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The first narrative history of the Catholic Archdiocese of St. Paul, 1840 to 1962, breathes life into the challenges and triumphs of generations of Catholics.
DescriptionIn this sci-fi fantasy novel, the author tells the story of the Northland, a mystical world in crisis. Once a magical realm of love and service, the inhabitants of this realm have abandoned their sacred heritage and embraced the world of the machine. As their intuitive awareness now fades into memory, selfishness and destruction expand. This descent into the lower mind has also created catastrophic energy surges that have spread throughout the Northland threatening its very existence. Their only hope is Baben, the Cosmic Being, and his fellow expedition members. They must solve the mystery of the magnetic disturbances and save their world. Their quest must rely on Mother World and their own latent abilities if they are to save the Northland and themselves. About the AuthorBecause of his lifelong struggle with a major mental illness, the author has relied on his writing to express frustration and direct his creative intelligence. This essential source of inspiration has helped satisfy his need to express his ideas while sidestepping the recurring traps of delusions and emotional extremes. In conjunction with medications, meditation, and other coping skills, Zurn's writing is now greatly improved, and his art is both thought provoking and entertaining. During the last two years, he has also begun to share his writing and his mental illness experiences in a wide variety of settings. This has been made possible by the help and encouragement he has received from Chipmunka Publishing and NAMI (National Alliance on Mental Illness) of DuPage County, Illinois. John Zurn was born in 1954 and lives with his wife, Donna, in Geneva Illinois. He received an M.A. in English from Western Illinois University in 1982.
The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII's religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels' proclamations, rumour-mongering bills, oaths, manifestos, petitions, songs, prophetic rhymes, eye-witness accounts and confessions - in order to illuminate and explore the kind of grass-roots feelings that are often so hard to pin down. He concludes that the evidence points to a much more complex situation than has often been assumed, revealing much more than simply a desire for the country to return to the old religion and familiar ways. Rather, this book demonstrates how the rebels sought to use the language of custom and tradition to bolster their own political and economic positions in a rapidly changing world. It reveals a populace at once conservative and radical, able to judge innovation and change in relation to its own benefit and ultimately able to advance a coherent programme of reform. Whilst this programme was carefully couched in language supportive of the traditional orderly society, it nevertheless carried within it more radical proposals, which proved extremely challenging to the monarchy, government and church, who eventually closed ranks to bring the uprising to an end. As both an exploration of the causes and aims of the pilgrimage of grace, and the wider religious, social and political attitudes of northern England, this book has much to offer the student of the period.
Lake Wobegon goes to Italy in Garrison Keillor's latest Twelve Wobegonians fly to Rome to decorate a war hero's grave, led by Marjorie Krebsbach, with radio host Gary Keillor along for the ride. The pilgrimage is inspired by a phone call from an Italian woman seeking her Lake Wobegon roots and by a memoir O Paradiso by a farm wife who found the secret of life and love in Italy. And by marjorie's longing to win back the love of her husband Carl. Far from home, sitting in the rain in the Piazza Navona, the pilgrims talks about themselves, as they never could do in the Chatterbox Café. "You're not going to write about this, I hope," says Irene Bunsen. "Of course I am. I invented this town," says Mr. Keillor. "Oh my, aren't you something," she replies.
This book is part of our history, one that has slipped from memory in the passage of time. The story of Nick Coleman, one of his generations most inspired leaders, while overdue, is still worth telling, and surely it carries important lessons for us now. Walter F. Mondale In January 1973, Nick Coleman became the fi rst Democrat in 114 years to lead the majority in the Minnesota Senate. He provided the vision and leadership required to enact the Minnesota equivalent of Lyndon Johnsons social and economic programs known as the Great Society. This was the high tide of liberal politics in Minnesota, the crest in voter support that also sent Hubert Humphrey, Eugene McCarthy, and Walter Mondale to national prominence. For the Good of the Order chronicles Nick Colemans role in the legislative cauldron that resulted in Minnesota being recognized throughout the country as the state that works. Despite spirited political challenges, these remarkable achievements resulted from genuine collaboration from both sides of the aisle. Moreover, the debate over these initiatives helped raise Minnesotas legislative branch to coequal status with the executive. Sadly, they also marked the beginning of the demise of civility, respect, and compromise among lawmakers. Coleman was an Irish-American, and proud of his heritage. His talent for leadership was surely enhanced by his Celtic wit and view of the world. No caricature of the Irish pol, however, Coleman used his verbal gifts and charm to offer reasons why a hesitant colleague could safely follow him when votes were needed for controversial bills. He led from the front, especially when debate was most intense, and unfl inchingly took the fi ercest fi re from adversaries. When Nick Coleman left the political arena in 1981, a wave of conservatism was sweeping the country. Since his departure, much of the agenda Coleman fought so hard to accomplish has been diluted or reversed. Nevertheless, his legacy remains an inspiration to all who believe that a society should be judged by how it treats its weakest and least powerful. Perhaps Hubert Humphrey voiced this belief most succinctly when he said, ...the moral test of government is how that government treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; those who are in the shadows of life: the sick, the needy and the handicapped. Those were the people Nick Coleman fought forand never forgot.
Until now, China has been scarcely represented in the burgeoning comparative literature on pilgrimage. This volume remedies that omission, discussing the interaction between pilgrims and sacred sites from the tenth century to the present. From the perspectives of literature, art, history, religion, politics, and anthropology, the essays focus on China's most famous pilgrimage mountains as well as lesser known sites.
On the occasion of Minnesota's 150th anniversary of statehood, more than a hundred historians and other writers assembled to discuss the subjects they had been studying, thinking, and writing about. This book presents the best of that work, including nineteen essays on topics as varied as baseball at Native American boarding schools, nineteenth-century predictions for Minnesota's future, Native American tourist goods, the Kensington rune stone, and a memoir of growing up in Marshall. Bringing together some of the most recent and best thinking about Minnesota's past and its people, The State We're In demonstrates the history of this place, in all its rich complexity, before and after statehood. Contributors include Melodie Andrews, Annette Atkins, Marge Barrett, Matt Callahan, Emily Ganzel, Linda LeGarde Grover, Louis Jenkins, David J. Laliberte, James Madison, J. Thomas Murphy, Nora Murphy, Traci M. Nathans-Kelly, Paula Nelson, Patrick Nunnally, Linda Schloff, Gregory Schroeder, Hamp Smith, Barbara W. Sommer, Tangi Villerbu, Howard J. Vogel, Steven Werle, Bill Wittenbreer, and Michael Zalar. Annette Atkins, author of Creating Minnesota, Harvest of Grief, and We Grew Up Together, teaches at Saint John's University/College of Saint Benedict. Deborah L. Miller, reference specialist at the Minnesota Historical Society and coauthor of Potluck Paradise, is an expert on Minnesota ethnicity and community cookbooks.
Poems to commemorate the signing of the Mayflower Compact and the arrival of the Pilgrims at Plymouth upon the construction of the monument at Provincetown (p. 1-165), followed by poems to commemorate other occasions, which for the most part took place in Massachusetts.