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This book brings together several new ways of thinking about pigs in the past, creating a dialogue by drawing on several kinds of approaches—from geography, ethnography, zoology, history, and archaeology—to enrich the way we all understand the evidence found in archaeological sites. MASCA Research Papers in Science and Archaeology 15
This influential work is the most important and widely cited book ever published in ecological anthropology. It is a classic case study of human ecology in a tribal society, the role of culture (especially ritual) in local and regional resource management, negative feedback, and the application of systems theory to an anthropological population. It is considered a major work of theory, yet it is also empirically grounded in Rappaports meticulous collection of quantitative and qualitative data on such material matters as diet and energy expenditure, as well as such mental-cognitive-ideational domains as myth and folk taxonomies. Rappaports tour de force is a recognized classic because it contributes in so many ways to anthropological theory, ethnographic methodology, ecological anthropology, and the anthropology of religion. This enlarged edition offers a carefully reasoned, empirically focused reassessment of Rappaports original study in the context of ongoing theoretical and methodological problems.
Environmental anthropologists organize the realities of interdependent lands, plants, animals, and human beings; advocate for the neediest among them; and provide understandings that preserve what is needed for the survival of a diverse world. Can the things that anthropologists have learned in their studies of small-scale systems have any relevance for developing policies to address global problems? Townsend explores this dilemma in her captivating, concise exploration of environmental anthropology and its place among the disciplines subfields. Maintaining the structure and clarity of the previous edition, the second edition has been revised throughout to include new research, expanded discussions of climate change, and a chapter devoted to spiritual ecology. In the historical overview of the field, Townsend shows how ideas and approaches developed earlier are relevant to understanding how todays local populations adapt to their physical and biological environments. She next presents a closer look at global environmental issuesrapid expansion of the world economic system, disease and poverty, the loss of biodiversity and its implications for human healthto demonstrate the effects of interactions between local and global communities. As a capstone, she gives thoughtful consideration to how, as professionals and as individuals, we can move toward personal engagement with environmental problems.
Roy Rappaport argues that religion is central to the continuing evolution of life, although it has been been displaced from its original position of intellectual authority by the rise of modern science. His book, which could be construed as in some degree religious as well as about religion, insists that religion can and must be reconciled with science. Combining adaptive and cognitive approaches to the study of humankind, he mounts a comprehensive analysis of religion's evolutionary significance, seeing it as co-extensive with the invention of language and hence of culture as we know it. At the same time he assembles the fullest study yet of religion's main component, ritual, which constructs the conceptions which we take to be religious and has been central in the making of humanity's adaptation. The text amounts to a manual for effective ritual, illustrated by examples drawn from anthropology, history, philosophy, comparative religion, and elsewhere.
Environmental anthropologists organize the realities of interdependent lands, plants, animals, and human beings; advocate for the neediest among them; and provide guidance for conservation efforts. But can anthropologists’ studies of small-scale systems contribute to policies that address profoundly interconnected global problems? Townsend explores this question in her concise introduction to environmental anthropology. While maintaining the structure and clarity of previous editions, the third edition has been thoroughly revised to include new research. Newly added are a chapter on the environmental impact of war and recommended readings and films. Townsend begins with a historical overview of the field, illustrating how earlier ideas and approaches help to understand how today’s populations adapt to their physical and biological environments. She then transitions to a closer look at global environmental issues, including such topics as rapid expansion of the world economic system and inequality, loss of biodiversity and its implications for human health, and injustices of climate change, resource extraction, and toxic waste disposal. The final chapters caution that meaningful change requires social movements and policy changes in addition to individual actions.
A renowned biologist provides a sweeping chronicle of more than four billion years of life on Earth, shedding new light on evolutionary theory and history, sexual selection, speciation, extinction, and genetics.
A collection of ethnographies grounded in second-generation political ecology, which focuses on the interchanges between nature and culture, and the local and the global.
Known as much for their pink curly tails and pudgy snouts as their low-brow choice of diet and habitat, pigs are prevalent in popular culture—from the Three Little Pigs to Miss Piggy to Babe. Today there are more than one billion pigs on the planet, and there are countless representations of pigs and piggishness throughout the world’s cultures. In Pig, Brett Mizelle provides a richly illustrated and compelling look at the long, complicated relationship between humans and these highly intelligent, sociable animals. Mizelle traces the natural and cultural history of the pig, focusing on the contradictions between our imaginative representation of pigs and the real-world truth of the ways in which pigs are prized for their meat, used as subjects in medical research, and killed in order to make hundreds of consumer products. Pig begins with the evolution of the suidae, animals that were domesticated in multiple regions 9,000 years ago, and points toward a future where pigs and humans are even more closely intertwined as a result of biomedical breakthroughs. Pig both examines the widespread art, entertainment, and literature that imagines human kinship with pigs and the development of modern industrial pork production. In charting how humans have shaped the pig and how the pig has shaped us, Mizelle focuses on the unresolved contradictions between the fiction and the reality of our relations with pigs.