and women's movements, a new group of women writers began speaking to the American public. Their topic, broadly defined, was the postmodern American West. By the mid-1980s, their combined works made for a bona fide literary groundswell in both critical and commercial terms. However, as Krista Comer notes, despite the attentions of publishers, the media, and millions of readers, literary scholars have rarely addressed this movement or its writers. Too many critics, Comer argues, still enamored of western images that are both masculine and antimodern, have been slow to reckon with the emergence of a new, far more "feminine," postmodern, multiracial, and urban west. Here, she calls for a redesign of the field of western cultural studies, one that engages issues of gender and race and is more self-conscious about space itself_especially that cherished symbol of western "authenticity," open landscape. Surveying works by Joan Didion, Wanda Coleman, Maxine Hong Kingston, Leslie Marmon Silko, Barbara Kingsolver, Pam Houston, Louise Erdrich, Sandra Cisneros, and Mary Clearman Blew, Comer shows how these and other contemporary women writers have mapped new geographical imaginations upon the cultural and social spaces of today's American West.
William A. James, Sr., has created a cogent book of essays that deals with a perplexing problem found among African-Americans. James calls it "The Skin Color Syndrome. His book is divided into four sections, consisting of seven chapters. Within those chapters he depicts five principles that define blacks' "intra racial hatred," a hatred based upon "Pigmentation Discrimination," as the first principle of the Skin Color Syndrome. James then discusses "Passing," and "Where Blacks Are And Where They Need To Go." He talks about "Where Blacks are headed," and then he gives " A Conclusion Of The Matter," and "The Problems We (African-Americans) Must Fix." Lastly, James offers "Kwanzaa 365 Days Per Year," as a restorative solution to the ravages of Jim Crow Law in America.
"Government assistance in the United States requires that recipients meet certain criteria and continue to maintain their eligibility so that benefits are paid to the "truly needy." Welfare is regarded with such suspicion in this country that considerable resources are spent to police the boundaries of eligibility. Even minor infractions of the many rules can cause people to be dropped from these programs. In this book Spencer Headworth gives us the first study of the structure of fraud control in the welfare system, the relations between different levels of governmental agencies, from federal to local, and their enforcement practices. Policing Welfare shows how the enforcement regime of welfare is trained on those living in poverty furthering their stigmatization and often deepening racial disparities in our society"--
Sweden and the U.S. have each taken leading roles in the global fight against trafficking in persons. The American approach emphasizes strengthening legal codes and law enforcement tools while enhancing services to victims, and has led to a victim-centered approach. The Swedish model criminalizes demand for trafficking and handling the ¿supply¿ through more admin. means, and has led to an equality-centered approach. Both countries believe sex trafficking is an international issue that requires a mixture of law enforcement, social welfare and foreign policies to solve. This report compares the responses in the U.S. and Sweden to identify synergies and divergences that might impact practice in both countries. Illustrations.