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A startling amalgam of Zulu war-cry and imperial and urban myth, of borrowed tips on health and hygiene, and object lessons in woodcraft, this text is the original blueprint and 'self-instructor' of the Boy Scout Movement.
The late Victorian and Edwardian officer class viewed hunting and big game hunting in particular, as a sound preparation for imperial warfare. For the imperial officer in the making, the ‘blooding’ hunting ritual was a visible ‘hallmark’ of stirling martial masculinity. Sir Henry Newbolt, the period poet of subaltern self-sacrifice, typically considered hunting as essential for the creation of a ‘masculine sporting spirit’ necessary for the consolidation and extension of the empire. Hunting was seen as a manifestation of Darwinian masculinity that maintained a pre-ordained hierarchical order of superordinate and subordinate breeds. Militarism, Hunting, Imperialism examines these ideas under the following five sections: martial imperialism: the self-sacrificial subaltern ‘blooding’ the middle class martial male the imperial officer, hunting and war martial masculinity proclaimed and consolidated martial masculinity adapted and adjusted. This book was published as a special issue of the International Journal of the History of Sport.
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The figure of the white hunter sahib proudly standing over the carcass of a tiger with a gun in hand is one of the most powerful and enduring images of the empire. This book examines the colonial politics that allowed British imperialists to indulge in such grand posturing as the rulers and protectors of indigenous populations. This work studies the history of hunting and conservation in colonial India during the high imperial decades of the nineteenth and early twentieth centuries. At this time, not only did hunting serve as a metaphor for colonial rule signifying the virile sportsmanship of the British hunter, but it also enabled vital everyday governance through the embodiment of the figure of the officer–hunter–administrator. Using archival material and published sources, the author examines hunting and wildlife conservation from various social and ethnic perspectives, and also in different geographical contexts, extending our understanding of the link between shikar and governance.
At the turn of the 19th century in India, more than a million wild animals were trounced under the barrel of the gun, bringing them almost to the brink of extinction. There began one of the most inspirational stories of the crusade from Karapore village at the Kabini river of Mysore in South India. An innovative style of protecting nature gives immense importance to the preservation of wilderness, changing the lives of the aborigines through an instrument of eco-tourism. The book charts the key moments in the fight to conserve the natural wealth of India, which has been the centre of admiration for maharajas, the cynosure of the eyes of all royal princes, eminent military officials and those who set on foot to India during the medieval period, embarking on a journey of incredible stories of wildlife sports such as hunting and shooting. The chronicle gives a fascinating picture of the success story of eco-tourism in Karnataka. It offers an atmospheric and entertaining account of the lives of Indian princes, early lifestyles of viceroys, kings, czars and sovereign monarchs with joyful hunting expeditions of emperors, maharajas and enjoyable sports of diplomats and bloodhound hunters, the British civil servants. In a most vivid and gripping style, the saga records the life of men who lived in the wilderness amidst tribes and aborigines and made them friends, which spread the message of the benevolence of human relationships, love and a deep affection for nature and natural resources. It is a captivating book packed with splendid quotes, entertaining anecdotes, chronicles of pre-independent, innovative, triumphant trials of Khedda operations in the princely states of Mysore and Hyderabad, absorbing tales of the wildlife of India and her natural splendours across the cultural diversity of various tribes, ethnicities and their virtues, beliefs and ethos.
Culled from Raj literature, Sahib's India reveals little-known aspects of their lives and their dealings with their Indian subjects. Drawing from contemporary journals, plays and poems,