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Research on pilgrimage has traditionally fallen across a series of academic disciplines - anthropology, archaeology, art history, geography, history and theology. To date, relatively little work has been devoted to the issue of pilgrimage as writing and specifically as a form of travel-writing. The aim of the interdisciplinary essays gathered here is to examine the relations of Christian pilgrimage to the numerous narratives, which it generates and upon which it depends. Authors reveal not only the tensions between oral and written accounts but also the frequent ambiguities of journeys - the possibilities of shifts between secular and sacred forms and accounts of travel. Above all, the papers reveal the self-generating and multiple-authored characteristics of pilgrimage narrative: stories of past pilgrimage experience generate future stories and even future journeys. Simon Coleman moved to Sussex University in 2004, having spent 11 years at Durham University as Lecturer and then Reader in Anthropology, and Deputy Dean for the Faculty of Social Sciences and Health. John Elsner is Senior Research Fellow at Corpus Christi College, Oxford.
A Notable Social Studies Trade Book for Young People and a C. S. Lewis Noteworthy book: A rich history of the pilgrim experience, as recorded in real diaries Nearly four hundred years after the pilgrims left England in search of a better life, their stories still resonate with Americans today. In this account, the pilgrims’ own writings of their adventures and hardships are brought to life for young readers. This touching account shows the pilgrims’ voyage on the Mayflower, their first meeting with the native people, and the hardships of hunger, illness, and death that they faced during their first winter. Finally, after more than a year in the New World, they celebrate the harvest and truly give thanks.
A pilgrim-themed spirituality for Christian formation, Pilgrim Spirituality resources everyday Christianity, congregational life, social outreach, and religious travel through definitional frames of pilgrimage. Pilgrimage is a prominent biblical image. Yet, despite its contemporary resurgence, its capacity for Christian formation remains untapped. While our understanding of pilgrimage has been too narrow, we lack a definitional framework that fosters transformational practice. Definitions matter, thought creates possibilities, and intentionality enhances experience. Recognizing pilgrimage as a comprehensive expression of the Christian life, Pilgrim Spirituality provides tools for perceiving spiritual possibilities, engaging situational context, and interpreting lived experience. Espousing both personal and social holiness, Pilgrim Spirituality gives definitional status to the Other, attends to the self, and seeks the presence of God in the facts in which we find ourselves. Pilgrim Spirituality examines Christian concepts of time, place, and journey, while emphasizing the personal, corporate, incarnational, metaphorical, and tensional character of the pilgrim life. Exploring the motives, experiences, and practices of pilgrimage, Pilgrim Spirituality resources readers in their destinational pursuit of the Christian faith: the union of God, self, and the Other.
On the top of weeds and wild flowers, there is a figure lying on his back, with a tall figure, a slightly messy hair, a slightly rosy glow on his white face, and his closed eyes quivering slightly. What a beautiful picture ... Men sleeping in spring. The branches and leaves of the tree moved with the wind, and a beam of light was changed direction and swept his eyes. His reaction was like a girl who was attacked in the chest, shouting and suddenly a carp jumped up